"What Father among you
if his son asks for a fish
will instead of a fish
give him a serpent?
Or if he asks for an egg
will give him a scorpion?
If you then who are evil
know how to give good gifts
to your children,
how much more will your heavenly Father
give the Holy Spirit to those who ask Him?"
Now, brethren, I would just challenge you here.
How much more will your heavenly Father
give the Holy Spirit to them that ask Him?
One thing I want you to see right off
and absolutely clearly
and make no mistake about:
These are saved men
asking Jesus to teach them to pray.
These are not lost men asking Jesus
how to be saved.
Now that's important
because the way to be saved
is not to ask God for the Holy Spirit.
You understand that, right?
Because there can be a misunderstanding here.
People can look at this and they can say,
well, if they're asking for the Holy Spirit,
maybe that means that they don't have the Holy Spirit
and people that don't have the Holy Spirit
are lost people,
and so you go the Father and you ask Him for the Spirit,
and basically, if, you know,
Paul says this in Roman 8,
if you don't have the Spirit,
you don't belong to Jesus Christ.
Right? So maybe it's people
who don't have the Spirit,
who don't belong to Jesus Christ
coming to the Father to get the Spirit
so that they can get saved.
I don't know if any of you have ever thought that,
but that is obviously not what that means.
What you have is you have the idea
of a child going to his father,
which is very consistent with the disciples
asking Jesus to show them how to pray
to their Father.
And that's how Jesus started, right?
Pray this way: "Father..."
"Our Father..."
So, what does that mean?
Obviously every single Christian
has the Holy Spirit,
so if we already have the Spirit,
and if the Spirit once takes up residency -
by the way,
one of the promises connected
with the New Covenant
is that God's going to give His Spirit to us.
He's going to put His Spirit within us.
And if we don't have that Spirit,
what is it? About Romans 8:9 I think?
If we don't have the Spirit, we don't belong to Christ.
And obviously, we don't go
having the Spirit, losing the Spirit, having the Spirit, losing the Spirit.
Once that Spirit is given,
He is with us always.
Forever.
Jesus said that.
Jesus said that this Comforter was coming,
and He would be with them forever.
And so what do we make of that?
Why are we praying for the Holy Spirit
if we already have the Holy Spirit?
Well, it's interesting,
if we look at the parallel passage
over in Matthew 7,
it doesn't say "Holy Spirit" there,
it says "good things."
It almost seems to me like
what Luke does is He reaches
in the bag of good things
and He brings out the best thing.
And why would I say the best thing?
Because Jesus, back there
in that area where John started -
the John 14, 15, 16 realm
where Christ is leaving His disciples -
do you know why He was telling them
that He was leaving them peace
and that they ought not to be afraid?
Because He was telling them at the same time
that He was going away.
He was going to be taken away,
but He said this to them:
Look, it is more profitable for you
that I go and the Holy Spirit come.
There is something
about having the Holy Spirit
that is more profitable for the church
than if Christ remained here bodily,
earthly Himself.
And Jesus realized it.
The Holy Spirit was going to unleash
such power into the church.
You think about just what happened
in the life of Peter.
Here's Peter walking with Christ
bodily on the earth,
and look what he was like,
versus when Christ leaves, the Spirit comes,
now Peter's filled with the Spirit,
where before he was denying Christ
in front of little girls.
Now he's standing boldly before the Sanhedrin
and he's proclaiming Christ.
And Christ Himself said
Peter was going to go all the way
to laying down his life for Christ.
The Spirit of God
endued the church of God
with power from on high.
And basically, I think the way
we want to take Luke 11,
how much more will our Father
give the Holy Spirit to them that ask.
It's the idea of the influences of the Spirit,
and we all have to admit
that even in that early church,
they had the Spirit there.
The Spirit came down on that church
on the day of Pentecost.
But some of those very same men
upon whom that Spirit fell in that day,
we find later accounts
where filled with the Holy Spirit
there was boldness,
there was all sorts of things breaking out in the church.
The power of God is not static in the church.
You can't come to that conclusion by the book of Acts.
You can't come to that conclusion historically.
You can't come to that conclusion probably
if you've been a Christian any length of time,
you realize it in your own life.
In the life of the church,
we have ebbs and flows.
Brethren, a pastor friend has said,
brethren, if we have such promise in the Scriptures,
every time we come to pray,
we ought to be asking for the Holy Spirit.
For what?
What does the Holy Spirit bring to the church?
It brought to that early church
boldness and courage
to proclaim the Gospel.
The Holy Spirit brings the Word to mind.
Remember? He said if they get imprisoned
or they're brought before these leaders
that don't worry ahead of time
what you're going to say?
Have you guys ever experienced that?
You've been in a situation -
maybe you haven't been in prison,
but you've been in a situation
where immediately you needed something
and God gave it to you.
Brethren, He brings the fruits of the Spirit.
The chief one is love.
You just can't get away from it.
The New Testament is basically this:
Christ gave a new commandment.
That commandment is a commandment of love.
That is the greatest test of Christianity.
Love.
And the Spirit is the one Who gives it to us.
A love for Christ Himself.
A love on the horizontal plane for one another.
A love in the church.
We heard about peace.
He gives that peace.
My peace I leave with you.
Where does that peace come from?
We find in Galatians 5 distinctly
that peace comes from the Spirit of God.
This Spirit is the one Who gives gifts
to the church.
Do we want gifts?
Do we want laborers?
Do we want men and women
who have abilities to minister,
to show mercy,
to give, to teach, to serve?
Absolutely!
All that gamut of gifts.
Even the supernatural element.
Brethren, it's the Spirit of God
that gives those things.
The Spirit of God is that Spirit
which we are warned against quenching.
Quenching has the idea
of throwing water on a fire.
You throw water on a fire,
it diminishes its heat.
It diminishes its light.
The Spirit is what infuses the church
with light and heat.
We need to pray for the Spirit.
When the Spirit helps us,
when the Spirit empowers us,
it's only then, brethren,
that we can advance
and we can take ground.
It's the Spirit of God
that puts that fire in the hearts of men and women
to go forth, to lay down their lives
for the Gospel's sake,
to sacrifice.
It's the Holy Spirit that we need
in order to have a powerful Gospel.
It's the Holy Spirit
that causes men to be born again.
We want to see life in this church.
We want to see growth.
Don't we find also,
what is it about 2 Thessalonians 2:13?
1 Thessalonians 2:13
We find there, brethren,
we are sanctified by the Holy Spirit.
Sanctification. Any kind of growth.
Don't we also find in 2 Corinthians 3:18,
that by the Lord Who is the Spirit,
that's how we behold the glory of Christ?
And are transformed into His image
from one degree of glory to another?
Brethren, the Spirit of God
is also an intercessor in our prayers.
We find that in Romans 8.
The Spirit is a Spirit of adoption.
And He bears witness with our spirits
that we're children of God.
Beloved, do we want assurance in this church?
I'll tell you what,
it's when we have a hope of salvation,
and a deep-founded assurance
that you can lay your life down for Christ.
People would go around
doubting, wondering,
not sure if they're in, sure if they're out,
very difficult for people like that
to really launch out and do anything for Christ.
Brethren, we need the Spirit's power
and His working in our midst.
And what we have here is a promise.
What we have here is disciples
coming to Christ and saying,
"Teach us to pray."
And He wraps up this whole instruction on prayer
with this: be persistent.
Ask and seek and knock.
And above every other thing
that He talks to us about asking for,
He says seek from your Father the Holy Spirit.
I believe that when it says ask for the Holy Spirit,
the idea is that we are to ask
for His influences,
for His fiery influences.
Brethren, we don't want to quench that Spirit.
We want to ask for it.
Did that about use up that 20 minutes?
Pretty close.
I just leave you with this thought.
"How much more will the heavenly Father
give the Holy Spirit to those who ask Him?"
Did you catch those last words?
To those who ask Him.
Brethren, you let your Calvinism
take you in a direction
where you logically start to conclude
that your prayers don't matter -
James says you have not because you do not ask.
Brethren, if you've got a sort of Calvinism
that doesn't believe that statement,
then dump it.
Prayer matters.
God hears prayer.
God gives the Holy Spirit to those who ask.
Jesus does not say
that if you don't ask, don't seek,
don't knock, God is sovereign,
God has His decrees,
and He's going to do it anyways.
He doesn't say that.
He says He gives the Holy Spirit
to them that ask.
Brethren, God forbid we get to the end
and we find we could have had more
if we would have asked for it,
but we just didn't ask.
God help us to not get to that place.
Amen.
You're dismissed for the moment.