WEBVTT

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I know we're going to 
read through it quickly,

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so it's not going to be like

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when you're sitting with an open Bible

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and you're reading all by yourself

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and you can actually stop and think.

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But as we go through this,

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try to make sense of this.

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Try to follow the flow of thought.

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Hebrews 13:7

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"Remember your leaders,

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those who spoke to you the Word of God.

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Consider the outcome of their way of life

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and imitate their faith.

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Jesus Christ is the same yesterday,

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and today, and forever.

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Do not be led away by diverse

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and strange teachings,

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for it's good for the heart

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to be strengthened by grace,

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not by foods which have not benefitted

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those devoted to them.

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We have an altar from which those who

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serve the tent have no right to eat.

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For the bodies of those animals

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whose blood is brought 
into the holy places

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by the high priest as a sacrifice for sin

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are burned outside the camp.

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So Jesus also suffered outside the gate

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in order to sanctify the people

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through His own blood.

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Therefore, let us go to 
Him outside the camp

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and bear the reproach He endured.

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For here we have no lasting city,

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but we seek the city that is to come."

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Now, in my opinion,

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this is the most difficult portion

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of the entire epistle to the Hebrews

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as far as just figuring out how it all

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fits together.

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I mean, what's the flow of thought?

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How does v. 7 fit with v. 8?

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How does v. 8 fit with v. 9?

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I was checking an online 
Hebrews commentary

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the other day,

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and one of the commentators -

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PreceptAustin.org -

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I recommend that to you for study

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in any book.

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It's a tremendous online resource.

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But I was reading that,

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and one of the commentators

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had this to say about these very verses.

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His name is Steven Cole.

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Mr. Cole says this,

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"I confess (I'm quoting him)

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that the first twenty or so times

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that I read our text,

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it seemed to me to be a disjointed

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random bunch of verses.

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I could not see any unified theme."

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This guy's a pastor.

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He's a contemporary man.

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He is alive today.

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Twenty times through

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it was just disjointed.

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But, you have to hear in that,

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after twenty times, he 
began to see something.

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But you just look at the flow here.

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I mean, think with me here.

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What do we have?

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V. 7: Remember your leaders.

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These guys are speaking the Word of God.

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Imitate their faith.

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And then, bang, you get this abrupt

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doctrinal expression.

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Jesus Christ is the same yesterday,

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and today, and forever.

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And then in v. 9, you get hit with this:

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Diverse and strange doctrines.

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Don't be led away by them.

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Then you get this comparison,

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this contrast of grace over against foods.

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And then in v. 10,

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you get an altar.

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Those who serve the tent?

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In v. 11, you get this idea about

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outside the camp.

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You get these sacrifices that are burned

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outside the camp.

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V. 12: Outside the gate.

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V. 13: Outside the camp.

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In v. 14, no lasting city.

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I mean, you can see

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that we have a lot of 
different thoughts here;

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a lot of different ideas.

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Now here's one thing that I want

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you all to think about,

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we're wrapping up Hebrews.

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This is the last stretch

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before you get some closing remarks.

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One thing that's interesting

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about the end

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is that the author is assuming

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that you've read the first 12 chapters.

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Here's the problem.

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We started - I looked back at my notes -

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we started the first message in Hebrews

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a little more than three years ago.

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But the epistle of Hebrews was not

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meant to be read in three years,

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so that by the time you get to chapter 13,

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you totally don't remember 
what's going on in chapter 1.

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On Thursday, I sat down

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and I said you know what,

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these are difficult verses,

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and I feel like I need to get a feel

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for all of Hebrews again,

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so I sat down,

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I read Hebrews in about 32 1/2 minutes.

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And that's how it's meant to be.

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Not necessarily 32 1/2,

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but typically you are going to read

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chapter 1 and chapter 13

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within approximately the same hour.

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So you have an idea when you're reading 13

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what went on in 1.

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But when we preach 
through it at the rate

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we've been preaching through it,

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you tend to forget what's back there.

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And so I think we're going to need to

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bounce around.

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Your faces are going to need to be

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in your Bibles today.

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We're going to spend the whole time

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in the book of Hebrews,

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but what I want to do 
this morning is this:

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We can't cover all of this.

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There's just too many thoughts here.

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What I want to try to focus on

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is v. 7,8 and 9.

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Remember your leaders.

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Those who spoke to you the Word of God.

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Consider the outcome of their way of life

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and imitate their faith.

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And then it's right here where you get

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the real abrupt change.

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Because trying to figure out,

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well, is there anything about

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these leaders in teaching the Word of God

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and outcome of their way of life

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and imitating their faith

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that would lead us into a statement

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about Jesus Christ being the same

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yesterday, and today, and forever?

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I mean, where's the transition?

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Or should there be?

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Maybe when the guy who made up -

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this is not inspired where 
verse divisions are

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and where chapter divisions are.

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Maybe there should be
a chapter division there.

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Maybe that's the end of a thought

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and now you get something

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totally new.

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That's possible.

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Jesus Christ is the same yesterday,

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and today, and forever.

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And then, you get maybe not as much

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of an abrupt change,

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but do not be led away

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by diverse and strange doctrines.

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Ok, is Jesus Christ being the same

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yesterday, and today, and forever

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contrasted over against diverse

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and strange teachings?

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Perhaps.

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But you don't see immediately

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what that connection is necessarily.

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And then he goes on not to say

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because some believe that Jesus Christ

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is changing, and you don't want to

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fall into those.

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He actually goes on to say,

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it's good for the heart to be strengthened

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by grace, not by foods.

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It's like why?

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You're telling us Jesus Christ

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is the same, but then it seems like

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the thing that is confronting grace

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is food;

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not the idea that Jesus can change.

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It's good for the 
heart to be strengthened

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by grace, but by foods,

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which have not benefitted those

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devoted to them.

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Where does food come in?

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What's food go to do

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with diverse and strange teachings?

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And so these are the things

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I want to try to unpack this morning.

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First, let's check out v. 7.

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You see there at the beginning,

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remember your leaders.

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Now, if you let your eyeball sort of drift

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down the page to v. 17,

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you find the same word again.

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Obey your leaders

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and submit to them.

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Now, we're going to deal 
with that text later.

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Obviously, the leaders in the church

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don't have authority outside

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of the Word of God.

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Our authority has been handed us

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by He Who has authority over us,

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and that authority comes through

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the Word of God.

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It's not for us to make up our own rules

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as far as the church goes.

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Obey your leaders.

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And then you see this word again

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down in v. 24.

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Greet all your leaders.

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Now, I think that's probably 
obvious to everybody

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that the leaders spoken of in v. 17

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and those spoken of again in v. 24,

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they're living leaders, right?

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I mean, if you need to 
be submitting to them;

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if they're keeping watch over your souls,

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they're alive to do that.

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If you're going to greet them,

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they're alive.

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It's not walking out to their tombstone

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and saying something to them.

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These are living leaders.

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But, it's not so obvious that the leaders

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spoken of in v. 7 are living.

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And I think if we look at the text,

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we can see that.

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Do you see in v. 7 where it says,

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"outcome?"

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Some of your Bibles may say "the end,"

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or "the result."

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The NAS says result.

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The King James says the 
end of their conversation.

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Conversation doesn't mean 
what they speak

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with their mouth.

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It's their whole life.

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The ESV says, "Consider the outcome

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of their way of life."

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It's the outcome.

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It's the end.

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It's the completion of the way of life

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of these leader-teachers

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that we're called upon to consider.

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Now, listen to this.

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Thayer's Greek Lexicon -

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it's just a Greek dictionary -

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says this about this word for completion

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or end:

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Thayer says, "it is 
used of the end of life,

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and it's not merely just the end

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of their physical life,

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but it has that idea of the manner

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in which they closed their life.

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The manner of which they closed

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a well-spent life

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as exhibited by their spirit in dying.

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And you know, obviously,

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if we're called to imitate them,

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the author is assuming what

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about the outcome of their life?

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That it was good!

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Not that it was bad.

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He's not wanting us to imitate

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bad examples.

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He's calling us to imitate 
that which is good.

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Our author is assuming that the outcome

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of these guys' lives was victorious,

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it was successful.

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The idea is that they held firm

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to the faith until the end.

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Now, look, that is not a new idea

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in Hebrews.

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Right?

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Remember with me.

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Here's where I want you to do

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a quick survey.

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Go back to Hebrews 3.

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This is not a new idea.

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The idea that we should look at somebody

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and consider the outcome

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of a whole life.

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This idea of looking at those

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who made it to the end.

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Well, the idea of Hebrews of making it

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to the end - firm to the end.

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Holding our confidence to the end.

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Being one who endures

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all the way.

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One that makes it.

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That is a theme.

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Running well, but running all the way

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to the finish line.

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That is an emphasis in Hebrews

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that just hits us again and again.

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And I'm just going to 
hit on a few of these.

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Hebrews 3:6

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Christ is faithful over God's house

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as a Son, and we are His house

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if what?

00:12:37.182 --> 00:12:39.868
We are His house.

00:12:39.868 --> 00:12:42.489
A house is a place you live.

00:12:42.489 --> 00:12:45.241
We are the dwelling place of God.

00:12:45.241 --> 00:12:46.899
If what?

00:12:46.899 --> 00:12:49.127
If we hold fast our confidence

00:12:49.127 --> 00:12:51.156
and our boasting in hope.

00:12:51.156 --> 00:12:52.440
Our hope is in Him.

00:12:52.440 --> 00:12:53.684
We boast in Him.

00:12:53.684 --> 00:12:55.174
Our confidence in Him.

00:12:55.174 --> 00:12:56.727
We have to hold fast to it

00:12:56.727 --> 00:12:59.803
all the way to the end.

00:12:59.803 --> 00:13:02.945
How about Hebrews 3:14?

00:13:02.945 --> 00:13:05.948
Hebrews 3:14 says we have 
come to share in Christ.

00:13:05.951 --> 00:13:07.258
Sharing in Christ means

00:13:07.258 --> 00:13:10.409
we share in what He did.

00:13:10.409 --> 00:13:13.252
The salvation He wrought.

00:13:13.252 --> 00:13:15.012
The death He died.

00:13:15.012 --> 00:13:17.854
We share in the victory that Christ has.

00:13:17.854 --> 00:13:20.345
We share in His salvation

00:13:20.345 --> 00:13:24.035
only if what?

00:13:24.035 --> 00:13:26.045
We hold our original confidence.

00:13:26.045 --> 00:13:28.172
Just for a week?

00:13:28.172 --> 00:13:30.548
Firm to the end.

00:13:30.548 --> 00:13:32.758
That's what this book is about.

00:13:32.758 --> 00:13:34.609
Remember how it starts?

00:13:34.609 --> 00:13:37.154
That we need to pay much closer attention

00:13:37.154 --> 00:13:38.769
to the things we have heard,

00:13:38.769 --> 00:13:40.618
lest what?

00:13:40.618 --> 00:13:43.022
Lest what?

00:13:43.022 --> 00:13:46.232
Lest we drift from them.

00:13:46.232 --> 00:13:48.708
Drifting from Christ is perilous.

00:13:48.708 --> 00:13:52.491
That is the danger that 
these Hebrews were in.

00:13:52.491 --> 00:13:54.278
Drifting from Christ

00:13:54.278 --> 00:13:56.008
for anything else.

00:13:56.008 --> 00:13:57.815
That's why food shows up there.

00:13:57.815 --> 00:14:00.502
Food has to do with false religion.

00:14:00.502 --> 00:14:02.437
Food has to do with religions

00:14:02.437 --> 00:14:03.986
that are just lists of rules.

00:14:03.986 --> 00:14:05.467
What you eat; what you don't;

00:14:05.467 --> 00:14:06.463
what you celebrate;

00:14:06.463 --> 00:14:09.597
the liturgy - everything 
that's just mechanical.

00:14:09.597 --> 00:14:11.789
You do this and you don't do that.

00:14:11.789 --> 00:14:13.699
It's a set of rules.

00:14:13.699 --> 00:14:16.423
That's not what true 
religion is all about.

00:14:16.423 --> 00:14:18.415
True religion is found in Christ,

00:14:18.415 --> 00:14:19.957
and hope in Christ,

00:14:19.957 --> 00:14:22.204
and hoping in what He has done.

00:14:22.204 --> 00:14:24.059
And that's got to be firm to the end.

00:14:24.059 --> 00:14:25.650
You don't want to let go of that.

00:14:25.650 --> 00:14:26.439
And as we see,

00:14:26.439 --> 00:14:28.544
if there's ever a book 
in the New Testament

00:14:28.544 --> 00:14:29.735
that is full of warning,

00:14:29.735 --> 00:14:32.215
that if you let go of Christ,

00:14:32.215 --> 00:14:35.618
it will end most miserably.

00:14:35.618 --> 00:14:37.359
Fearful destruction.

00:14:37.359 --> 00:14:42.374
Fearful fury of God.

00:14:42.374 --> 00:14:44.236
Beware, Hebrews says.

00:14:44.236 --> 00:14:46.703
Our God is a consuming fire.

00:14:46.703 --> 00:14:50.212
God and in His hands is
the safest place to be

00:14:50.212 --> 00:14:51.755
if you're trusting Christ,

00:14:51.755 --> 00:14:53.596
but His hands are terrible

00:14:53.596 --> 00:14:55.406
if you are outside of Christ

00:14:55.406 --> 00:14:57.679
and you put your hope in anything else.

00:14:57.679 --> 00:15:01.145
Look again at Hebrews 4:14.

00:15:01.145 --> 00:15:06.136
Since then, we have a great high priest

00:15:06.136 --> 00:15:07.928
Who has passed through the heavens.

00:15:07.928 --> 00:15:10.334
Oh, don't you love that imagery?

00:15:10.334 --> 00:15:11.529
Can you see Him?

00:15:11.529 --> 00:15:12.768
A great high priest.

00:15:12.768 --> 00:15:13.927
He is victorious!

00:15:13.927 --> 00:15:15.487
Passing through the heavens.

00:15:15.487 --> 00:15:17.701
That is a picture of Him ascending

00:15:17.701 --> 00:15:20.225
up to the right hand of Majesty on High.

00:15:20.225 --> 00:15:21.945
Can you see Him?

00:15:21.945 --> 00:15:24.467
I mean, He goes forth triumphant;

00:15:24.467 --> 00:15:26.406
scepter in hand to sit down,

00:15:26.406 --> 00:15:29.036
after having made purification for sins,

00:15:29.036 --> 00:15:31.871
at the right hand of the Majesty on High.

00:15:31.871 --> 00:15:33.047
That's the picture.

00:15:33.047 --> 00:15:34.564
Passing through the heavens.

00:15:34.564 --> 00:15:37.377
He's ascending to take His throne.

00:15:37.377 --> 00:15:38.692
He's victorious.

00:15:38.692 --> 00:15:40.045
He has conquered sin.

00:15:40.045 --> 00:15:41.768
He has conquered death.

00:15:41.768 --> 00:15:43.356
But here's the thing,

00:15:43.356 --> 00:15:44.809
we have a great high priest

00:15:44.809 --> 00:15:46.943
Who has passed through the heavens -

00:15:46.943 --> 00:15:49.653
Jesus, the Son of God.

00:15:49.653 --> 00:15:51.060
Because that's true,

00:15:51.060 --> 00:15:53.672
let us hold fast our confession.

00:15:53.672 --> 00:15:54.980
There it is again.

00:15:54.980 --> 00:15:57.394
Hold fast. Hold fast. Hold fast.

00:15:57.394 --> 00:16:02.864
How about turn over to Hebrews 6:11?

00:16:02.864 --> 00:16:05.166
Hebrews 6:11 - you jump in right there.

00:16:05.166 --> 00:16:08.375
"Show the same earnestness

00:16:08.375 --> 00:16:10.866
to have the full assurance of hope

00:16:10.866 --> 00:16:13.179
until the end."

00:16:13.179 --> 00:16:14.357
There you have it again.

00:16:14.357 --> 00:16:15.852
Until the end.

00:16:15.852 --> 00:16:17.045
Before in Hebrews 3:14,

00:16:17.045 --> 00:16:20.271
firm to the end.

00:16:20.271 --> 00:16:24.257
You have this "hold fast our confidence."

00:16:24.257 --> 00:16:25.820
Hold our original confidence

00:16:25.820 --> 00:16:26.864
firm to the end.

00:16:26.864 --> 00:16:29.005
Let us hold fast our confession.

00:16:29.005 --> 00:16:31.356
We are to have the same earnestness,

00:16:31.356 --> 00:16:32.982
to have the full assurance of hope

00:16:32.982 --> 00:16:33.905
until the end.

00:16:33.905 --> 00:16:35.820
How about Hebrews 10:23?

00:16:35.820 --> 00:16:37.467
Again, you get this idea again

00:16:37.467 --> 00:16:39.276
about holding, holding, holding fast;

00:16:39.276 --> 00:16:40.697
let us hold fast.

00:16:40.697 --> 00:16:42.968
Hebrews 10:23, Let us hold fast

00:16:42.968 --> 00:16:44.441
the confession of our hope

00:16:44.441 --> 00:16:45.681
without wavering;

00:16:45.681 --> 00:16:48.723
for He Who promised is faithful.

00:16:48.723 --> 00:16:49.995
I'll give you one more.

00:16:49.995 --> 00:16:53.039
Hebrews 12:1

00:16:53.039 --> 00:16:55.204
Right there towards the end of the verse.

00:16:55.204 --> 00:16:57.449
"Let us run with endurance

00:16:57.449 --> 00:16:59.587
the race that is set before us."

00:16:59.587 --> 00:17:00.910
Here the word is endurance.

00:17:00.910 --> 00:17:02.240
But that's the same thing:

00:17:02.240 --> 00:17:03.851
hold fast, keep enduring,

00:17:03.851 --> 00:17:04.979
keep going.

00:17:04.979 --> 00:17:06.660
So when it comes to those

00:17:06.660 --> 00:17:07.873
who taught us the Word -

00:17:07.873 --> 00:17:10.025
here's what the author 
of Hebrews is doing.

00:17:10.025 --> 00:17:13.438
He's saying those who taught us

00:17:13.438 --> 00:17:15.194
the Word of God -

00:17:15.194 --> 00:17:17.051
think about what the Word of God is.

00:17:17.051 --> 00:17:20.351
The Word of God is the Gospel.

00:17:20.351 --> 00:17:23.876
This is the message that 
Christ is set forth in.

00:17:23.876 --> 00:17:25.691
The very message of Christ.

00:17:25.691 --> 00:17:27.670
The message that we are to continue

00:17:27.670 --> 00:17:29.606
holding on to by faith

00:17:29.606 --> 00:17:31.100
until the end.

00:17:31.100 --> 00:17:32.269
We ask ourselves,

00:17:32.269 --> 00:17:34.539
how did those who taught us run?

00:17:34.539 --> 00:17:36.215
Did they hold fast?

00:17:36.215 --> 00:17:38.296
Did they continue themselves?

00:17:38.296 --> 00:17:39.792
Convinced of what they taught?

00:17:39.792 --> 00:17:42.559
Did they hold their original 
confidence firm to the end?

00:17:42.559 --> 00:17:44.273
You see, this is a picture of those

00:17:44.273 --> 00:17:46.078
who have gone before us.

00:17:46.078 --> 00:17:49.162
Now, we're a young church.

00:17:49.162 --> 00:17:53.566
You guys don't have elders who

00:17:53.566 --> 00:17:56.139
aren't here anymore.

00:17:56.139 --> 00:17:57.583
But there are people -

00:17:57.583 --> 00:17:59.687
you sit under the teaching of Spurgeon,

00:17:59.687 --> 00:18:00.638
many of you.

00:18:00.638 --> 00:18:02.552
Yeah, he died over a hundred years ago,

00:18:02.552 --> 00:18:03.717
but you sat under him.

00:18:03.717 --> 00:18:05.008
Read his autobiography.

00:18:05.008 --> 00:18:06.423
Read what was said about him.

00:18:06.423 --> 00:18:08.094
Read how he died.

00:18:08.094 --> 00:18:10.548
I just this morning and yesterday,

00:18:10.548 --> 00:18:12.497
I pulled up that message.

00:18:12.497 --> 00:18:15.149
It wasn't long ago when Bob Jennings

00:18:15.149 --> 00:18:18.569
stood right here and gave the last message

00:18:18.569 --> 00:18:22.299
to our church that he would ever give.

00:18:22.299 --> 00:18:23.924
And I went back and I listened

00:18:23.924 --> 00:18:25.899
to his preaching.

00:18:25.899 --> 00:18:28.120
You know what the problem is with those

00:18:28.120 --> 00:18:31.050
who are living?

00:18:31.050 --> 00:18:35.023
What's the problem with 
those who are living?

00:18:35.023 --> 00:18:37.383
They haven't made it all 
the way to the end yet.

00:18:37.383 --> 00:18:39.603
You don't know if they're 
going to fall out.

00:18:39.603 --> 00:18:43.027
David mentioned Bill Gothard.

00:18:43.027 --> 00:18:44.509
How about Doug Phillips?

00:18:44.509 --> 00:18:47.250
I mean, we see guys fall out of the race.

00:18:47.250 --> 00:18:49.122
We see guys fall into sin.

00:18:49.122 --> 00:18:51.768
We see guys that don't make it to the end

00:18:51.768 --> 00:18:52.689
all the time.

00:18:52.689 --> 00:18:54.535
And sometimes they have big names.

00:18:54.535 --> 00:18:56.659
Sometimes they're at the high end

00:18:56.659 --> 00:18:59.497
of circles where you think 
the doctrine is good

00:18:59.497 --> 00:19:00.713
and it looks orthodox.

00:19:00.713 --> 00:19:03.586
And these guys make shipwreck.

00:19:03.586 --> 00:19:05.091
It happens.

00:19:05.091 --> 00:19:06.687
You know what?

00:19:06.687 --> 00:19:08.990
There are lots of things you can imitate

00:19:08.990 --> 00:19:10.672
in those who are living.

00:19:10.672 --> 00:19:12.374
But there's something that those

00:19:12.374 --> 00:19:14.185
who made it successfully to the end

00:19:14.185 --> 00:19:17.027
have that the living don't have.

00:19:17.027 --> 00:19:19.646
They have a testimony all 
the way to the end.

00:19:19.646 --> 00:19:20.877
They made it.

00:19:20.877 --> 00:19:22.221
They did well.

00:19:22.221 --> 00:19:26.299
They got through.

00:19:26.299 --> 00:19:29.750
The thing about men like Bob Jennings,

00:19:29.750 --> 00:19:31.548
they shined right to the end.

00:19:31.548 --> 00:19:33.353
Was he perfect? No.

00:19:33.353 --> 00:19:34.839
But his hope was in Christ.

00:19:34.839 --> 00:19:36.256
I pulled up that message.

00:19:36.256 --> 00:19:37.945
As he was closing the message,

00:19:37.945 --> 00:19:39.613
do you know what Bob was saying?

00:19:39.613 --> 00:19:43.350
This was just two months before he died.

00:19:43.350 --> 00:19:46.353
He says, "I'm going to 
keep on with Christ.

00:19:46.353 --> 00:19:48.462
I'm going to stay away from sin.

00:19:48.462 --> 00:19:50.398
I'm going to abhor the world.

00:19:50.398 --> 00:19:51.859
I'm going to live for Christ

00:19:51.859 --> 00:19:52.928
and for eternity.

00:19:52.928 --> 00:19:55.340
I'm putting my eggs in one basket.

00:19:55.340 --> 00:19:56.803
I want to do all for Him.

00:19:56.803 --> 00:19:58.264
I want to finish well.

00:19:58.264 --> 00:20:00.587
Blessed are the dead 
who die in the Lord.

00:20:00.587 --> 00:20:02.986
That's it. That's the ultimate."

00:20:02.986 --> 00:20:04.891
Here's a man. He's at the end.

00:20:04.891 --> 00:20:06.619
He's run his race.

00:20:06.619 --> 00:20:08.425
And that's his testimony.

00:20:08.425 --> 00:20:11.434
He believed what he 
taught all those years.

00:20:11.434 --> 00:20:13.778
And that's what we're 
being told to imitate.

00:20:13.778 --> 00:20:15.433
Now, here's the thing that we need

00:20:15.433 --> 00:20:17.484
to understand about making it to the end;

00:20:17.484 --> 00:20:19.649
persevering; keeping on in the race.

00:20:19.649 --> 00:20:23.493
The perseverance itself 
is not what saves us.

00:20:23.493 --> 00:20:24.935
It's not like we're being told

00:20:24.935 --> 00:20:27.157
persevere because persevering saves you.

00:20:27.157 --> 00:20:30.944
Jesus said that if you make it to the end;

00:20:30.944 --> 00:20:32.251
you persevere to the end;

00:20:32.251 --> 00:20:33.563
you keep going to the end,

00:20:33.563 --> 00:20:34.557
you'll be saved.

00:20:34.557 --> 00:20:36.937
But the merit in our salvation

00:20:36.937 --> 00:20:38.946
is never in the perseverance.

00:20:38.946 --> 00:20:40.087
It's never there.

00:20:40.087 --> 00:20:41.484
The warrant for our salvation

00:20:41.484 --> 00:20:42.963
is found in Christ alone.

00:20:42.963 --> 00:20:46.126
The perseverance doesn't 
earn salvation for us.

00:20:46.126 --> 00:20:48.396
It doesn't earn forgiveness for our sins.

00:20:48.396 --> 00:20:49.922
Christ alone saves.

00:20:49.922 --> 00:20:50.908
But listen,

00:20:50.908 --> 00:20:52.727
those He saves,

00:20:52.727 --> 00:20:54.692
He saves well.

00:20:54.692 --> 00:20:56.647
And He pours His grace

00:20:56.647 --> 00:21:00.076
that their faith might 
maintain to the end.

00:21:00.076 --> 00:21:03.099
The proof that you have truly been saved

00:21:03.099 --> 00:21:06.273
by this God Who saves well

00:21:06.273 --> 00:21:08.882
is that you make it to the end.

00:21:08.882 --> 00:21:10.532
The fact is that if you fall out,

00:21:10.532 --> 00:21:12.237
you're showing that your salvation

00:21:12.237 --> 00:21:14.223
is not of God's making.

00:21:14.223 --> 00:21:16.158
It's something of man's making.

00:21:16.158 --> 00:21:19.896
It's some religion that you've dreamt up.

00:21:19.896 --> 00:21:22.852
God puts power in His people

00:21:22.852 --> 00:21:25.030
that their faith might make it to the end.

00:21:25.030 --> 00:21:27.875
He saves people.

00:21:27.875 --> 00:21:28.856
And you know what?

00:21:28.856 --> 00:21:31.180
Perseverance proves that 
the saving power of God

00:21:31.180 --> 00:21:32.990
is behind a person's being a Christian

00:21:32.990 --> 00:21:34.229
so that they finish well.

00:21:34.229 --> 00:21:35.279
That's the question.

00:21:35.279 --> 00:21:38.188
That's the question on the table.

00:21:38.188 --> 00:21:41.341
The one who endures to 
the end will be saved.

00:21:41.341 --> 00:21:43.081
And look, this isn't the first time

00:21:43.081 --> 00:21:44.827
this idea of imitating those -

00:21:44.827 --> 00:21:48.203
just jump back to Hebrews 6 very quickly.

00:21:48.203 --> 00:21:50.430
V. 11 - you see this sort of language

00:21:50.430 --> 00:21:53.342
found there as well.

00:21:53.342 --> 00:21:57.826
This idea about imitating.

00:21:57.826 --> 00:22:00.024
Hebrews 6:11

00:22:00.024 --> 00:22:04.693
"We desire each one of you

00:22:04.693 --> 00:22:08.099
to show the same earnestness,

00:22:08.099 --> 00:22:10.562
to have the same assurance 
of hope until the end."

00:22:10.562 --> 00:22:13.256
Now, I know we just looked 
at that a few moments ago,

00:22:13.256 --> 00:22:14.875
but keep reading.

00:22:14.875 --> 00:22:16.386
We need to have full assurance

00:22:16.386 --> 00:22:17.916
of hope until the end,

00:22:17.916 --> 00:22:20.899
so that you may not be sluggish,

00:22:20.899 --> 00:22:23.713
but imitators of those who

00:22:23.713 --> 00:22:25.280
through faith and patience

00:22:25.280 --> 00:22:26.936
inherit the promises.

00:22:26.936 --> 00:22:28.460
So here's that idea again.

00:22:28.460 --> 00:22:31.856
Imitate. You have faith.

00:22:31.856 --> 00:22:34.305
Until the end.

00:22:34.305 --> 00:22:36.801
That's the idea.

00:22:36.801 --> 00:22:38.047
Until the end.

00:22:38.047 --> 00:22:39.694
Imitiate those who through faith

00:22:39.694 --> 00:22:42.441
gain the fulfillment of the promises.

00:22:42.441 --> 00:22:44.381
They make it.

00:22:44.381 --> 00:22:50.101
So that's the idea there in 13:7.

00:22:50.101 --> 00:22:51.431
Now, let's transition.

00:22:51.431 --> 00:22:57.598
Go back to chapter 13.

00:22:57.598 --> 00:23:01.102
Look at v. 8.

00:23:01.102 --> 00:23:05.024
This just seems abrupt.

00:23:05.024 --> 00:23:07.671
Now look, I don't think -

00:23:07.671 --> 00:23:09.149
you tell me.

00:23:09.149 --> 00:23:14.384
If I was talking to you and I told you

00:23:14.384 --> 00:23:17.199
that you were to imitate

00:23:17.199 --> 00:23:19.196
the outcome of the life.

00:23:19.196 --> 00:23:21.441
You were to look and study and remember

00:23:21.441 --> 00:23:23.168
the outcome of men's life

00:23:23.168 --> 00:23:25.377
and imitate their faith -

00:23:25.377 --> 00:23:26.852
men who made it to the end.

00:23:26.852 --> 00:23:32.026
For me to go right in 
to what that faith is,

00:23:32.026 --> 00:23:33.627
wouldn't be unusual.

00:23:33.627 --> 00:23:34.840
There'd be a connection.

00:23:34.840 --> 00:23:36.810
There'd be a flow there.

00:23:36.810 --> 00:23:40.280
Because faith isn't just 
some obscure thing.

00:23:40.280 --> 00:23:43.214
Faith is my eyes set on Jesus Christ

00:23:43.214 --> 00:23:46.198
and my full hope is set right there.

00:23:46.198 --> 00:23:49.884
So to have something about the object

00:23:49.884 --> 00:23:52.692
of our faith to follow immediately after

00:23:52.692 --> 00:23:54.917
is not strange.

00:23:54.917 --> 00:23:56.436
To me, what's strange about it

00:23:56.436 --> 00:23:59.487
is not that something 
is said about Christ.

00:23:59.487 --> 00:24:02.150
It's what is said about Christ.

00:24:02.150 --> 00:24:04.265
Christ is the same

00:24:04.265 --> 00:24:07.701
yesterday and today and forever.

00:24:07.701 --> 00:24:09.578
How does that fit?

00:24:09.578 --> 00:24:11.365
What does the sameness of Christ

00:24:11.365 --> 00:24:13.168
have to do with what he just said?

00:24:13.168 --> 00:24:16.248
Perhaps these guys have died;

00:24:16.248 --> 00:24:18.389
these leaders, these guys that have

00:24:18.389 --> 00:24:19.874
taught you the Word of God,

00:24:19.874 --> 00:24:22.785
they've died. Jesus doesn't die.

00:24:22.785 --> 00:24:25.394
Perhaps that's the connection.

00:24:25.394 --> 00:24:29.033
Let's look at it.

00:24:29.033 --> 00:24:32.749
As far as flow goes,

00:24:32.749 --> 00:24:36.703
if you look at the next verse - v. 9,

00:24:36.703 --> 00:24:39.737
it starts out with not being led away

00:24:39.737 --> 00:24:41.868
by diverse and strange teachings.

00:24:41.868 --> 00:24:43.713
It doesn't seem strange to me either

00:24:43.713 --> 00:24:46.682
that you would get the author

00:24:46.682 --> 00:24:51.447
giving us that which is not strange,

00:24:51.447 --> 00:24:52.976
and then constrasting it

00:24:52.976 --> 00:24:55.334
with that which is.

00:24:55.334 --> 00:24:57.176
But again, what's unusual to me

00:24:57.176 --> 00:25:01.700
is what is said about Christ.

00:25:01.700 --> 00:25:05.571
Jesus Christ is the same

00:25:05.571 --> 00:25:08.868
yesterday and today and forever.

00:25:08.868 --> 00:25:10.119
I mean think about this.

00:25:10.119 --> 00:25:11.462
The author is really wanting

00:25:11.462 --> 00:25:14.685
to encourage us to hold fast to Christ

00:25:14.685 --> 00:25:18.724
the way that our teachers 
held fast to Christ.

00:25:18.724 --> 00:25:22.367
But how does this 
statement help us do that?

00:25:22.367 --> 00:25:23.761
I mean, when you hear that,

00:25:23.761 --> 00:25:24.773
does that really...

00:25:24.773 --> 00:25:26.449
Oh yeah, that makes me

00:25:26.449 --> 00:25:31.341
really want to trust Him more!

00:25:31.341 --> 00:25:36.049
He's the same.

00:25:36.049 --> 00:25:38.607
How does knowing that Christ is the same

00:25:38.607 --> 00:25:39.785
help me not be led away

00:25:39.785 --> 00:25:42.406
by diverse and strange teachings?

00:25:42.406 --> 00:25:43.610
I mean, think about this,

00:25:43.610 --> 00:25:45.646
was there a prevalent error?

00:25:45.646 --> 00:25:47.255
Anywhere in the New Testament,

00:25:47.255 --> 00:25:49.507
do you come across a prevalent error

00:25:49.507 --> 00:25:51.845
in that day in the early church

00:25:51.845 --> 00:25:56.138
that said that Jesus Christ changes?

00:25:56.138 --> 00:25:58.912
I mean how does that statement help us?

00:25:58.912 --> 00:26:01.090
Where is that statement coming from?

00:26:01.090 --> 00:26:04.486
Jesus Christ is the same.

00:26:04.486 --> 00:26:06.655
Well, the same as what?

00:26:06.655 --> 00:26:09.371
What is He the same as?

00:26:09.371 --> 00:26:11.828
I mean, clear, the text tells us

00:26:11.828 --> 00:26:14.358
He's the same today as He was yesterday,

00:26:14.358 --> 00:26:15.732
and He's the same yesterday

00:26:15.732 --> 00:26:17.032
as He is today,

00:26:17.032 --> 00:26:18.646
and that the way He was yesterday

00:26:18.646 --> 00:26:19.784
and the way He is today

00:26:19.784 --> 00:26:21.138
is the way He's going to be

00:26:21.138 --> 00:26:22.883
through all the ages.

00:26:22.883 --> 00:26:24.345
It literally reads:

00:26:24.345 --> 00:26:30.201
Jesus Christ yesterday and today the same

00:26:30.201 --> 00:26:32.350
and through the ages.

00:26:32.350 --> 00:26:36.205
That's literally how it reads.

00:26:36.205 --> 00:26:37.664
But how is it applicable

00:26:37.664 --> 00:26:39.601
to imitating the faith of our teachers?

00:26:39.601 --> 00:26:41.200
How is it applicable to not being

00:26:41.200 --> 00:26:43.196
led away by diverse and strange teachings?

00:26:43.196 --> 00:26:44.633
Do we know of any error

00:26:44.633 --> 00:26:46.466
that said that Jesus Christ changes?

00:26:46.466 --> 00:26:48.093
When we're told that Jesus Christ

00:26:48.093 --> 00:26:50.589
is the same - the same as what?

00:26:50.589 --> 00:26:52.276
I know He's the same

00:26:52.276 --> 00:26:53.818
yesterday, today, and forever,

00:26:53.818 --> 00:26:57.343
but what does the sameness apply to?

00:26:57.343 --> 00:26:58.883
Sameness.

00:26:58.883 --> 00:27:00.861
(Incomplete thought)

00:27:00.861 --> 00:27:04.224
In an of itself, if you think about it,

00:27:04.224 --> 00:27:07.978
if you tell me that something is the same,

00:27:07.978 --> 00:27:11.814
it isn't necessarily good news to me.

00:27:11.814 --> 00:27:14.172
I mean, you think about it.

00:27:14.172 --> 00:27:15.966
The devil was the devil yesterday.

00:27:15.966 --> 00:27:17.583
And the devil is the devil today.

00:27:17.583 --> 00:27:20.308
And the devil is going to 
be the devil forever.

00:27:20.308 --> 00:27:23.280
Just because there's an aspect

00:27:23.280 --> 00:27:25.557
about somebody that doesn't change,

00:27:25.557 --> 00:27:30.348
doesn't necessarily make 
it good news to us.

00:27:30.348 --> 00:27:33.826
What is it in this book of Hebrews

00:27:33.826 --> 00:27:36.290
that is really prompting the author

00:27:36.290 --> 00:27:37.541
to want to go here as he's

00:27:37.541 --> 00:27:41.472
shutting down this letter?

00:27:41.472 --> 00:27:43.153
And you know what the thing is?

00:27:43.153 --> 00:27:44.685
I can actually think of ways

00:27:44.685 --> 00:27:50.392
that Jesus Christ has changed.

00:27:50.392 --> 00:27:52.562
I mean, let's be honest about it.

00:27:52.562 --> 00:27:55.720
Yes, if we're talking about His deity,

00:27:55.720 --> 00:27:57.056
He doesn't change.

00:27:57.056 --> 00:27:58.475
He's the eternal Word of God.

00:27:58.475 --> 00:28:01.265
In the beginning, He was with God.

00:28:01.265 --> 00:28:03.460
In the beginning, He was God.

00:28:03.460 --> 00:28:05.538
That's how He was in the beginning.

00:28:05.538 --> 00:28:06.859
We know that as God,

00:28:06.859 --> 00:28:08.420
He has equality with the Father.

00:28:08.420 --> 00:28:12.248
We know that as divine,

00:28:12.248 --> 00:28:14.105
He doesn't change.

00:28:14.105 --> 00:28:14.938
But the truth is,

00:28:14.938 --> 00:28:18.217
there are a lot of things 
about Jesus that do change.

00:28:18.217 --> 00:28:19.291
Right?

00:28:19.291 --> 00:28:22.841
The Word became flesh.

00:28:22.841 --> 00:28:24.823
Think about that word "became."

00:28:24.823 --> 00:28:27.034
He became something

00:28:27.034 --> 00:28:28.499
that He wasn't before.

00:28:28.499 --> 00:28:30.170
That's what became means.

00:28:30.170 --> 00:28:31.377
He became flesh.

00:28:31.377 --> 00:28:34.045
He took on Himself

00:28:34.045 --> 00:28:36.579
the likeness of sinful flesh.

00:28:36.579 --> 00:28:38.004
He didn't have that before.

00:28:38.004 --> 00:28:39.676
I mean, that's one of the things

00:28:39.676 --> 00:28:43.192
in Hebrews that we find out about Christ

00:28:43.192 --> 00:28:45.361
is that for Him to become

00:28:45.361 --> 00:28:47.305
the perfect high priest,

00:28:47.305 --> 00:28:50.651
He had to become like His brethren

00:28:50.651 --> 00:28:52.916
in every respect.

00:28:52.916 --> 00:28:54.366
He had to become something

00:28:54.366 --> 00:28:55.762
He wasn't before,

00:28:55.762 --> 00:29:00.075
in order to become that 
perfect high priest.

00:29:00.075 --> 00:29:01.909
There was a time before which

00:29:01.909 --> 00:29:03.036
He rose from the dead.

00:29:03.036 --> 00:29:04.647
There was a time before which

00:29:04.647 --> 00:29:06.269
He made atonement for sin.

00:29:06.269 --> 00:29:07.978
There was a time before which

00:29:07.978 --> 00:29:10.827
He ascended to His Father.

00:29:10.827 --> 00:29:12.859
You see, there is a work Christ did

00:29:12.859 --> 00:29:14.693
that at one time wasn't done.

00:29:14.693 --> 00:29:16.376
A change took place

00:29:16.376 --> 00:29:19.138
in that it was accomplished.

00:29:19.138 --> 00:29:22.559
He became man when He was not man.

00:29:22.559 --> 00:29:24.972
He took upon Himself humanity

00:29:24.972 --> 00:29:28.429
and He will be humanity forever more.

00:29:28.429 --> 00:29:29.994
You understand this.

00:29:29.994 --> 00:29:32.634
His nature as man at one time

00:29:32.634 --> 00:29:34.129
did not exist.

00:29:34.129 --> 00:29:35.738
Now, I know in the mind of God,

00:29:35.738 --> 00:29:37.369
God might count certain things

00:29:37.369 --> 00:29:39.605
true about Him before they happened,

00:29:39.605 --> 00:29:41.305
but the truth is, in time,

00:29:41.305 --> 00:29:42.885
many things happened.

00:29:42.885 --> 00:29:43.996
And one of them is

00:29:43.996 --> 00:29:45.394
He took upon Himself

00:29:45.394 --> 00:29:47.164
the nature of mankind.

00:29:47.164 --> 00:29:49.162
That's a change.

00:29:49.162 --> 00:29:51.358
I mean, we're not being honest

00:29:51.358 --> 00:29:53.858
with ourselves if we say it isn't.

00:29:53.858 --> 00:29:54.935
It is.

00:29:54.935 --> 00:29:57.029
And Scripture everywhere tells us

00:29:57.029 --> 00:30:00.546
He became something He wasn't before.

00:30:00.546 --> 00:30:02.257
He became...

00:30:02.257 --> 00:30:06.976
The Word became flesh.

00:30:06.976 --> 00:30:09.675
I'm just wanting to be 
honest with Scripture.

00:30:09.675 --> 00:30:11.229
These are questions we have.

00:30:11.229 --> 00:30:12.218
When we come across:

00:30:12.218 --> 00:30:13.474
Jesus Christ is the same

00:30:13.474 --> 00:30:15.010
yesterday, today, and forever,

00:30:15.010 --> 00:30:16.448
we need to be thinking about

00:30:16.448 --> 00:30:18.641
what this really means.

00:30:18.641 --> 00:30:22.575
Well, let me tell you what 
I believe this means.

00:30:22.575 --> 00:30:24.283
I think this has everything to do

00:30:24.283 --> 00:30:25.885
with what he's been talking about

00:30:25.885 --> 00:30:27.215
in the book of Hebrews.

00:30:27.215 --> 00:30:28.609
I'll tell you this right off.

00:30:28.609 --> 00:30:30.220
When it says the same yesterday,

00:30:30.220 --> 00:30:31.281
today and forever,

00:30:31.281 --> 00:30:32.864
a lot of people like to reach in

00:30:32.864 --> 00:30:34.375
and pull it out.

00:30:34.375 --> 00:30:37.332
They give you no context in Hebrews.

00:30:37.332 --> 00:30:38.630
They just pull it out.

00:30:38.630 --> 00:30:41.556
And they typically apply it to His deity.

00:30:41.556 --> 00:30:43.297
And I don't believe that's right.

00:30:43.297 --> 00:30:45.718
I don't believe that yesterday

00:30:45.718 --> 00:30:47.934
means eternity past.

00:30:47.934 --> 00:30:49.442
I don't believe that.

00:30:49.442 --> 00:30:51.407
Because I don't believe that's a message

00:30:51.407 --> 00:30:52.947
we've been getting in Hebrews,

00:30:52.947 --> 00:30:54.999
and I want to show you this.

00:30:54.999 --> 00:30:57.109
Listen.

00:30:57.109 --> 00:31:02.600
Hebrews is all about what changes

00:31:02.600 --> 00:31:05.466
and what does not change.


00:31:05.466 --> 00:31:06.941
And I want to show you this.

00:31:06.941 --> 00:31:08.500
Go back to chapter 7.

00:31:08.500 --> 00:31:10.709
I think you'll get a feel for this.

00:31:10.709 --> 00:31:13.023
If you want to interpret Scripture,

00:31:13.023 --> 00:31:16.110
we interpret Scripture with Scripture.

00:31:16.110 --> 00:31:18.199
And if you want to interpret Scripture,

00:31:18.199 --> 00:31:19.647
the best way to interpret it

00:31:19.647 --> 00:31:21.196
is to look at the same author

00:31:21.196 --> 00:31:22.409
in other places

00:31:22.409 --> 00:31:25.820
and preferably in the same book.

00:31:25.820 --> 00:31:29.545
Listen, Hebrews is a package.

00:31:29.545 --> 00:31:32.846
Hebrews has a message.

00:31:32.846 --> 00:31:35.240
Hebrews flows.

00:31:35.240 --> 00:31:36.883
The author starts somewhere

00:31:36.883 --> 00:31:38.439
and he's going somewhere.

00:31:38.439 --> 00:31:39.955
It's not just disjointed.

00:31:39.955 --> 00:31:41.999
It's not just random.

00:31:41.999 --> 00:31:45.255
There is a cohesiveness about Hebrews.

00:31:45.255 --> 00:31:47.566
And so when we get to 
a statement like this

00:31:47.566 --> 00:31:49.231
at the end of a book,

00:31:49.231 --> 00:31:51.170
you really want to go back and look

00:31:51.170 --> 00:31:53.306
throughout the book to see

00:31:53.306 --> 00:31:55.763
is there anything that leads us

00:31:55.763 --> 00:31:59.831
to be able to determine and define,

00:31:59.831 --> 00:32:03.620
to discern where this is coming from.

00:32:03.620 --> 00:32:05.312
So if you go back to Hebrews 7.

00:32:05.312 --> 00:32:06.675
Look at this.

00:32:06.675 --> 00:32:09.128
V. 11

00:32:09.128 --> 00:32:10.214
I'm going to tell you,

00:32:10.214 --> 00:32:13.265
I don't believe this statement
has to do with Christ's deity.

00:32:13.265 --> 00:32:14.843
I believe it has to do

00:32:14.843 --> 00:32:20.506
with His priesthood,

00:32:20.506 --> 00:32:23.961
and with His sacrifice,

00:32:23.961 --> 00:32:28.363
and what was accomplished by it.

00:32:28.363 --> 00:32:35.086
The high priestly capacity

00:32:35.086 --> 00:32:37.667
of our Lord Jesus Christ

00:32:37.667 --> 00:32:39.972
is certainly a prominent message

00:32:39.972 --> 00:32:41.117
throughout Hebrews.

00:32:41.117 --> 00:32:43.312
Here we are right in the heart of it.

00:32:43.312 --> 00:32:45.431
But, watch this, Hebrews 7:11.

00:32:45.431 --> 00:32:47.648
"Now, if perfection had been attainable

00:32:47.648 --> 00:32:50.032
through the Levitical priesthood..."

00:32:50.032 --> 00:32:51.034
Now think about that.

00:32:51.034 --> 00:32:53.207
The Levitical priesthood 
was the priesthood

00:32:53.207 --> 00:32:56.779
you found in the Old Testament.

00:32:56.779 --> 00:32:59.496
Was perfection available through it?

00:32:59.496 --> 00:33:02.966
Was anybody perfected 
through that priesthood?

00:33:02.966 --> 00:33:05.212
No.

00:33:05.212 --> 00:33:07.438
And because of it,

00:33:07.438 --> 00:33:08.795
it was changeable.

00:33:08.795 --> 00:33:10.743
It needed to be replaced.

00:33:10.743 --> 00:33:14.641
It changed.

00:33:14.641 --> 00:33:20.081
"For under it, the people 
received the law."

00:33:20.081 --> 00:33:22.289
The whole idea here

00:33:22.289 --> 00:33:24.818
is if under that priesthood

00:33:24.818 --> 00:33:26.675
people would have been made perfect,

00:33:26.675 --> 00:33:28.575
what further need would there have been

00:33:28.575 --> 00:33:31.759
for another priest - that's Christ -

00:33:31.759 --> 00:33:35.770
to arise after the order of Melchizedek?

00:33:35.770 --> 00:33:38.060
Who's Melchizedek?

00:33:38.060 --> 00:33:41.099
Well, he's this really mystical,

00:33:41.099 --> 00:33:43.524
strange guy that shows up,

00:33:43.524 --> 00:33:46.098
just fleeting.

00:33:46.098 --> 00:33:48.852
Has this run-in with Abraham.

00:33:48.852 --> 00:33:50.735
But the thing about him

00:33:50.735 --> 00:33:53.950
that our author of Hebrews is gleaning

00:33:53.950 --> 00:34:00.191
is you never even know 
where he comes from.

00:34:00.191 --> 00:34:01.949
And he comes and he goes.

00:34:01.949 --> 00:34:04.053
And there's no indication of genealogy.

00:34:04.053 --> 00:34:06.363
There's no indication of 
who he's related to.

00:34:06.363 --> 00:34:09.874
There's no indication that he ever died.

00:34:09.874 --> 00:34:12.129
And the author of 
Hebrews picks up on that.

00:34:12.129 --> 00:34:14.736
In fact, God brought him

00:34:14.736 --> 00:34:16.366
into the biblical record,

00:34:16.366 --> 00:34:18.802
and took him out on purpose,

00:34:18.802 --> 00:34:20.917
so that later he could say

00:34:20.917 --> 00:34:23.464
about His own Son:

00:34:23.464 --> 00:34:26.794
You are a priest forever.

00:34:26.794 --> 00:34:29.755
Forever!

00:34:29.755 --> 00:34:35.559
Not after the order of Levi,

00:34:35.559 --> 00:34:38.002
but after the order of Melchizedek.

00:34:38.002 --> 00:34:40.620
And what was it about Melchizedek?

00:34:40.620 --> 00:34:42.195
There's no record of a death.

00:34:42.195 --> 00:34:44.398
He lives forever.

00:34:44.398 --> 00:34:46.172
And that's where he's headed here.

00:34:46.172 --> 00:34:49.437
"What further need would there have 
been for another priest to arise

00:34:49.437 --> 00:34:51.468
after the order of Melchizedek,

00:34:51.468 --> 00:34:52.795
rather than one named after

00:34:52.795 --> 00:34:54.083
the order of Aaron?"

00:34:54.083 --> 00:34:56.351
And by the way, Aaron and Levi -

00:34:56.351 --> 00:35:01.206
they're the same family.

00:35:01.206 --> 00:35:04.926
Aaron was the high priest.

00:35:04.926 --> 00:35:10.342
The Levites were the underling priests.

00:35:10.342 --> 00:35:13.217
They were priests - they 
were not the high priest.

00:35:13.217 --> 00:35:16.594
They could not enter the holy of holies.

00:35:16.594 --> 00:35:18.004
Now watch this,

00:35:18.004 --> 00:35:19.670
"when there is a change..."

00:35:19.670 --> 00:35:21.389
now think with me there.

00:35:21.389 --> 00:35:25.502
Jesus Christ is the same.

00:35:25.502 --> 00:35:29.167
Here there is a change.

00:35:29.167 --> 00:35:30.860
We don't have time to do this,

00:35:30.860 --> 00:35:33.318
but if you meticulously 
walk through Hebrews

00:35:33.318 --> 00:35:34.763
and look for every place

00:35:34.763 --> 00:35:37.104
where change over against

00:35:37.104 --> 00:35:39.657
what's being said about Christ.

00:35:39.657 --> 00:35:44.134
He doesn't change.

00:35:44.134 --> 00:35:46.531
His ministry is permanent.

00:35:46.531 --> 00:35:49.616
His sacrifice is once for all.

00:35:49.616 --> 00:35:53.539
His priesthood is forever.

00:35:53.539 --> 00:35:54.945
But there's a change.

00:35:54.945 --> 00:35:58.259
"Where there is a 
change in the priesthood,

00:35:58.259 --> 00:36:01.605
there is necessarily a change in the law."

00:36:01.605 --> 00:36:02.709
And you remember,

00:36:02.709 --> 00:36:05.041
there was a change in the old covenant.

00:36:05.041 --> 00:36:06.629
It was weak.

00:36:06.629 --> 00:36:09.306
It was imperfect.

00:36:09.306 --> 00:36:11.785
It's replaced.

00:36:11.785 --> 00:36:14.256
But what's the New Testament called

00:36:14.256 --> 00:36:15.866
in Hebrews 13?

00:36:15.866 --> 00:36:17.429
We haven't gotten to it yet,

00:36:17.429 --> 00:36:19.408
but what's it called?

00:36:19.408 --> 00:36:21.921
It's an eternal covenant.

00:36:21.921 --> 00:36:26.266
You find in Hebrews eternal salvation,

00:36:26.266 --> 00:36:29.245
eternal redemption.

00:36:29.245 --> 00:36:34.165
But here, you see things being replaced.

00:36:34.165 --> 00:36:37.059
"For the one of whom 
these things are spoken,

00:36:37.059 --> 00:36:39.276
(Christ)

00:36:39.276 --> 00:36:41.478
belong to another tribe

00:36:41.478 --> 00:36:44.010
from which no one 
ever served at the altar.

00:36:44.010 --> 00:36:45.361
Not under Moses.

00:36:45.361 --> 00:36:47.375
They were all from the Levitical line.

00:36:47.375 --> 00:36:50.269
Never from the line of Judah.

00:36:50.269 --> 00:36:51.961
"For it is evident that our Lord

00:36:51.961 --> 00:36:54.218
was descended from Judah,

00:36:54.218 --> 00:36:55.911
and in connection with that tribe,

00:36:55.911 --> 00:36:57.954
Moses said nothing about priests."

00:36:57.954 --> 00:36:58.814
In other words,

00:36:58.814 --> 00:37:00.151
Jesus Christ does not have

00:37:00.151 --> 00:37:01.759
His authority to be a priest

00:37:01.759 --> 00:37:03.618
coming from Moses.

00:37:03.618 --> 00:37:05.668
It came directly from God Himself

00:37:05.668 --> 00:37:07.469
Who pronounced Him a priest

00:37:07.469 --> 00:37:08.954
after the order of Melchizedek.

00:37:08.954 --> 00:37:10.720
And we'll see that.

00:37:10.720 --> 00:37:12.981
V. 15 "This becomes even more evident

00:37:12.981 --> 00:37:14.613
when another priest arises

00:37:14.613 --> 00:37:16.478
in the likeness of Melchizedek."

00:37:16.478 --> 00:37:18.149
And what was Melchizedek like?

00:37:18.149 --> 00:37:20.661
Well, we see it earlier in Hebrews 7.

00:37:20.661 --> 00:37:23.392
No genealogy.

00:37:23.392 --> 00:37:26.087
No death.

00:37:26.087 --> 00:37:28.508
V. 16 "Who has become a priest,

00:37:28.508 --> 00:37:31.352
not on the basis of a legal requirement

00:37:31.352 --> 00:37:32.885
concerning bodily descent."

00:37:32.885 --> 00:37:37.538
He's not a priest because He 
was descended from Levi.

00:37:37.538 --> 00:37:41.462
"But by the power of 
an indestructible life."

00:37:41.462 --> 00:37:43.070
Do you see that?

00:37:43.070 --> 00:37:45.496
The other priesthood changes.

00:37:45.496 --> 00:37:46.564
It's law changes.

00:37:46.564 --> 00:37:48.182
It's covenant changes.

00:37:48.182 --> 00:37:50.599
But here, it doesn't change.

00:37:50.599 --> 00:37:51.726
Why? Because it's built

00:37:51.726 --> 00:37:53.074
on an indestructible life.

00:37:53.074 --> 00:37:54.865
Was the old priesthood built

00:37:54.865 --> 00:37:57.143
on an indestructible life?

00:37:57.143 --> 00:37:58.029
No.

00:37:58.029 --> 00:38:00.881
They died all the time.

00:38:00.881 --> 00:38:02.185
You'll see that.

00:38:02.185 --> 00:38:05.965
V. 17 "For it's witnessed of Him,

00:38:05.965 --> 00:38:09.389
'You're a priest forever.'"

00:38:09.389 --> 00:38:10.991
When you think of Jesus Christ

00:38:10.991 --> 00:38:14.531
the same yesterday, 
and today, and forever,

00:38:14.531 --> 00:38:15.750
think here.

00:38:15.750 --> 00:38:17.514
He is a priest forever

00:38:17.514 --> 00:38:20.433
after the order of Melichizedek.

00:38:20.433 --> 00:38:22.213
"For on the one hand,

00:38:22.213 --> 00:38:24.333
a former commandment is set aside."

00:38:24.333 --> 00:38:25.748
Again, change.

00:38:25.748 --> 00:38:29.498
That which was former is set aside.

00:38:29.498 --> 00:38:32.632
"Because of its weakness and uselessness.

00:38:32.632 --> 00:38:35.209
For the law made nothing perfect.

00:38:35.209 --> 00:38:36.522
But on the other hand,

00:38:36.522 --> 00:38:38.581
a better hope."

00:38:38.581 --> 00:38:39.539
Wow.

00:38:39.539 --> 00:38:40.427
Why is it better?

00:38:40.427 --> 00:38:42.589
Because it's based on 
an indestructible life.

00:38:42.589 --> 00:38:44.580
Because it's forever.
He doesn't change.

00:38:44.580 --> 00:38:46.678
He's the same.

00:38:46.678 --> 00:38:47.848
When it says yesterday,

00:38:47.848 --> 00:38:49.037
I believe what he means

00:38:49.037 --> 00:38:52.516
is not necessarily looking 
into eternity past.

00:38:52.516 --> 00:38:53.993
I think he means yesterday

00:38:53.993 --> 00:38:55.781
in the days that those who have gone

00:38:55.781 --> 00:38:57.932
before us that taught you the Word of God;

00:38:57.932 --> 00:38:59.662
the One they put their trust in.

00:38:59.662 --> 00:39:01.533
They put their trust in Christ

00:39:01.533 --> 00:39:03.669
and yesterday that was 
good enough for them,

00:39:03.669 --> 00:39:05.280
and today, He is no different.

00:39:05.280 --> 00:39:07.757
And right out into eternity,

00:39:07.757 --> 00:39:09.652
He is going to be the same.

00:39:09.652 --> 00:39:12.355
Because His priesthood is indestructible.

00:39:12.355 --> 00:39:13.972
But remember, His priesthood

00:39:13.972 --> 00:39:17.742
was not from eternity past.

00:39:17.742 --> 00:39:20.246
His priesthood is based on the fact

00:39:20.246 --> 00:39:22.879
that He had to become like His brethren

00:39:22.879 --> 00:39:26.584
in every respect - and He had to suffer -

00:39:26.584 --> 00:39:28.382
in order to be this merciful

00:39:28.382 --> 00:39:29.820
and faithful high priest.

00:39:29.820 --> 00:39:32.202
He had to become like us in every respect.

00:39:32.202 --> 00:39:35.824
And He had to suffer like us.

00:39:35.824 --> 00:39:38.748
That's what the teaching of Hebrews says.

00:39:38.748 --> 00:39:43.250
Go back to the text.

00:39:43.250 --> 00:39:46.279
V. 19 Again, "(for the law

00:39:46.279 --> 00:39:47.635
made nothing perfect,)

00:39:47.635 --> 00:39:48.685
but on the other hand

00:39:48.685 --> 00:39:49.895
a better hope."

00:39:49.895 --> 00:39:51.835
Oh, brethren, have you ever

00:39:51.835 --> 00:39:55.070
thought about Hebrews here too?

00:39:55.070 --> 00:39:57.622
Christ is better than the prophets.

00:39:57.622 --> 00:40:01.814
Christ is superior to the angels.

00:40:01.814 --> 00:40:03.952
Christ is beyond His companions.

00:40:03.952 --> 00:40:06.939
Christ is worthy of more glory than Moses.

00:40:06.939 --> 00:40:09.448
He's greater than Levi.

00:40:09.448 --> 00:40:11.378
He's greater than Aaron.

00:40:11.378 --> 00:40:14.296
His altar is greater

00:40:14.296 --> 00:40:16.849
than the one that those guys eat from.

00:40:16.849 --> 00:40:19.696
His blood is greater - it's superior

00:40:19.696 --> 00:40:24.645
to the blood of Abel.

00:40:24.645 --> 00:40:26.340
It's a greater sacrifice.

00:40:26.340 --> 00:40:27.687
It's a greater covenant.

00:40:27.687 --> 00:40:30.784
Is He not the guarantor 
of a better covenant?

00:40:30.784 --> 00:40:32.273
It's built on better promises.

00:40:32.273 --> 00:40:33.989
He has a ministry that's better.

00:40:33.989 --> 00:40:35.299
All throughout this book:

00:40:35.299 --> 00:40:36.630
better, better, better.

00:40:36.630 --> 00:40:38.546
Here it is: a better hope.

00:40:38.546 --> 00:40:39.604
Why?

00:40:39.604 --> 00:40:41.554
Why is it a better hope?

00:40:41.554 --> 00:40:47.154
Because it's based on 
an indestructible life.

00:40:47.154 --> 00:40:49.095
And you'll see it.

00:40:49.095 --> 00:40:51.674
"Through which we draw near to God.

00:40:51.674 --> 00:40:53.873
And it was not without an oath."

00:40:53.873 --> 00:40:54.803
God made an oath.

00:40:54.803 --> 00:40:56.614
"For those who formerly became priests

00:40:56.614 --> 00:40:58.555
were made such without an oath."

00:40:58.555 --> 00:41:00.989
They were made priests according to

00:41:00.989 --> 00:41:03.287
bodily descent.

00:41:03.287 --> 00:41:04.715
They were descended from Levi.

00:41:04.715 --> 00:41:06.457
Not with an oath.

00:41:06.457 --> 00:41:10.896
But this one was made 
a priest with an oath,

00:41:10.896 --> 00:41:12.775
by the One, His Father,

00:41:12.775 --> 00:41:14.068
Who said to Him,

00:41:14.068 --> 00:41:18.671
'The Lord has sworn and 
will not change His mind.

00:41:18.671 --> 00:41:22.860
You are a priest forever.'

00:41:22.860 --> 00:41:24.626
This makes Jesus the gaurantor

00:41:24.626 --> 00:41:26.413
of a better covenant.

00:41:26.413 --> 00:41:28.425
The former priests were many in number.

00:41:28.425 --> 00:41:29.486
Here's the thing,

00:41:29.486 --> 00:41:31.912
their's was changeable.

00:41:31.912 --> 00:41:32.851
Why?

00:41:32.851 --> 00:41:35.189
Because those high priests 
were many in number.

00:41:35.189 --> 00:41:36.248
Why? Because they were

00:41:36.248 --> 00:41:37.979
prevented by death.

00:41:37.979 --> 00:41:39.169
There's change again.

00:41:39.169 --> 00:41:40.336
They came. They went.

00:41:40.336 --> 00:41:41.517
There was a high priest.

00:41:41.517 --> 00:41:43.598
Yeah, but he was only 
going to live so long

00:41:43.598 --> 00:41:44.528
and then he died.

00:41:44.528 --> 00:41:46.987
He was prevented from 
continuing in office.

00:41:46.987 --> 00:41:52.824
But, He (Christ) holds His 
priesthood permanently.

00:41:52.824 --> 00:41:55.640
Because He continues forever.

00:41:55.640 --> 00:41:58.713
You see, here is the sameness of Hebrews.

00:41:58.713 --> 00:42:00.538
Here is that upon which

00:42:00.538 --> 00:42:02.690
the author of Hebrews wants our minds

00:42:02.690 --> 00:42:03.729
locked in.

00:42:03.729 --> 00:42:05.560
Can you imagine?

00:42:05.560 --> 00:42:08.751
Remember when the Hebrews lived.

00:42:08.751 --> 00:42:10.294
They're living at a time

00:42:10.294 --> 00:42:13.468
when the Passover's going away.

00:42:13.468 --> 00:42:14.988
They're living at a time when

00:42:14.988 --> 00:42:16.856
the Day of Atonement is going away.

00:42:16.856 --> 00:42:18.043
They're living at a time

00:42:18.043 --> 00:42:20.819
when the temple is going to go away.

00:42:20.819 --> 00:42:23.154
All the Old Testament system -

00:42:23.154 --> 00:42:24.302
they're living at a time

00:42:24.302 --> 00:42:25.804
when there's all this change,

00:42:25.804 --> 00:42:26.973
change, change...

00:42:26.973 --> 00:42:29.551
Well, how do we know 
if that's all changing?

00:42:29.551 --> 00:42:33.652
The Jews put their confidence

00:42:33.652 --> 00:42:35.676
in that Old Testament system.

00:42:35.676 --> 00:42:36.948
And now, you're telling us

00:42:36.948 --> 00:42:38.018
it's going away?

00:42:38.018 --> 00:42:40.526
I mean, what if this thing with Christ

00:42:40.526 --> 00:42:41.831
is going away?

00:42:41.831 --> 00:42:44.759
We put our trust there that one day

00:42:44.759 --> 00:42:46.680
and our forefathers did?

00:42:46.680 --> 00:42:48.315
And you're telling us it's gone?

00:42:48.315 --> 00:42:50.024
You're telling us it's obsolete?

00:42:50.024 --> 00:42:51.938
You're telling us that it's incomplete?

00:42:51.938 --> 00:42:54.549
You're telling us that there's 
some weakness about it?

00:42:54.549 --> 00:42:55.916
Something isn't good?

00:42:55.916 --> 00:42:56.893
It's useless?

00:42:56.893 --> 00:42:58.168
You're telling us that?

00:42:58.168 --> 00:42:59.421
Well, what makes us think

00:42:59.421 --> 00:43:02.524
that this priesthood of 
Christ is any better?

00:43:02.524 --> 00:43:05.150
Because you yourselves know

00:43:05.150 --> 00:43:06.738
that that Levitcal priesthood -

00:43:06.738 --> 00:43:10.113
they couldn't continue in office
because they were dying all the time.

00:43:10.113 --> 00:43:11.685
And if you remember your Bibles,

00:43:11.685 --> 00:43:13.488
you know about who Melchizedek was.

00:43:13.488 --> 00:43:15.262
And he didn't have an end of days.

00:43:15.262 --> 00:43:18.060
And you know that the psalm says

00:43:18.060 --> 00:43:20.779
that God swore to His Son,

00:43:20.779 --> 00:43:21.977
to the Messiah,

00:43:21.977 --> 00:43:23.799
that He was going to be a priest.

00:43:23.799 --> 00:43:25.421
What do we need a priest for?

00:43:25.421 --> 00:43:28.684
One Who is going to bring an offering

00:43:28.684 --> 00:43:32.626
to His Father on our behalf.

00:43:32.626 --> 00:43:35.712
That offering was one sacrifice.

00:43:35.712 --> 00:43:37.260
He is the priest

00:43:37.260 --> 00:43:40.435
and He is the Lamb.

00:43:40.435 --> 00:43:43.278
He is in His own hands.

00:43:43.278 --> 00:43:48.098
He offers Himself on that cross.

00:43:48.098 --> 00:43:49.829
Once for all.

00:43:49.829 --> 00:43:52.244
And the thing about the permanence here

00:43:52.244 --> 00:43:53.923
is it's done.

00:43:53.923 --> 00:43:55.418
It's complete.

00:43:55.418 --> 00:43:57.562
Who He is - victorious,

00:43:57.562 --> 00:43:59.004
passing through the heavens

00:43:59.004 --> 00:44:00.591
to the right hand of the Father,

00:44:00.591 --> 00:44:01.628
triumphant.

00:44:01.628 --> 00:44:02.702
It's done.

00:44:02.702 --> 00:44:04.109
And He doesn't change.

00:44:04.109 --> 00:44:05.775
This priesthood is solid.

00:44:05.775 --> 00:44:07.437
It's indestructible.

00:44:07.437 --> 00:44:08.757
It's there.

00:44:08.757 --> 00:44:10.417
And watch.

00:44:10.417 --> 00:44:12.888
You'll see where he's going with this.

00:44:12.888 --> 00:44:14.677
You are a priest forever.

00:44:14.677 --> 00:44:15.600
V. 22

00:44:15.600 --> 00:44:17.519
This makes Jesus the guarantor

00:44:17.519 --> 00:44:18.808
of a better covenant.

00:44:18.808 --> 00:44:20.793
Why? Because it's sealed in His blood

00:44:20.793 --> 00:44:22.341
and it's never going to change.

00:44:22.341 --> 00:44:24.027
The former priests, many in number,

00:44:24.027 --> 00:44:25.457
they were prevented by death

00:44:25.457 --> 00:44:27.038
from continuing in office.

00:44:27.038 --> 00:44:29.876
He holds His priesthood permanently.

00:44:29.876 --> 00:44:31.593
Because He continues forever.

00:44:31.593 --> 00:44:35.182
Consquently, here's why it is so glorious.

00:44:35.182 --> 00:44:39.250
Look, if you were reading this book

00:44:39.250 --> 00:44:40.745
straight through,

00:44:40.745 --> 00:44:42.669
you would have read this fifteen minutes

00:44:42.669 --> 00:44:50.139
before you got to chapter 13.

00:44:50.139 --> 00:44:51.940
This is what he wants our faith

00:44:51.940 --> 00:44:53.742
to lock into:

00:44:53.742 --> 00:44:55.537
The sameness of Christ.

00:44:55.537 --> 00:44:58.315
Consequently, He is able to save.

00:44:58.315 --> 00:44:59.133
Why?

00:44:59.133 --> 00:45:01.167
Consequently. Consequent on what?

00:45:01.167 --> 00:45:03.210
That He is a priest forever.

00:45:03.210 --> 00:45:05.124
Because He is a priest forever.

00:45:05.124 --> 00:45:07.077
And because His priesthood is permanent.

00:45:07.077 --> 00:45:09.111
And because it continues forever.

00:45:09.111 --> 00:45:11.340
And it's based on this:

00:45:11.340 --> 00:45:16.517
Consequently, He is able 
to save to the uttermost.

00:45:16.517 --> 00:45:18.839
You see, whatever the 
Old Testament priests did,

00:45:18.839 --> 00:45:20.749
they couldn't save you to the uttermost

00:45:20.749 --> 00:45:23.407
because their time came to an end.

00:45:23.407 --> 00:45:28.138
Whatever they could do, it ran out.

00:45:28.138 --> 00:45:30.184
But "He is able to save to the uttermost

00:45:30.184 --> 00:45:32.410
those who draw near to God through Him

00:45:32.410 --> 00:45:35.658
since..."

00:45:35.658 --> 00:45:36.719
This is so important.

00:45:36.719 --> 00:45:39.271
I don't think we grasp this.

00:45:39.271 --> 00:45:43.380
"Since He always lives 
to make intercession."

00:45:43.380 --> 00:45:44.321
This is why.

00:45:44.321 --> 00:45:46.410
This is why it's so important
that He doesn't change.

00:45:46.410 --> 00:45:47.345
You know why?

00:45:47.345 --> 00:45:49.346
If He once sets His love on you...

00:45:49.346 --> 00:45:53.573
Remember what happened right before this?

00:45:53.573 --> 00:45:56.666
In Hebrews 13?

00:45:56.666 --> 00:46:00.517
"I will never leave you or forsake you."

00:46:00.517 --> 00:46:02.465
Therefore, we can confidently say,

00:46:02.465 --> 00:46:04.930
"the Lord is my helper."

00:46:04.930 --> 00:46:07.666
You see, once He sets His love on you,

00:46:07.666 --> 00:46:10.022
it's rock solid.

00:46:10.022 --> 00:46:12.193
It's permanent.

00:46:12.193 --> 00:46:13.990
It doesn't change.

00:46:13.990 --> 00:46:16.971
The basis of His 
priesthood - it's forever.

00:46:16.971 --> 00:46:19.149
And because priests intercede

00:46:19.149 --> 00:46:20.607
and He doesn't ever die,

00:46:20.607 --> 00:46:24.403
He lives to make intercession for them.

00:46:24.403 --> 00:46:25.951
"For it was indeed fitting

00:46:25.951 --> 00:46:27.918
that we should have such a high priest -

00:46:27.918 --> 00:46:29.796
holy, innocent, unstained,

00:46:29.796 --> 00:46:31.245
separated from sinners,

00:46:31.245 --> 00:46:34.937
exalted above the heavens."

00:46:34.937 --> 00:46:38.369
He has no need like those high priests

00:46:38.369 --> 00:46:39.992
of old under Moses

00:46:39.992 --> 00:46:41.811
to offer sacrifices daily.

00:46:41.811 --> 00:46:43.999
He doesn't have to come back and do it.

00:46:43.999 --> 00:46:46.012
We don't need an offering over and over.

00:46:46.012 --> 00:46:49.954
We do not need to offer Christ up

00:46:49.954 --> 00:46:54.295
over and over and over and over.

00:46:54.295 --> 00:46:55.916
We don't have to.

00:46:55.916 --> 00:47:01.154
He's been offered once.

00:47:01.154 --> 00:47:02.608
But you see,

00:47:02.608 --> 00:47:05.650
we observe the Lord's Supper, right?

00:47:05.650 --> 00:47:08.065
But Jesus said, "do this 
in remembrance of Me."

00:47:08.065 --> 00:47:09.816
We remember His death.

00:47:09.816 --> 00:47:11.995
But in many religious circles,

00:47:11.995 --> 00:47:14.328
it is believed that the bread

00:47:14.328 --> 00:47:15.669
actually become His flesh

00:47:15.669 --> 00:47:17.596
and the wine actually becomes His blood,

00:47:17.596 --> 00:47:19.729
and He's offered afresh again.

00:47:19.729 --> 00:47:24.539
And you know why that's 
necessary oftentimes

00:47:24.539 --> 00:47:25.866
in the mindset,

00:47:25.866 --> 00:47:30.470
is because salvation is not complete

00:47:30.470 --> 00:47:32.765
and resting on Christ.

00:47:32.765 --> 00:47:33.927
More needs to be done.

00:47:33.927 --> 00:47:36.811
More needs to be done.

00:47:36.811 --> 00:47:39.185
And it comes back to the whole food thing

00:47:39.185 --> 00:47:44.634
that gets compared to grace in 13:9.

00:47:44.634 --> 00:47:46.647
Why the thing about food?

00:47:46.647 --> 00:47:49.563
Well, because we have 
to keep doing things.

00:47:49.563 --> 00:47:52.078
There's always something incomplete.

00:47:52.078 --> 00:47:54.252
We have this sin and 
we just have this sense

00:47:54.252 --> 00:47:56.049
that we have to keep doing something.

00:47:56.049 --> 00:47:59.250
We have to keep doing something.
More and more and more is needed.

00:47:59.250 --> 00:48:01.503
Why? Because we're never 
sure if it's just right.

00:48:01.503 --> 00:48:03.404
We're never sure if 
enough has been done.

00:48:03.404 --> 00:48:05.612
They were never certain
under that old covenant system.

00:48:05.612 --> 00:48:06.378
Why?

00:48:06.378 --> 00:48:08.455
Because they kept having to 
bring these, having to bring these.

00:48:08.455 --> 00:48:09.598
When you get to Hebrews 10,

00:48:09.598 --> 00:48:11.030
he says the very proof that

00:48:11.030 --> 00:48:12.623
it didn't accomplish anything

00:48:12.623 --> 00:48:14.376
was the fact that it 
had to be brought

00:48:14.376 --> 00:48:16.918
again and again and again...

00:48:16.918 --> 00:48:20.308
because if an offering was ever made

00:48:20.308 --> 00:48:23.227
that truly washed away sin,

00:48:23.227 --> 00:48:27.113
it would never have to be made again.

00:48:27.113 --> 00:48:30.466
And that's why with Christ, it's done.

00:48:30.466 --> 00:48:31.961
It's done.

00:48:31.961 --> 00:48:34.766
(Incomplete thought)

00:48:34.766 --> 00:48:36.596
What we have to do,

00:48:36.596 --> 00:48:38.883
is all the way to the end,

00:48:38.883 --> 00:48:42.693
we just hold on to Him.

00:48:42.693 --> 00:48:45.179
Firm to the end.

00:48:45.179 --> 00:48:46.543
We hold on to Him.

00:48:46.543 --> 00:48:48.562
Why? Because all the merit is there.

00:48:48.562 --> 00:48:50.671
He shed His blood.
He lived His life.

00:48:50.671 --> 00:48:54.377
He is that high priest.

00:48:54.377 --> 00:48:57.273
Not just a priest - He's a King.

00:48:57.273 --> 00:48:59.681
He is the Priest-King.

00:48:59.681 --> 00:49:03.938
He came from the lineage of David.

00:49:03.938 --> 00:49:08.307
Melchizedek was a king and a priest.

00:49:08.307 --> 00:49:11.200
And He is of the order of Melchizedek.

00:49:11.200 --> 00:49:13.833
And He sits there triumphant.

00:49:13.833 --> 00:49:15.619
He made purification.

00:49:15.619 --> 00:49:16.665
Did you hear that?

00:49:16.665 --> 00:49:19.360
In Hebrews 1, He made -

00:49:19.360 --> 00:49:22.269
having made purification for sins.

00:49:22.269 --> 00:49:25.274
He sat down.

00:49:25.274 --> 00:49:26.817
The priests in the Old Testament

00:49:26.817 --> 00:49:30.217
never were allowed to sit down

00:49:30.217 --> 00:49:31.851
while they were at work.

00:49:31.851 --> 00:49:34.690
They had no chairs in the temple.

00:49:34.690 --> 00:49:37.421
They had no chairs in the tent.

00:49:37.421 --> 00:49:40.228
They had no chairs in the tabernacle.

00:49:40.228 --> 00:49:41.475
Why?

00:49:41.475 --> 00:49:43.760
Because their work was never done.

00:49:43.760 --> 00:49:45.546
But what the author of Hebrews says

00:49:45.546 --> 00:49:51.261
is Christ offered Himself and sat down.

00:49:51.261 --> 00:49:52.510
Done.

00:49:52.510 --> 00:49:54.055
It's finished.

00:49:54.055 --> 00:49:57.061
The work is complete.

00:49:57.061 --> 00:49:58.933
And it doesn't change.

00:49:58.933 --> 00:50:01.179
He is forevermore the same.

00:50:01.179 --> 00:50:03.936
The victorious Priest-King.

00:50:03.936 --> 00:50:08.288
His work is done.

00:50:08.288 --> 00:50:11.034
But you can see the 
changes with everything else.

00:50:11.034 --> 00:50:13.125
The old priesthood - it just changes.

00:50:13.125 --> 00:50:14.237
Everything changes.

00:50:14.237 --> 00:50:16.202
Even at the beginning of this book,

00:50:16.202 --> 00:50:18.211
it's like the heaven and the earth

00:50:18.211 --> 00:50:19.255
are going to change.

00:50:19.255 --> 00:50:20.722
They're going to be rolled up.

00:50:20.722 --> 00:50:22.744
But You - You don't change.

00:50:22.744 --> 00:50:24.514
There's so much change.

00:50:24.514 --> 00:50:26.268
Change throughout this book.

00:50:26.268 --> 00:50:29.713
Their leaders in 13:7 - there was change.

00:50:29.713 --> 00:50:32.065
They used to preach to us
and they're gone now.

00:50:32.065 --> 00:50:33.600
Bob stood in this pulpit before,

00:50:33.600 --> 00:50:34.897
and he's gone now.

00:50:34.897 --> 00:50:36.684
Men come and they go

00:50:36.684 --> 00:50:38.350
and circumstances change.

00:50:38.350 --> 00:50:41.487
But what we have is 
this rock solid confidence.

00:50:41.487 --> 00:50:44.271
"I will never leave you or forsake you."

00:50:44.271 --> 00:50:46.011
It's unchangeable.

00:50:46.011 --> 00:50:49.465
We have a priest Who has a priesthood

00:50:49.465 --> 00:50:50.795
and He always lives

00:50:50.795 --> 00:50:53.531
to make intercession for them.

00:50:53.531 --> 00:50:57.180
And it goes on to say,

00:50:57.180 --> 00:50:59.218
v. 28 "The law appoints men

00:50:59.218 --> 00:51:00.794
in their weakness as high priest,

00:51:00.794 --> 00:51:02.094
but the word of the oath

00:51:02.094 --> 00:51:03.894
which came later than the law

00:51:03.894 --> 00:51:09.185
appoints a Son Who has been made perfect

00:51:09.185 --> 00:51:11.664
forever.

00:51:11.664 --> 00:51:18.858
Forever.

00:51:18.858 --> 00:51:22.047
What this is saying

00:51:22.047 --> 00:51:26.035
is He is the same, perfect Savior

00:51:26.035 --> 00:51:28.445
yesterday,

00:51:28.445 --> 00:51:32.152
and He is the same perfect Savior today,

00:51:32.152 --> 00:51:35.453
and He will be forevermore.

00:51:35.453 --> 00:51:38.332
And I know that before He actually came

00:51:38.332 --> 00:51:41.353
and poured out His blood

00:51:41.353 --> 00:51:43.867
and poured out His life,

00:51:43.867 --> 00:51:45.776
God looked forward

00:51:45.776 --> 00:51:48.389
and applied that work backward

00:51:48.389 --> 00:51:52.284
to men like Samuel and Moses

00:51:52.284 --> 00:51:55.159
and Abel. I know that.

00:51:55.159 --> 00:51:56.979
But Jesus Christ had to come

00:51:56.979 --> 00:52:00.559
and be made like His brethren in time

00:52:00.559 --> 00:52:03.271
to become this perfect high priest

00:52:03.271 --> 00:52:05.281
that He might be superior -

00:52:05.281 --> 00:52:07.444
Oh, His covenant is superior.

00:52:07.444 --> 00:52:08.633
His covenant.

00:52:08.633 --> 00:52:11.928
What a glorious better covenant it is!

00:52:11.928 --> 00:52:14.323
Why? Because it's not 
based on performance.

00:52:14.323 --> 00:52:16.786
It's not based on whether I eat the bread

00:52:16.786 --> 00:52:18.011
or don't eat the bread.

00:52:18.011 --> 00:52:20.785
It's not based on what festivals I observe

00:52:20.785 --> 00:52:22.238
or holy days I observe.

00:52:22.238 --> 00:52:24.754
It's not based on that.

00:52:24.754 --> 00:52:27.415
It's based on the merits;

00:52:27.415 --> 00:52:29.318
it's based on Him.

00:52:29.318 --> 00:52:30.401
It's superior.

00:52:30.401 --> 00:52:32.898
You know that old covenant

00:52:32.898 --> 00:52:35.870
said if you do this,

00:52:35.870 --> 00:52:39.746
then I will treat you accordingly.

00:52:39.746 --> 00:52:42.882
If you do good, I will treat you well.

00:52:42.882 --> 00:52:45.584
If you do bad, I will treat you bad.

00:52:45.584 --> 00:52:46.731
That's the old covenant.

00:52:46.731 --> 00:52:50.770
You know how much of the world
lives on the old covenant still today?

00:52:50.770 --> 00:52:52.878
That covenant is death.

00:52:52.878 --> 00:52:53.805
You know why?

00:52:53.805 --> 00:52:55.726
Because none of us has kept it perfectly

00:52:55.726 --> 00:52:57.623
and that's what that covenant demanded.

00:52:57.623 --> 00:53:00.578
If you don't keep everything written
in the book of the law and do it,

00:53:00.578 --> 00:53:02.043
you are under a curse.

00:53:02.043 --> 00:53:04.074
And yet, people come along and they say,

00:53:04.074 --> 00:53:06.402
oh, well, I'm trying, I'm trying,
I'm trying to be good.

00:53:06.402 --> 00:53:08.501
Yeah, but that law said,

00:53:08.501 --> 00:53:12.871
do me and live; break me and die.

00:53:12.871 --> 00:53:15.064
The wage of sin is death.

00:53:15.064 --> 00:53:16.497
That doesn't mean ten.

00:53:16.497 --> 00:53:18.518
It's like Ray Comfort says.

00:53:18.518 --> 00:53:20.931
It's not like you tell a hundred lies

00:53:20.931 --> 00:53:22.080
and a bell goes off.

00:53:22.080 --> 00:53:23.826
Bing!

00:53:23.826 --> 00:53:28.642
One sin and Adam and Eve fell.

00:53:28.642 --> 00:53:32.649
One sin destroyed mankind.

00:53:32.649 --> 00:53:35.147
One sin will put you in hell.

00:53:35.147 --> 00:53:38.180
One unforgiven sin.

00:53:38.180 --> 00:53:42.282
Jesus Christ came with a superior covenant

00:53:42.282 --> 00:53:46.691
that's guaranteed by His blood.

00:53:46.691 --> 00:53:48.726
And you see, it's a promise not made

00:53:48.726 --> 00:53:50.759
between us and God;

00:53:50.759 --> 00:53:51.835
it's a promise made

00:53:51.835 --> 00:53:54.112
between the Father and the Son.

00:53:54.112 --> 00:53:56.253
Where the Son says I will die for them.

00:53:56.253 --> 00:53:57.770
I will pour out my blood

00:53:57.770 --> 00:54:00.828
to unleash the power of the Spirit of God

00:54:00.828 --> 00:54:04.515
into their life and to 
allow them to be forgiven

00:54:04.515 --> 00:54:06.444
for the sins that they've committed

00:54:06.444 --> 00:54:09.050
against God.

00:54:09.050 --> 00:54:11.035
And Christ says, I will come.

00:54:11.035 --> 00:54:12.926
I will be their sin-bearer.

00:54:12.926 --> 00:54:14.584
I will be their priest.

00:54:14.584 --> 00:54:16.656
I will be their sacrifice.

00:54:16.656 --> 00:54:19.586
I will purchase for them redemption.

00:54:19.586 --> 00:54:21.690
I will purchase eternal life.

00:54:21.690 --> 00:54:24.633
I will be crushed under the wrath of God.

00:54:24.633 --> 00:54:26.960
I will drink the cup of punishment

00:54:26.960 --> 00:54:28.514
that they deserve to drink.

00:54:28.514 --> 00:54:30.552
I will take it on Myself.

00:54:30.552 --> 00:54:32.288
And I will come under the law.

00:54:32.288 --> 00:54:35.500
And I will keep that law in their place

00:54:35.500 --> 00:54:37.381
so that they can be blameless

00:54:37.381 --> 00:54:39.908
when their sin is charged to Me

00:54:39.908 --> 00:54:41.473
and I suffer under it

00:54:41.473 --> 00:54:43.189
and My righteous law-keeping

00:54:43.189 --> 00:54:45.268
is given to them,

00:54:45.268 --> 00:54:47.201
so that they might be counted righteous

00:54:47.201 --> 00:54:48.625
in the courtroom of God.

00:54:48.625 --> 00:54:49.922
That's what happened.

00:54:49.922 --> 00:54:53.522
And Jesus said, I will give Myself.

00:54:53.522 --> 00:54:55.847
A body You have prepared for Me.

00:54:55.847 --> 00:54:57.951
And I need to become a man.

00:54:57.951 --> 00:54:59.985
And though I am equal with God,

00:54:59.985 --> 00:55:02.642
I count it not robbery at all

00:55:02.642 --> 00:55:04.657
being counted equal with Him,

00:55:04.657 --> 00:55:07.048
but He set His glory aside

00:55:07.048 --> 00:55:08.494
and He came down

00:55:08.494 --> 00:55:10.336
and He came down as a servant

00:55:10.336 --> 00:55:11.662
and down as a man,

00:55:11.662 --> 00:55:13.319
and He poured out His life

00:55:13.319 --> 00:55:15.716
all the way to that obedience to the cross

00:55:15.716 --> 00:55:17.742
and God crushed Him there.

00:55:17.742 --> 00:55:21.442
And thereby He is a high priest now

00:55:21.442 --> 00:55:23.921
that has done a work.

00:55:23.921 --> 00:55:25.527
And we rest.

00:55:25.527 --> 00:55:27.170
And we can rest.

00:55:27.170 --> 00:55:29.124
Because this covenant says

00:55:29.124 --> 00:55:31.253
that by faith in Him -

00:55:31.253 --> 00:55:34.169
just Lord,

00:55:34.169 --> 00:55:40.971
I trust that You have kept the law for me.

00:55:40.971 --> 00:55:44.173
And You have paid what my sins deserve.

00:55:44.173 --> 00:55:47.349
And I trust that You 
will give me Your Spirit;

00:55:47.349 --> 00:55:48.995
You will transform me;

00:55:48.995 --> 00:55:51.530
You will give me a new heart.

00:55:51.530 --> 00:55:52.996
My trust is all in Him

00:55:52.996 --> 00:55:54.880
and what His blood has done.

00:55:54.880 --> 00:55:56.498
And you see, I can rest on that.

00:55:56.498 --> 00:55:59.778
And that's where this is coming from.

00:55:59.778 --> 00:56:01.389
And I'll tell you this,

00:56:01.389 --> 00:56:03.586
when our author moves into v. 9,

00:56:03.586 --> 00:56:05.483
and he says you don't be taken away;

00:56:05.483 --> 00:56:06.792
you don't be carried away.

00:56:06.792 --> 00:56:09.565
You remember back in the 
beginning of this verse,

00:56:09.565 --> 00:56:11.828
we need to pay much closer attention

00:56:11.828 --> 00:56:15.315
to these things, lest we drift.

00:56:15.315 --> 00:56:17.671
You know why people drift?

00:56:17.671 --> 00:56:23.099
Because other things attract them.

00:56:23.099 --> 00:56:26.980
This whole book is about 
the glory of Christ.

00:56:26.980 --> 00:56:29.284
You know why people walk away?

00:56:29.284 --> 00:56:32.059
They stop seeing Christ as beautiful.

00:56:32.059 --> 00:56:34.077
They stop seeing Him as precious.

00:56:34.077 --> 00:56:37.108
They see the Spurs are better;

00:56:37.108 --> 00:56:39.354
my money's better;

00:56:39.354 --> 00:56:42.057
the world's better; food is better.

00:56:42.057 --> 00:56:44.270
Yeah, I'll have my religion,

00:56:44.270 --> 00:56:46.540
but they begin to drift away from Christ.

00:56:46.540 --> 00:56:49.957
And it says don't be carried away

00:56:49.957 --> 00:56:52.896
by diverse and strange teachings.

00:56:52.896 --> 00:56:55.629
It's good for the heart to 
be strengthened by grace

00:56:55.629 --> 00:56:57.075
rather than foods.

00:56:57.075 --> 00:56:58.527
The food doesn't profit.

00:56:58.527 --> 00:57:00.258
Grace profits. What's grace?

00:57:00.258 --> 00:57:02.199
It means all that Christ has done,

00:57:02.199 --> 00:57:05.305
I receive as a gift.

00:57:05.305 --> 00:57:06.825
That's grace.

00:57:06.825 --> 00:57:08.184
I don't deserve it.

00:57:08.184 --> 00:57:12.248
I'm not being good enough 
to get to heaven.

00:57:12.248 --> 00:57:13.861
See, that's not grace.

00:57:13.861 --> 00:57:15.743
That's falling in with the food.

00:57:15.743 --> 00:57:18.036
Well, I'm trying to do the right things.

00:57:18.036 --> 00:57:19.545
What about this food?

00:57:19.545 --> 00:57:21.561
Yeah, it comes up all over the place.

00:57:21.561 --> 00:57:23.867
Colossians: Therefore let no one
pass judgment on you

00:57:23.867 --> 00:57:25.456
in questions of food and drink.

00:57:25.456 --> 00:57:29.069
Why? Food is one of the basic elements

00:57:29.069 --> 00:57:31.340
of this world that people get hung up on

00:57:31.340 --> 00:57:33.389
and think they have to do certain things

00:57:33.389 --> 00:57:35.870
with food in order to merit

00:57:35.870 --> 00:57:38.291
some kind of look from God.

00:57:38.291 --> 00:57:39.938
It's just one of the basic things.

00:57:39.938 --> 00:57:42.131
It works out a thousand different ways

00:57:42.131 --> 00:57:43.358
and other than food.

00:57:43.358 --> 00:57:45.022
It's just things we've got to do

00:57:45.022 --> 00:57:47.357
that we think that God's 
going to be happy with,

00:57:47.357 --> 00:57:48.923
and somehow it's going to get us

00:57:48.923 --> 00:57:49.751
a good place.

00:57:49.751 --> 00:57:53.412
It's going to get us 
acceptance in the end.

00:57:53.412 --> 00:57:55.900
But it's all grace.

00:57:55.900 --> 00:57:57.632
Look, any other way -

00:57:57.632 --> 00:57:58.930
do you notice what he says?

00:57:58.930 --> 00:58:00.131
It doesn't profit them.

00:58:00.131 --> 00:58:01.113
Which means what?

00:58:01.113 --> 00:58:02.329
It doesn't save them.

00:58:02.329 --> 00:58:04.350
It doesn't profit.

00:58:04.350 --> 00:58:06.571
It doesn't bring any advantage to them

00:58:06.571 --> 00:58:08.715
at all whatsoever.

00:58:08.715 --> 00:58:11.924
None.

00:58:11.924 --> 00:58:13.423
I mean, you don't want to trade

00:58:13.423 --> 00:58:15.693
being saved by this Christ

00:58:15.693 --> 00:58:18.716
freely by grace as a gift

00:58:18.716 --> 00:58:21.108
for doing things that you think

00:58:21.108 --> 00:58:22.971
are going to make you good

00:58:22.971 --> 00:58:24.437
or clean you up.

00:58:24.437 --> 00:58:26.266
That's the basic mentality

00:58:26.266 --> 00:58:27.906
with the religions of this world.

00:58:27.906 --> 00:58:29.502
I've got to do this little thing,

00:58:29.502 --> 00:58:30.647
you know, to clean up.

00:58:30.647 --> 00:58:32.257
I kind of lived out of control

00:58:32.257 --> 00:58:33.222
last weekend,

00:58:33.222 --> 00:58:34.324
and now I go to church

00:58:34.324 --> 00:58:36.744
and it's going to set me right.

00:58:36.744 --> 00:58:38.737
No.

00:58:38.737 --> 00:58:44.270
No, the true religion of the Scriptures

00:58:44.270 --> 00:58:46.680
is we have a high priest

00:58:46.680 --> 00:58:49.321
and He doesn't change.

00:58:49.321 --> 00:58:50.733
And He made an offering once

00:58:50.733 --> 00:58:52.502
and it satisfied His Father.

00:58:52.502 --> 00:58:55.270
Oh, it satisfied Him.

00:58:55.270 --> 00:58:57.147
We'll just end by looking at this.

00:58:57.147 --> 00:59:07.834
You look at Hebrews 2.

00:59:07.834 --> 00:59:10.695
Hebrews 2:14

00:59:10.695 --> 00:59:14.559
"Since therefore, the children share

00:59:14.559 --> 00:59:15.676
in flesh and blood..."

00:59:15.676 --> 00:59:17.560
He's talking about the children of God.

00:59:17.560 --> 00:59:19.247
He's talking about Christians here.

00:59:19.247 --> 00:59:21.906
"Since therefore, the children 
share in flesh and blood..."

00:59:21.906 --> 00:59:24.421
That means we're men; we're women.

00:59:24.421 --> 00:59:26.957
We're sons and daughters of Adam.

00:59:26.957 --> 00:59:28.803
We're human.

00:59:28.803 --> 00:59:31.743
Since we're that, He Himself (Christ)

00:59:31.743 --> 00:59:35.735
likewise partook of the same things.

00:59:35.735 --> 00:59:37.249
He had to.

00:59:37.249 --> 00:59:38.962
That through death,

00:59:38.962 --> 00:59:40.823
He had to become man,

00:59:40.823 --> 00:59:43.442
so that He could die as a man,

00:59:43.442 --> 00:59:45.682
and in so doing, destroy the one

00:59:45.682 --> 00:59:47.260
who has the power of death,

00:59:47.260 --> 00:59:49.345
that is the devil,

00:59:49.345 --> 00:59:52.078
and deliver us -

00:59:52.078 --> 00:59:53.939
all those who through fear of death

00:59:53.939 --> 00:59:57.235
and we do fear death by nature.

00:59:57.235 --> 01:00:00.118
We were subject to lifelong slavery.

01:00:00.118 --> 01:00:03.162
For surely it's not angels that He helps.

01:00:03.162 --> 01:00:05.219
He helps the offspring of Abraham.

01:00:05.219 --> 01:00:06.970
Therefore, He had to be made like

01:00:06.970 --> 01:00:08.559
His brothers in every respect,

01:00:08.559 --> 01:00:10.025
so that He might become

01:00:10.025 --> 01:00:12.164
a merciful and faithful high priest

01:00:12.164 --> 01:00:14.628
in the service of God.

01:00:14.628 --> 01:00:15.906
Why?

01:00:15.906 --> 01:00:18.135
To make propitiation.

01:00:18.135 --> 01:00:21.115
That's the removal of wrath.

01:00:21.115 --> 01:00:24.242
He removes the wrath for the sins

01:00:24.242 --> 01:00:27.007
of the people.

01:00:27.007 --> 01:00:30.464
Because He Himself has 
suffered when tempted,

01:00:30.464 --> 01:00:31.707
He is able to help those

01:00:31.707 --> 01:00:34.620
who are being tempted.

01:00:34.620 --> 01:00:35.848
And He doesn't change.

01:00:35.848 --> 01:00:37.141
He is a help to those

01:00:37.141 --> 01:00:38.621
who are being tempted.

01:00:38.621 --> 01:00:40.386
And He is victorious.

01:00:40.386 --> 01:00:41.272
He can help.

01:00:41.272 --> 01:00:43.321
He's laid down His life.

01:00:43.321 --> 01:00:45.135
He has help for the sinner.

01:00:45.135 --> 01:00:47.128
You can be ever so vile,

01:00:47.128 --> 01:00:48.335
ever so filthy,

01:00:48.335 --> 01:00:50.402
have commited ever so grave of sin,

01:00:50.402 --> 01:00:52.665
so many of them that you can't count

01:00:52.665 --> 01:00:54.651
and they're heaped up on your shoulders,

01:00:54.651 --> 01:00:57.240
and they're going to drop you
into the lowest parts of hell,

01:00:57.240 --> 01:01:00.033
but this work that this 
high priest has done

01:01:00.033 --> 01:01:02.751
has made propitiation.

01:01:02.751 --> 01:01:06.159
That means total removal of wrath.

01:01:06.159 --> 01:01:07.398
It's all wiped away.

01:01:07.398 --> 01:01:09.260
That's what forgiveness is all about.

01:01:09.260 --> 01:01:10.997
All of it. All your sins.

01:01:10.997 --> 01:01:12.350
Past, present, and future

01:01:12.350 --> 01:01:15.169
are forgiven in their entirety.

01:01:15.169 --> 01:01:17.118
Propitiation has been made.

01:01:17.118 --> 01:01:20.122
But He had to become a man.

01:01:20.122 --> 01:01:21.539
But having become a man,

01:01:21.539 --> 01:01:24.501
His priesthood doesn't change forever.

01:01:24.501 --> 01:01:25.727
You think about this.

01:01:25.727 --> 01:01:31.649
He is going to wear His humanity forever.

01:01:31.649 --> 01:01:34.781
He saves those who come to God

01:01:34.781 --> 01:01:38.074
through Him to the uttermost

01:01:38.074 --> 01:01:39.997
because He as a man

01:01:39.997 --> 01:01:42.675
and as a victorious high priest

01:01:42.675 --> 01:01:44.933
being made like us in every respect -

01:01:44.933 --> 01:01:48.621
He's like that forevermore.

01:01:48.621 --> 01:01:52.686
He has taken the nature 
of humanity upon Him

01:01:52.686 --> 01:01:54.350
forever.

01:01:54.350 --> 01:01:57.711
That He might be a high priest forever.

01:01:57.711 --> 01:02:05.220
To make intercession for us forever.

01:02:05.220 --> 01:02:06.766
We'll we're going to press on

01:02:06.766 --> 01:02:11.767
through those verses next week.

01:02:11.767 --> 01:02:13.213
Father, we pray that You would

01:02:13.213 --> 01:02:15.840
just help us to see the glories of Christ

01:02:15.840 --> 01:02:17.396
in all of this as we wrap up

01:02:17.396 --> 01:02:19.859
these last verses in Hebrews.

01:02:19.859 --> 01:02:22.995
May we leave it going out

01:02:22.995 --> 01:02:26.391
reminded of how this book

01:02:26.391 --> 01:02:30.243
so exalts the supremacy of Christ;

01:02:30.243 --> 01:02:32.453
the preeminence of Him

01:02:32.453 --> 01:02:35.865
Who bought us with His blood.

01:02:35.865 --> 01:02:36.990
Thank You.

01:02:36.990 --> 01:02:38.148
Amen.