9:59:59.000,9:59:59.000 I've been asked to speak about the cultivation 9:59:59.000,9:59:59.000 of mental and emotional balance. 9:59:59.000,9:59:59.000 Which I imagine many of us 9:59:59.000,9:59:59.000 perhaps all of us here are interested in already 9:59:59.000,9:59:59.000 But I'm quite sure everyone is interested in 9:59:59.000,9:59:59.000 having a clear mind, having mental well being 9:59:59.000,9:59:59.000 emotional well being, a sense of health. 9:59:59.000,9:59:59.000 And the implication in the title here is that balance 9:59:59.000,9:59:59.000 is a key to both mental and emotional balance 9:59:59.000,9:59:59.000 so how do we go about cultivating that? 9:59:59.000,9:59:59.000 I would suggest the key is attention. 9:59:59.000,9:59:59.000 I think we all know from our own experience 9:59:59.000,9:59:59.000 that our own minds 9:59:59.000,9:59:59.000 can be our worst enemies 9:59:59.000,9:59:59.000 they can drive us mad 9:59:59.000,9:59:59.000 while sitting quietly in a room with no stimuli from 9:59:59.000,9:59:59.000 the environment at all, we can be abjectly miserable 9:59:59.000,9:59:59.000 just by the rumination, the thoughts going through our minds 9:59:59.000,9:59:59.000 getting caught up, snared, in the grip of 9:59:59.000,9:59:59.000 which i call rumination. 9:59:59.000,9:59:59.000 In other words we know we can 9:59:59.000,9:59:59.000 miserable all by ourselves with no help from outside 9:59:59.000,9:59:59.000 it's an inside job 9:59:59.000,9:59:59.000 and many, but perhaps not all, people know 9:59:59.000,9:59:59.000 that it's also possible 9:59:59.000,9:59:59.000 to be sitting quietly in your chambers 9:59:59.000,9:59:59.000 quietly in a cave, quietly in a serene place in nature 9:59:59.000,9:59:59.000 and with little or no stimulation from the environment 9:59:59.000,9:59:59.000 to have a sense of being truely well, happy 9:59:59.000,9:59:59.000 and you look around, and think, what's making me happy 9:59:59.000,9:59:59.000 and you can't find anything outside 9:59:59.000,9:59:59.000 that sense of well being is coming from 9:59:59.000,9:59:59.000 inside 9:59:59.000,9:59:59.000 so we should be sherlock holmes 9:59:59.000,9:59:59.000 here 9:59:59.000,9:59:59.000 tracing this to the source. now in this marvelous 9:59:59.000,9:59:59.000 presentation I have the luck of being to listen to off stage 9:59:59.000,9:59:59.000 causation the agent was uniformly attributed to the brain 9:59:59.000,9:59:59.000 and there's no question the brain is implicated 9:59:59.000,9:59:59.000 in all of our subjective experiences 9:59:59.000,9:59:59.000 but the notion the only true explanation is a neurological one 9:59:59.000,9:59:59.000 and i never heard the speaker say that 9:59:59.000,9:59:59.000 i think, is limited. 9:59:59.000,9:59:59.000 Sometimes i think we have a brighter light shed 9:59:59.000,9:59:59.000 on what's going on in subjective experience 9:59:59.000,9:59:59.000 by looking into subjective experience itself. 9:59:59.000,9:59:59.000 looking for a psychological explanation 9:59:59.000,9:59:59.000 so i suggested that attention is the key 9:59:59.000,9:59:59.000 a person who can control his attention 9:59:59.000,9:59:59.000 his or her attention 9:59:59.000,9:59:59.000 can control the type of reality that person has a sense of 9:59:59.000,9:59:59.000 experiencing and living. for after all, 9:59:59.000,9:59:59.000 as William James, the great pioneer of modern psychology stated 9:59:59.000,9:59:59.000 for the moment what we attend to is reality 9:59:59.000,9:59:59.000 we take seriously, we count as real, only that which we attend to. 9:59:59.000,9:59:59.000 so when our minds are caught up 9:59:59.000,9:59:59.000 in attention hyper activity, whether or not it's clinical 9:59:59.000,9:59:59.000 diagnosed, i think we all know what it's like, 9:59:59.000,9:59:59.000 when the mind is like a runaway train 9:59:59.000,9:59:59.000 like a elephant in rut 9:59:59.000,9:59:59.000 to use on of the great indian 9:59:59.000,9:59:59.000 classic metaphores 9:59:59.000,9:59:59.000 it can give us 9:59:59.000,9:59:59.000 an enormous amount of grieve, especially 9:59:59.000,9:59:59.000 when this rumination 9:59:59.000,9:59:59.000 this obsessive compulsive flow of thinking 9:59:59.000,9:59:59.000 is negative. 9:59:59.000,9:59:59.000 dwelling on passed misfortunes, the misbehaviour of other people 9:59:59.000,9:59:59.000 negativeness of once or another and they 9:59:59.000,9:59:59.000 catch us in their claws 9:59:59.000,9:59:59.000 we really become victims of our own minds. 9:59:59.000,9:59:59.000 so negative rumination. If we're looking for 9:59:59.000,9:59:59.000 mental balance, emotional balance, in so far 9:59:59.000,9:59:59.000 that our minds are still prone to do 9:59:59.000,9:59:59.000 such negative rumination, such attention hyper activity 9:59:59.000,9:59:59.000 where the mind really is out of control 9:59:59.000,9:59:59.000 and we're kinda just being dragged along in its wake 9:59:59.000,9:59:59.000 then, as long as we are prone to that, 9:59:59.000,9:59:59.000 or to the extend that we are prone to that, 9:59:59.000,9:59:59.000 mental and emotional balance will be an unreachable ideal. 9:59:59.000,9:59:59.000 I call this OCDD 9:59:59.000,9:59:59.000 this tendency. 9:59:59.000,9:59:59.000 Not to be confused with the OCD obsessive compulsive disorder which is clinically diagnosed, 9:59:59.000,9:59:59.000 the OCDD will not show up in the current version, the 5th version of 9:59:59.000,9:59:59.000 the encyclopedia of mental diseases. 9:59:59.000,9:59:59.000 Probably because all of the editors of DSM have it, 9:59:59.000,9:59:59.000 as do most of us, if not all of us here in the audience 9:59:59.000,9:59:59.000 i call it obsessive compulsive delussional disorder 9:59:59.000,9:59:59.000 but see how familiar it sounds. 9:59:59.000,9:59:59.000 obsessive and in the sense that you would like to be just quiet 9:59:59.000,9:59:59.000 nothing to think about, nothing you need to think about 9:59:59.000,9:59:59.000 you'd like to be quietly present 9:59:59.000,9:59:59.000 simply attending to... your body, your mind another person 9:59:59.000,9:59:59.000 you can't because the mind is like a chatterbox 9:59:59.000,9:59:59.000 it always has something to say 9:59:59.000,9:59:59.000 obsessively thoughts are flowing out, one after another 9:59:59.000,9:59:59.000 and as much you would love to turn it off, 9:59:59.000,9:59:59.000 at least have a respite once in a while 9:59:59.000,9:59:59.000 a bit of quiet in the chamber of your mind 9:59:59.000,9:59:59.000 it does not give you that option 9:59:59.000,9:59:59.000 it always has an answer 9:59:59.000,9:59:59.000 you want to be quiet. Good let's talk about it. 9:59:59.000,9:59:59.000 It's obsessive. 9:59:59.000,9:59:59.000 If you think you have control 9:59:59.000,9:59:59.000 try to not think for one minute while your still awake 9:59:59.000,9:59:59.000 and that's obsessive. 9:59:59.000,9:59:59.000 well and if that's not enough 9:59:59.000,9:59:59.000 it's also compulsive, that is the thoughts arise 9:59:59.000,9:59:59.000 but don't just simply arise 9:59:59.000,9:59:59.000 like images on a television screen 9:59:59.000,9:59:59.000 they arise and we generally are compulsively drawn into them 9:59:59.000,9:59:59.000 it's a syphon, as if it sucks our attention in 9:59:59.000,9:59:59.000 and our focus is on the reference of the thought 9:59:59.000,9:59:59.000 we are there and then thinking about this and that 9:59:59.000,9:59:59.000 there was a really awfull image in that movie "little miss sunshine" 9:59:59.000,9:59:59.000 remember where they tied the dog to the back of the station wagon 9:59:59.000,9:59:59.000 and then forgot? 9:59:59.000,9:59:59.000 yeah, it was a comedy so no animals were harmed in that sequence 9:59:59.000,9:59:59.000 but nevertheless, we're the dog 9:59:59.000,9:59:59.000 and the rumination is the stationwagon 9:59:59.000,9:59:59.000 it draws us in, it drags us along. 9:59:59.000,9:59:59.000 does that resonate with your experience? 9:59:59.000,9:59:59.000 but it's worse than that. 9:59:59.000,9:59:59.000 obsessive would be bad enough. 9:59:59.000,9:59:59.000 compulsive is even worse 9:59:59.000,9:59:59.000 but it gets worse 9:59:59.000,9:59:59.000 it's delusional 9:59:59.000,9:59:59.000 and that is when we get caught in the vortex of this kind of flow 9:59:59.000,9:59:59.000 of rumination 9:59:59.000,9:59:59.000 the general tendency 9:59:59.000,9:59:59.000 and see for yourself, i'm not trying to tell you what your experience is like, 9:59:59.000,9:59:59.000 i'm making a generalisation 9:59:59.000,9:59:59.000 see whether the shoe fits. 9:59:59.000,9:59:59.000 we tend to take seriously whatever we're thinking 9:59:59.000,9:59:59.000 eventhough we're not thinking it 9:59:59.000,9:59:59.000 it is thinking us 9:59:59.000,9:59:59.000 the dog is not driving the car. 9:59:59.000,9:59:59.000 but is it not true that when we're thinking about something 9:59:59.000,9:59:59.000 fixating, ruminating, obsessing 9:59:59.000,9:59:59.000 about something 9:59:59.000,9:59:59.000 that there's a general tendency to think 9:59:59.000,9:59:59.000 i think therefor it's true 9:59:59.000,9:59:59.000 psychologist call that refractory period. 9:59:59.000,9:59:59.000 where the mind gets caught in the grip of an emotion 9:59:59.000,9:59:59.000 a memory, a desire, and we can't see outside of that filter system 9:59:59.000,9:59:59.000 if i'm ruminating negatively about some person 9:59:59.000,9:59:59.000 resentment is arising, maybe contempt or disgust is arising 9:59:59.000,9:59:59.000 towards that person 9:59:59.000,9:59:59.000 in so far as i am in the flow of that rumination 9:59:59.000,9:59:59.000 that obsessive compulsive delusional disorder 9:59:59.000,9:59:59.000 i cannot imagine that person has any good qualities 9:59:59.000,9:59:59.000 or even any neutral qualities