WEBVTT

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Buongiorno, cara comunità (Sangha). Oggi parliamo inglese.

NOTE Paragraph

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Oggi è il 10 marzo 2013,

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e siamo nella sala di meditazione "dell'acqua ferma", Upper Hamlet, nel Plum Village.

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Quanti ascolteranno Thay direttamente in lingua inglese?

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La maggioranza.

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Tra pochi giorni saranno circa 600 persone al French Retreat.

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E Sr. Hai Nghiem ha proposto

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alcuni elementi, temi, di insegnamento e pratica.

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Il primo è

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"Le bonheur est possible", la felicità è possibile

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Il secondo è "la guèrison c'est possible", la guarigione è possibile.

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Perché molte persone hanno bisogno di guarigione.

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La maggior parte delle persone che vengono qui hanno bisogno di guarigione.

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E poi, "Vivre en profondeur", come vivere più profondamente la nostra vita.

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Un'altra idea è "Revenir à la maison", tornare a casa.

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Non vagare più, vai a casa.

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C'è anche un tema importante.

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La pratica.

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E ancora

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"la rivière de la sangha", va come un fiume.

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Non come una goccia d'acqua.

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Questo è molto importante per la pratica.

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Non possiamo praticare a meno che non abbiamo una Sangha (comunità dei risvegliati).

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E con la comunità dobbiamo andare come un fiume.

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così non solo le persone che vengono qui per il ritiro hanno bisogno di ciò

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ma possiamo conoscere anche chi risiede nel Plum Village stabilmente

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Abbiamo bisogno di questa pratica

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e gli amici che hanno intenzione di venire, che stanno venendo,

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potranno anche partecipare nell'organizzazione del ritiro.

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Potranno aiutare a cucinare, a fare il bucato, a pulire e qualsiasi altra cosa

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Quindi molte persone amano

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condividere il lavoro del Sangha durante il ritiro

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Così, dovremo essere in grado di mostrare agli altri come cucinare, come pulire, come fare i panni pacificamente e felicemente

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perché quello è una parte della pratica, dell'insegnamento.

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e dovremo fare un esempio,

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perché noi siamo residenti fissi in un centro di pratica.

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Thay terrà 3 discorsi sul Dharma in francese,

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e forse uno di questi sarà fatto da domande e risposte

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quindi ci saranno 3 momenti in cui potremo riunirci tutti quanti in un posto.

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e, gli altri giorni, staremo nelle nostre case

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con i nostri Dharma separati a fare discussioni ed ecc.

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E dopo il ritiro in Francia

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Thay e un gruppo di monaci dovremo partire per l'Asia

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Dobbiamo fare una breve tappa in Sud Corea e a Hong Kong.

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e in Tailandia.

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perché le persone di quei posti vogliono fare più visite.

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noi sappiamo che la pratica del Plum Village

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puo' essere visto sulla base di due punti.

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Il primo punto è come riconoscere la sofferenza

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come legarsi ad esso

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e trasformarlo. Cioè è un'arte.

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Perché la vita coinvolge sofferenza e felicità

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Noi non possiamo evitare la sofferenza

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quindi dobbiamo accettarla. Noi dobbiamo imparare come soffrire.

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se noi sappiamo come soffrire, noi soffriamo meno, molto meno.

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e impareremo tanto dalla nostra sofferenza.

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e poi potremo capire di come farne uso, di come usarlo in modo positivo

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al fine di creare felicità,

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proprio come facciamo crescere i fiori di Loto.

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Per far crescere i fiori di loto abbiamo bisogno del fungo.

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Quindi soffrire è un tipo di fango che abbiamo bisogno

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al fine di generare la sensazione di gioia e di felicità.

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quindi il primo punto, il primo aspetto della pratica è come riconoscere la sofferenza

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e legarsi ad esso

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e trasformarlo.

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E noi parliamo dell'arte della sofferenza.

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Sembra che sua santità il Dalai Lama

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abbia scritto un libro intitolandolo, "L'arte della felicità"

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Noi abbiamo bisogno di un libro, "L'arte della sofferenza". Abbiamo bisogno di imparare a soffrire

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perché noi sappiamo che se noi conosciamo come soffrire, noi soffriamo molto meno.

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e possiamo imparare da quella sofferenza. E fare buon uso della nostra sofferenza.

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Come veri praticanti, lo sappiamo,

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e abbiamo le nostre proprie esperienze di come soffrire

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noi dobbiamo imparare come soffrire. quella è un'arte.

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dobbiamo essere campaci di sorridere alla nostra sofferenza

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con pace,

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come noi facciamo un sorriso al fango

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quando sappiamo che noi dobbiamo fare buon uso del fango per

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far crescere i fiori di loto.

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Ci sono grandi blocchi di sofferenza.

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"la souffrance masse".

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ma ci sono quelle che chiamiamo "les petites misères"

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le piccole miserie

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come gestire queste piccole sofferenze

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e se sappiamo come gestire le piccole sofferenze non dobbiamo soffrire.

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ci sono delle cose quotidiane,

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"les petites misères de la vie quotidienne"

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le piccole miserie quotidiane

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e noi dovremo essere in grado di condividere la nostra pratica con le persone che vengono

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con noi.

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Così noi non avremo paura di queste piccole miserie, piccole sofferenze, perché noi sappiamo come gestirle.

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Loro sono una parte reale della

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nostra vita

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e quando la sofferenza è diventato un blocco,

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lei non puo' essere riconosciuta, non possiamo legarci ad essa e questo

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e questo specialmente non puo' creare una buona notizia

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per raccogliere l'energia del

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Sangha al fine di legarcisi

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i nuovi praticanti

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le persone che iniziano a praticare

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non saranno abile subito a legarsi alla propria sofferenza

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perchè la "piena consapevolezza "

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non è abbastanza vigorosa

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non è subito potente abbastanza

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così con il shanga

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abbiamo il modo

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di unire collettivamente l'energia della piena coscienza

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al fine di riconoscere e abbracciare il blocco di sofferenza in noi

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questa sofferenza è trasmessa a noi da nostro padre

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nostra madre e i nostri antenati

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e sapendo come riconoscere abbracciare e trasformare

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noi lo facciamo per nostro padre nostra madre e i nostri antenati

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è questo nostro specifico intento di farlo per i nostri antenati

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e per non trasmetterlo ai nostri filgi

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cosi i nostri figli saranno la fine del "samsara"

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99:59:59.999 --> 99:59:59.999
Loro sono una parte reale della vita

99:59:59.999 --> 99:59:59.999
dfsdfsdfer

99:59:59.999 --> 99:59:59.999
fweer

99:59:59.999 --> 99:59:59.999
dsfsdfvd