1 00:00:04,989 --> 00:00:07,356 He says - now follow this. 2 00:00:07,356 --> 00:00:09,147 You have to be discerning. 3 00:00:09,147 --> 00:00:11,931 And I know I've read this thing 3 or 4 times, 4 00:00:11,931 --> 00:00:14,303 so sometimes you don't catch everything 5 00:00:14,303 --> 00:00:17,791 in the first time you read it. 6 00:00:17,791 --> 00:00:20,088 "I want to live for Christ 7 00:00:20,088 --> 00:00:25,286 with all that is in me..." 8 00:00:25,286 --> 00:00:27,584 Okay. You get that far... 9 00:00:27,584 --> 00:00:30,822 Again, love assumes the best. 10 00:00:30,822 --> 00:00:33,228 And you take him at his word. 11 00:00:33,228 --> 00:00:36,662 "I attended a youth group 12 00:00:36,662 --> 00:00:39,758 which I no longer attend. 13 00:00:39,758 --> 00:00:43,967 And the youth pastor sent me a long message." 14 00:00:43,967 --> 00:00:46,948 So this is the youth pastor 15 00:00:46,948 --> 00:00:51,403 to one of the young men that was attending. 16 00:00:51,403 --> 00:00:54,886 "In it, he said I was a Pharisee. 17 00:00:54,886 --> 00:00:57,487 He called me stubborn. 18 00:00:57,487 --> 00:01:01,236 He called me judgmental, rude, 19 00:01:01,236 --> 00:01:09,606 cruel, toxic, and prideful." 20 00:01:09,606 --> 00:01:12,070 I mean, to even get one of those words 21 00:01:12,070 --> 00:01:14,067 is not good, 22 00:01:14,067 --> 00:01:19,169 but when a pastor gives you all those words... 23 00:01:19,169 --> 00:01:21,427 "He said this was feedback 24 00:01:21,427 --> 00:01:24,785 he received from others." 25 00:01:24,785 --> 00:01:26,292 And then the guy admits, 26 00:01:26,292 --> 00:01:29,663 "those who aren't Christians have told me things like this." 27 00:01:29,663 --> 00:01:34,648 So this isn't the first guy that's told him this. 28 00:01:34,648 --> 00:01:36,938 And then he admits this too: 29 00:01:36,938 --> 00:01:40,518 "I'm sure there are just as many Christians who think this..." 30 00:01:40,518 --> 00:01:43,026 about him. 31 00:01:43,026 --> 00:01:44,152 And then he says this, 32 00:01:44,152 --> 00:01:47,134 "Obviously, there is a disconnect here. 33 00:01:47,134 --> 00:01:50,205 I've watched you guys at I'll Be Honest. 34 00:01:50,205 --> 00:01:52,989 I read the Puritans. 35 00:01:52,989 --> 00:01:56,624 I read ten chapters a day of Scripture." 36 00:01:56,624 --> 00:01:57,933 And then he says this: 37 00:01:57,933 --> 00:02:00,090 "I don't see how someone 38 00:02:00,090 --> 00:02:03,628 could be saturated with so much truth 39 00:02:03,628 --> 00:02:08,909 and yet be accused of things like this." 40 00:02:08,909 --> 00:02:10,987 If you're discerning, I hope you recognize 41 00:02:10,987 --> 00:02:14,636 there's something really wrong with that. 42 00:02:14,636 --> 00:02:16,284 "I love God. 43 00:02:16,284 --> 00:02:17,573 I love His Word. 44 00:02:17,573 --> 00:02:20,420 And my life has drastically changed 45 00:02:20,420 --> 00:02:22,729 since my conversion." 46 00:02:22,729 --> 00:02:23,896 And then he admits this: 47 00:02:23,896 --> 00:02:26,523 "Prayer is a weak area in my life. 48 00:02:26,523 --> 00:02:29,345 So maybe my problem is there. 49 00:02:29,345 --> 00:02:32,477 If not, where else could it be? 50 00:02:32,477 --> 00:02:34,641 I bear marks of truly being saved, 51 00:02:34,641 --> 00:02:36,792 and those who are calling me all these things 52 00:02:36,792 --> 00:02:39,354 don't deny that I'm saved. 53 00:02:39,354 --> 00:02:43,765 But, could it be that I'm still lost? 54 00:02:43,765 --> 00:02:45,197 I don't want to be bringing 55 00:02:45,197 --> 00:02:47,222 so much dishonor to God with these things, 56 00:02:47,222 --> 00:02:53,752 so please help." 57 00:02:53,752 --> 00:02:57,504 Mario, what do you tell him? 58 00:02:57,504 --> 00:02:58,274 (from the room) 59 00:02:58,274 --> 00:03:00,926 That's tough. 60 00:03:00,926 --> 00:03:02,618 Because, those people could be 61 00:03:02,618 --> 00:03:05,850 testifying to right things in his life, 62 00:03:05,850 --> 00:03:08,638 but they could also be resisting truth. 63 00:03:08,638 --> 00:03:12,271 Tim: Let me just ask this question. 64 00:03:12,271 --> 00:03:19,164 Is it likely that multiple people telling you - 65 00:03:19,164 --> 00:03:22,032 because he admits that other people 66 00:03:22,032 --> 00:03:26,171 have told him similar things. 67 00:03:26,171 --> 00:03:29,603 When you have multiple people telling you 68 00:03:29,603 --> 00:03:31,928 that you are Pharisaical, stubborn, 69 00:03:31,928 --> 00:03:36,156 judgmental, rude, cruel, toxic, and prideful, 70 00:03:36,156 --> 00:03:43,294 is it likely that there's not a shred of truth to it? 71 00:03:43,294 --> 00:03:44,783 (from the room) 72 00:03:44,783 --> 00:03:46,518 Sounds like a cage-stager. 73 00:03:46,518 --> 00:03:47,835 Tim: Sounds like what? 74 00:03:47,835 --> 00:03:50,180 (from the room) He's in a cage stage a little bit. 75 00:03:50,180 --> 00:03:51,270 Tim: Cage stage? 76 00:03:51,270 --> 00:03:53,649 (from the room) In Calvinism, when you first learn 77 00:03:53,649 --> 00:03:55,869 about Calvinism or truths, it's very easy 78 00:03:55,869 --> 00:03:57,580 to be obnoxious about it 79 00:03:57,580 --> 00:04:00,974 and basically beat everybody around you. 80 00:04:00,974 --> 00:04:07,147 Tim: Now, he doesn't bring that out specifically. 81 00:04:07,147 --> 00:04:08,984 (from the room) the fact he said those 82 00:04:08,984 --> 00:04:12,585 who aren't Christians have told me these things - 83 00:04:12,585 --> 00:04:16,065 to me, that holds even more weight than the Christians. 84 00:04:16,065 --> 00:04:18,810 That unbelievers are telling him these same things - 85 00:04:18,810 --> 00:04:25,105 that he's judgmental, stubborn, toxic... 86 00:04:25,105 --> 00:04:28,219 Tim: But let's pick up on this. 87 00:04:28,219 --> 00:04:31,788 How many of you were, in the beginning 88 00:04:31,788 --> 00:04:35,525 when you came to kind of embrace 89 00:04:35,525 --> 00:04:38,410 the doctrines of grace - if you have - 90 00:04:38,410 --> 00:04:40,908 maybe some of you haven't; 91 00:04:40,908 --> 00:04:42,543 but how many of you were 92 00:04:42,543 --> 00:04:46,263 somewhat obnoxious with it? 93 00:04:46,263 --> 00:04:49,155 Okay, so we've got hands, but let me ask you. 94 00:04:49,155 --> 00:04:53,098 Even... and so was I. 95 00:04:53,098 --> 00:04:56,746 Even in that state 96 00:04:56,746 --> 00:04:58,953 as obnoxious as you were, 97 00:04:58,953 --> 00:05:00,717 did people say this about you? 98 00:05:00,717 --> 00:05:02,692 Did they call you Pharisaical, stubborn, 99 00:05:02,692 --> 00:05:05,904 judgmental, rude, cruel, toxic, and prideful? 100 00:05:05,904 --> 00:05:09,503 (from the room) Not all at the same time. 101 00:05:09,503 --> 00:05:11,677 Tim: Well, see, I actually don't remember 102 00:05:11,677 --> 00:05:13,691 anybody using those words to describe me. 103 00:05:13,691 --> 00:05:16,082 (from the room) I just got told that I'm preaching 104 00:05:16,082 --> 00:05:17,774 another Gospel. 105 00:05:17,774 --> 00:05:20,223 Tim: Well, right. That was more the thing. 106 00:05:20,223 --> 00:05:23,660 Well, it can't be true. 107 00:05:23,660 --> 00:05:24,712 Somebody told me, 108 00:05:24,712 --> 00:05:27,852 "I hope you'll be happy in heaven by yourself." 109 00:05:27,852 --> 00:05:30,635 Because it seemed so narrow. 110 00:05:30,635 --> 00:05:35,636 (from the room) You told me I was judgmental. 111 00:05:35,636 --> 00:05:40,261 But that was after about a year and a half of being a Christian. 112 00:05:40,261 --> 00:05:42,484 So we don't know much about this pastor. 113 00:05:42,484 --> 00:05:45,494 He might be solid on the same page doctrinally. 114 00:05:45,494 --> 00:05:47,510 Tim: Oh, he could be. 115 00:05:47,510 --> 00:05:49,509 (incomplete thought) 116 00:05:49,509 --> 00:05:51,738 (from the room) Did you mention the kids age? 117 00:05:51,738 --> 00:05:54,066 Or did you skip that? Tim: I skipped it. 118 00:05:54,066 --> 00:05:56,352 (from the room) To me, that's interesting too. 119 00:05:56,352 --> 00:06:01,236 Tim: He's 14. 120 00:06:01,236 --> 00:06:04,404 That softened people. 121 00:06:04,404 --> 00:06:07,545 I purposely left it out for that reason. 122 00:06:07,545 --> 00:06:13,182 But at 14, you're that proud, obnoxious, 123 00:06:13,182 --> 00:06:15,831 toxic? I mean that word! 124 00:06:15,831 --> 00:06:20,693 That's a bad word. 125 00:06:20,693 --> 00:06:21,756 What's that? 126 00:06:21,756 --> 00:06:24,084 (from the room) Would it be easier for him 127 00:06:24,084 --> 00:06:26,988 to fall into that because he's so young? 128 00:06:26,988 --> 00:06:27,864 Tim: Perhaps. 129 00:06:27,864 --> 00:06:30,486 (from the room) If he was 24, he'd have ten more years 130 00:06:30,486 --> 00:06:33,248 of maturing as a person. 131 00:06:33,248 --> 00:06:36,326 Tim: But here's one of the things he says. 132 00:06:36,326 --> 00:06:38,259 "I watch you guys on I'll Be Honest. 133 00:06:38,259 --> 00:06:39,767 I read the Puritans and I read 134 00:06:39,767 --> 00:06:43,618 ten chapters a day of Scripture." 135 00:06:43,618 --> 00:06:47,103 Now that's kind of Pharisaical right there. 136 00:06:47,103 --> 00:06:48,833 It's like throwing out there: 137 00:06:48,833 --> 00:06:50,409 "I read ten chapters a day." 138 00:06:50,409 --> 00:06:52,384 And then to say, "I don't see how 139 00:06:52,384 --> 00:06:54,687 someone could be saturated with so much truth 140 00:06:54,687 --> 00:06:57,174 and yet be accused of things like this." 141 00:06:57,174 --> 00:06:59,944 Well, see, that's lacking discernment. 142 00:06:59,944 --> 00:07:01,376 That's very ignorant. 143 00:07:01,376 --> 00:07:03,422 (from the room) He's just immature. 144 00:07:03,422 --> 00:07:05,523 But I think he's trying to protect himself. 145 00:07:05,523 --> 00:07:07,209 He's 14 in this world. 146 00:07:07,209 --> 00:07:09,664 I don't know what kind of school he goes to, 147 00:07:09,664 --> 00:07:11,576 but I think if he goes to public school, 148 00:07:11,576 --> 00:07:14,550 I can see myself trying to wrap myself in the Word 149 00:07:14,550 --> 00:07:16,957 and just standing on it. 150 00:07:16,957 --> 00:07:19,378 So he's immature, but at the same time, 151 00:07:19,378 --> 00:07:23,098 I think he's trying to stand for what is right. 152 00:07:23,098 --> 00:07:28,844 That's a lot of negative words in one sentence. 153 00:07:28,844 --> 00:07:31,044 Tim: He's 14. He's a baby. 154 00:07:31,044 --> 00:07:32,941 So we don't excuse it, 155 00:07:32,941 --> 00:07:36,340 but maybe we are a little softer. 156 00:07:36,340 --> 00:07:38,300 He needs guidance. Okay. 157 00:07:38,300 --> 00:07:40,780 What guidance are we going to give him? 158 00:07:40,780 --> 00:07:42,406 Because he's probably watching. 159 00:07:42,406 --> 00:07:46,108 Or he probably will watch if James puts this up. 160 00:07:46,108 --> 00:07:52,631 (unintelligible) 161 00:07:52,631 --> 00:07:56,694 Tim: Well, surrounding himself 162 00:07:56,694 --> 00:08:03,455 with those who are very gracious 163 00:08:03,455 --> 00:08:05,206 would be a good influence; 164 00:08:05,206 --> 00:08:07,430 it would be a good starting point. 165 00:08:07,430 --> 00:08:10,279 And you know, there's a possibility 166 00:08:10,279 --> 00:08:12,521 that he doesn't have saved parents. 167 00:08:12,521 --> 00:08:16,948 He was converted maybe not through family means. 168 00:08:16,948 --> 00:08:19,238 (Incomplete thought) 169 00:08:19,238 --> 00:08:22,482 He doesn't talk about his parental situation. 170 00:08:22,482 --> 00:08:24,241 But is there anything in Scripture 171 00:08:24,241 --> 00:08:25,961 that would lead us to believe 172 00:08:25,961 --> 00:08:30,906 that we become like those we hang around? 173 00:08:30,906 --> 00:08:33,695 Can anybody quote some place? 174 00:08:33,695 --> 00:08:37,405 (unintelligible) 175 00:08:37,405 --> 00:08:38,979 Well, that's the negative, 176 00:08:38,979 --> 00:08:41,395 but how about the positive? 177 00:08:41,395 --> 00:08:42,922 (unintelligible) 178 00:08:42,922 --> 00:08:46,152 He who walks with the wise is wise. 179 00:08:46,152 --> 00:08:49,087 (unintelligible) 180 00:08:49,087 --> 00:08:51,916 Yeah, it's definitely a biblical reality. 181 00:08:51,916 --> 00:08:55,807 And there's the reality of imitation. 182 00:08:55,807 --> 00:09:00,105 We're to imitate the faith of people. 183 00:09:00,105 --> 00:09:02,180 And we're very much called 184 00:09:02,180 --> 00:09:04,781 to imitate those who imitate Christ. 185 00:09:04,781 --> 00:09:15,184 We're very much called to find people - 186 00:09:15,184 --> 00:09:20,904 you know, it's kind of the leaven principle. 187 00:09:20,904 --> 00:09:22,936 Leaven leavens the lump. 188 00:09:22,936 --> 00:09:27,710 But it's amazing when you have godly people - 189 00:09:27,710 --> 00:09:31,593 you know how often people 190 00:09:31,593 --> 00:09:35,150 came away from just sitting for a little bit 191 00:09:35,150 --> 00:09:37,228 and talking to Martyn Lloyd-Jones? 192 00:09:37,228 --> 00:09:47,167 They said you just felt a greater nearness to God. 193 00:09:47,167 --> 00:09:50,811 I remember Charles and Mona said 194 00:09:50,811 --> 00:09:53,597 that they were in Wales, 195 00:09:53,597 --> 00:09:55,588 and a friend of Lloyd-Jones - 196 00:09:55,588 --> 00:09:57,804 and I can't recall his name right off, 197 00:09:57,804 --> 00:10:02,275 was it McMillan? 198 00:10:02,275 --> 00:10:04,175 They spent a little time with him 199 00:10:04,175 --> 00:10:07,218 and they said it was like 200 00:10:07,218 --> 00:10:14,781 the fragrance of Christ stayed with them for awhile. 201 00:10:14,781 --> 00:10:18,923 There's impact in being around people. 202 00:10:18,923 --> 00:10:24,455 I noticed at the Denton conference - 203 00:10:24,455 --> 00:10:26,699 you know, I'd look around 204 00:10:26,699 --> 00:10:29,762 and I'd look to see where Jared was. 205 00:10:29,762 --> 00:10:32,558 It wasn't really that I was looking to see where he was; 206 00:10:32,558 --> 00:10:33,848 it was just I would notice, 207 00:10:33,848 --> 00:10:35,643 hey, there's Charles. There's Jared. 208 00:10:35,643 --> 00:10:39,186 Hey, there's Geoffrey Thomas. There's Jared. 209 00:10:39,186 --> 00:10:41,471 The guy's walking around with all the preachers. 210 00:10:41,471 --> 00:10:43,909 Well, you know there's something to that. 211 00:10:43,909 --> 00:10:45,890 And if we surround ourselves 212 00:10:45,890 --> 00:10:48,374 with the godliest people that we can, 213 00:10:48,374 --> 00:10:50,730 it's really going to have an impact on our life. 214 00:10:50,730 --> 00:10:52,522 That would be one thing to tell him. 215 00:10:52,522 --> 00:10:54,299 Being in a church where you have 216 00:10:54,299 --> 00:10:56,783 those kind of elders; 217 00:10:56,783 --> 00:11:00,835 men whose faith is worth imitating. 218 00:11:00,835 --> 00:11:02,404 What else would you tell him? 219 00:11:02,404 --> 00:11:04,890 (from the room) I would say something that I learned 220 00:11:04,890 --> 00:11:05,911 earlier in my walk. 221 00:11:05,911 --> 00:11:08,995 He mentioned the fact that he reads a lot of Puritans. 222 00:11:08,995 --> 00:11:13,881 (unintelligible) 223 00:11:13,881 --> 00:11:17,260 Maybe sometimes you need to lay off those books 224 00:11:17,260 --> 00:11:18,853 and go to Scripture and see how 225 00:11:18,853 --> 00:11:20,873 you're supposed to be a Christian. 226 00:11:20,873 --> 00:11:23,486 That helped me because I got into 227 00:11:23,486 --> 00:11:26,507 reading all this, and Mack told me one day, 228 00:11:26,507 --> 00:11:29,066 hey, brother, how about you just lay off those books 229 00:11:29,066 --> 00:11:30,899 and just focus on the Bible itself 230 00:11:30,899 --> 00:11:32,335 and that greatly helped me. 231 00:11:32,335 --> 00:11:33,967 Tim: And he says, "I don't see how 232 00:11:33,967 --> 00:11:36,782 someone could be saturated with so much truth 233 00:11:36,782 --> 00:11:39,910 and yet be accused of things like this." 234 00:11:39,910 --> 00:11:42,827 I would say to him 235 00:11:42,827 --> 00:11:45,480 you can be saturated with a lot of truth, 236 00:11:45,480 --> 00:11:48,905 but if you're not living the truth; 237 00:11:48,905 --> 00:11:52,131 if you actually are being mean and cruel 238 00:11:52,131 --> 00:11:57,166 and toxic and rude and Pharisaical, 239 00:11:57,166 --> 00:11:59,576 that's why you're being accused of it. 240 00:11:59,576 --> 00:12:02,137 How much intake of Puritans 241 00:12:02,137 --> 00:12:03,944 or how much intake of Scripture 242 00:12:03,944 --> 00:12:05,097 isn't the issue. 243 00:12:05,097 --> 00:12:08,635 Because there is a knowledge, 244 00:12:08,635 --> 00:12:12,808 there's a gaining of intellect that simply puffs up. 245 00:12:12,808 --> 00:12:15,315 It produces pride. 246 00:12:15,315 --> 00:12:17,200 One of the things that can happen 247 00:12:17,200 --> 00:12:20,061 is we gain information, and we become judgmental. 248 00:12:20,061 --> 00:12:21,371 We judge other people. 249 00:12:21,371 --> 00:12:22,897 Or we look down on other people 250 00:12:22,897 --> 00:12:25,894 because they don't know what we know. 251 00:12:25,894 --> 00:12:32,636 But, what we want to aim for 252 00:12:32,636 --> 00:12:35,767 is to be transformed by this truth. 253 00:12:35,767 --> 00:12:37,963 And then he does admit this too. 254 00:12:37,963 --> 00:12:40,405 He admits that his prayer life isn't very good. 255 00:12:40,405 --> 00:12:44,014 See, that's another indication of pride, 256 00:12:44,014 --> 00:12:46,389 because desperate people, 257 00:12:46,389 --> 00:12:49,647 needy people pray. 258 00:12:49,647 --> 00:12:51,604 Proud people don't need the Lord. 259 00:12:51,604 --> 00:12:55,025 They don't need to pray. 260 00:12:55,025 --> 00:12:56,849 When people know: 261 00:12:56,849 --> 00:13:00,563 "Lord, I can't do this without You," 262 00:13:00,563 --> 00:13:02,628 you find them out in the field praying 263 00:13:02,628 --> 00:13:05,049 or in their closet praying. 264 00:13:05,049 --> 00:13:07,628 People who can bypass prayer, 265 00:13:07,628 --> 00:13:10,137 that is a real evidence of weakness, 266 00:13:10,137 --> 00:13:18,825 immaturity, pride, self-sufficiency, independence. 267 00:13:18,825 --> 00:13:20,563 Anybody say anything else? 268 00:13:20,563 --> 00:13:21,460 (from the room) 269 00:13:21,460 --> 00:13:23,163 I mean, that balance is difficult. 270 00:13:23,163 --> 00:13:24,943 That balance that James and yourself 271 00:13:24,943 --> 00:13:26,738 were talking about last Sunday. 272 00:13:26,738 --> 00:13:28,500 That's a difficult thing. 273 00:13:28,500 --> 00:13:31,180 And we need a lot of help from the Holy Spirit 274 00:13:31,180 --> 00:13:35,701 to find balance. It's tough. 275 00:13:35,701 --> 00:13:37,447 Tim: One of the things 276 00:13:37,447 --> 00:13:40,405 that we need to remember too - 277 00:13:40,405 --> 00:13:43,604 he's not actually saying that this has to do 278 00:13:43,604 --> 00:13:46,181 with embracing the sovereignty of God 279 00:13:46,181 --> 00:13:47,732 or the doctrines of grace. 280 00:13:47,732 --> 00:13:49,330 But I will say this, 281 00:13:49,330 --> 00:13:50,962 it's very interesting to me, 282 00:13:50,962 --> 00:13:52,234 when I was studying - 283 00:13:52,234 --> 00:13:55,377 I did a number of messages, 284 00:13:55,377 --> 00:13:57,877 six messages here at GCC 285 00:13:57,877 --> 00:14:00,751 on hyper-Calvinism several years back, 286 00:14:00,751 --> 00:14:06,386 and what was very interesting to me 287 00:14:06,386 --> 00:14:11,652 is that Calvin in his "Institutes" - 288 00:14:11,652 --> 00:14:16,942 he started by having election first 289 00:14:16,942 --> 00:14:21,119 and then the doctrine of justification. 290 00:14:21,119 --> 00:14:22,303 Now think about it - 291 00:14:22,303 --> 00:14:24,478 that's the order in which they happen. 292 00:14:24,478 --> 00:14:26,799 In eternity past, God chooses. 293 00:14:26,799 --> 00:14:29,219 In the course of time, we believe 294 00:14:29,219 --> 00:14:32,817 and are justified by faith in Jesus Christ. 295 00:14:32,817 --> 00:14:36,844 So he put them in ordo salutis fashion. 296 00:14:36,844 --> 00:14:40,163 But you know what he recognized? 297 00:14:40,163 --> 00:14:42,704 He recognized the doctrine of election 298 00:14:42,704 --> 00:14:46,823 is a stumbling block for the lost. 299 00:14:46,823 --> 00:14:49,993 And he changed the chapters. 300 00:14:49,993 --> 00:14:53,597 He put justification by faith before election. 301 00:14:53,597 --> 00:14:55,803 There's a lot of wisdom to that. 302 00:14:55,803 --> 00:14:58,314 A lot of people come across the doctrines of grace 303 00:14:58,314 --> 00:14:59,996 and you know what they want to do? 304 00:14:59,996 --> 00:15:01,255 They want to lost grandma 305 00:15:01,255 --> 00:15:03,378 and start talking Romans 9. 306 00:15:03,378 --> 00:15:05,249 That's not what you want to do. 307 00:15:05,249 --> 00:15:07,894 You want to go to the text you went to. 308 00:15:07,894 --> 00:15:10,896 "Whoever thirsts..." 309 00:15:10,896 --> 00:15:13,953 You want to preach the Gospel to them. 310 00:15:13,953 --> 00:15:17,481 Banging people over the head with election doesn't save them. 311 00:15:17,481 --> 00:15:19,928 People need to trust Christ. 312 00:15:19,928 --> 00:15:21,686 You need to show them Christ. 313 00:15:21,686 --> 00:15:23,987 You need to show them the beauties of Christ. 314 00:15:23,987 --> 00:15:28,132 You need to put Him up as the only hope of mankind. 315 00:15:28,132 --> 00:15:31,302 Because really, when it comes to the responsibility of men, 316 00:15:31,302 --> 00:15:36,346 their responsibility is: God commands all men everywhere to repent. 317 00:15:36,346 --> 00:15:38,781 That's their responsibility. 318 00:15:38,781 --> 00:15:40,121 Because what happens is 319 00:15:40,121 --> 00:15:43,033 I thank the Lord, 320 00:15:43,033 --> 00:15:47,522 I was not bogged down by election 321 00:15:47,522 --> 00:15:49,893 and predestination. 322 00:15:49,893 --> 00:15:53,234 I came across "The Gospel According to Jesus," 323 00:15:53,234 --> 00:15:56,480 and I was hit full blast with the Gospel 324 00:15:56,480 --> 00:15:59,435 out of Matthew's Gospel primarily. 325 00:15:59,435 --> 00:16:02,077 I didn't know those things 326 00:16:02,077 --> 00:16:04,150 and so they weren't a stumbling block; 327 00:16:04,150 --> 00:16:05,489 they weren't a snare to me. 328 00:16:05,489 --> 00:16:10,029 But I've seen people get so ensnared by that. 329 00:16:10,029 --> 00:16:11,520 But it's a non-issue. 330 00:16:11,520 --> 00:16:15,270 You say why? If I'm not chosen, I can't be saved! 331 00:16:15,270 --> 00:16:18,194 Technically speaking, yes, that's true. 332 00:16:18,194 --> 00:16:22,281 But, the reality of Scripture 333 00:16:22,281 --> 00:16:23,766 is that if you come to Christ, 334 00:16:23,766 --> 00:16:25,465 He's not going to cast you out. 335 00:16:25,465 --> 00:16:28,896 If you thirst, drink. 336 00:16:28,896 --> 00:16:30,597 That's what Scripture says. 337 00:16:30,597 --> 00:16:35,324 Whosoever... if you're thirsty, drink. 338 00:16:35,324 --> 00:16:36,892 So you don't want to hit people 339 00:16:36,892 --> 00:16:38,204 with this thought - 340 00:16:38,204 --> 00:16:40,386 and you know what Jared was just saying? 341 00:16:40,386 --> 00:16:43,809 This last Sunday he preached out of John 7 342 00:16:43,809 --> 00:16:45,119 and when he was all done, 343 00:16:45,119 --> 00:16:47,716 a woman came up and said, "I didn't like that message, 344 00:16:47,716 --> 00:16:54,412 because you didn't emphasize the fact that God chooses us." 345 00:16:54,412 --> 00:16:58,168 See, that is the hyper- Calvinism right there. 346 00:16:58,168 --> 00:16:59,687 Because you know what happens? 347 00:16:59,687 --> 00:17:02,987 You tell the sinner, 348 00:17:02,987 --> 00:17:05,365 "Well, you can only be saved if you're elect." 349 00:17:05,365 --> 00:17:06,792 And so you know what they do? 350 00:17:06,792 --> 00:17:08,366 Now they're going to sit there 351 00:17:08,366 --> 00:17:11,081 and they're going to wait to see if they're elect. 352 00:17:11,081 --> 00:17:13,019 And they're going to think it's useless 353 00:17:13,019 --> 00:17:14,080 to do anything else 354 00:17:14,080 --> 00:17:15,990 until I can figure out if I'm elect. 355 00:17:15,990 --> 00:17:19,571 But they're never going to figure out if they're elect. 356 00:17:19,571 --> 00:17:21,738 When the reality is, Jesus didn't come along 357 00:17:21,738 --> 00:17:25,389 and say you've got to figure out if you're elect. 358 00:17:25,389 --> 00:17:29,531 He came along and He said, "repent and believe the Gospel." 359 00:17:29,531 --> 00:17:31,628 And we appeal to man's responsibility, 360 00:17:31,628 --> 00:17:33,960 not to God's sovereignty, 361 00:17:33,960 --> 00:17:35,939 not when we're preaching the Gospel. 362 00:17:35,939 --> 00:17:37,096 And it's a snare. 363 00:17:37,096 --> 00:17:40,920 I think Calvin was absolutely right in doing what he did. 364 00:17:40,920 --> 00:17:42,317 So we need to be careful. 365 00:17:42,317 --> 00:17:43,649 We come to these doctrines; 366 00:17:43,649 --> 00:17:46,051 we come to the doctrine of the sovereignty of God. 367 00:17:46,051 --> 00:17:47,310 But what that ought to do 368 00:17:47,310 --> 00:17:49,680 is not be this club to beat people over the head; 369 00:17:49,680 --> 00:17:51,838 it ought to fuel your confidence 370 00:17:51,838 --> 00:17:54,750 that when you take the Gospel and preach it, 371 00:17:54,750 --> 00:17:57,257 it's going to be the power of God unto salvation. 372 00:17:57,257 --> 00:17:58,744 People are going to get saved. 373 00:17:58,744 --> 00:18:01,426 Because God's going to see to it that people get saved. 374 00:18:01,426 --> 00:18:02,891 But they're going to get saved 375 00:18:02,891 --> 00:18:04,279 as you lift up Christ. 376 00:18:04,279 --> 00:18:05,591 Remember what Christ said. 377 00:18:05,591 --> 00:18:07,682 It's just like out there in the wilderness, 378 00:18:07,682 --> 00:18:10,552 you've got all these fiery serpents and they're biting people 379 00:18:10,552 --> 00:18:11,477 and what happened? 380 00:18:11,477 --> 00:18:14,305 Moses, make a brazen serpent. 381 00:18:14,305 --> 00:18:16,039 And he lifted it up on a pole, 382 00:18:16,039 --> 00:18:17,238 and as many as looked - 383 00:18:17,238 --> 00:18:18,621 and He said in the same way, 384 00:18:18,621 --> 00:18:21,156 the Son of Man is going to be lifted up, 385 00:18:21,156 --> 00:18:23,448 and whoever looks on Him and believes, 386 00:18:23,448 --> 00:18:25,182 they're going to be saved. 387 00:18:25,182 --> 00:18:27,164 That's what we want to show people. 388 00:18:27,164 --> 00:18:29,577 Christ is your only hope. 389 00:18:29,577 --> 00:18:35,230 Scripture does not say election is your only hope. 390 00:18:35,230 --> 00:18:38,453 Christ is your only hope. 391 00:18:38,453 --> 00:18:42,337 (incomplete thought) 392 00:18:42,337 --> 00:18:46,335 Yes, in a way, I know you could argue, 393 00:18:46,335 --> 00:18:50,024 well, election does bring hope. 394 00:18:50,024 --> 00:18:51,488 And it does. 395 00:18:51,488 --> 00:18:55,007 It brings certainty to the reality 396 00:18:55,007 --> 00:18:58,831 that our Gospel is going to produce fruit. 397 00:18:58,831 --> 00:18:59,649 (from the room) 398 00:18:59,649 --> 00:19:01,842 Brother, I heard Lloyd-Jones in his book, 399 00:19:01,842 --> 00:19:03,177 "What is an Evangelical?" 400 00:19:03,177 --> 00:19:05,928 And he boldly stated, "yes, I'm a Calvinist, 401 00:19:05,928 --> 00:19:08,239 but I wouldn't put predestination 402 00:19:08,239 --> 00:19:10,865 and election under the essentials." 403 00:19:10,865 --> 00:19:12,571 He said it's not essential. 404 00:19:12,571 --> 00:19:15,030 It's the resurrection, being born again, 405 00:19:15,030 --> 00:19:20,247 that's what essential. 406 00:19:20,247 --> 00:19:29,123 Tim: Any other word for young Zechariah? 407 00:19:29,123 --> 00:19:31,778 Okay. 408 00:19:31,778 --> 00:19:33,428 You'd warn him against pride. 409 00:19:33,428 --> 00:19:34,163 (from the room) 410 00:19:34,163 --> 00:19:37,486 Maybe take him the Scripture about being humble. 411 00:19:37,486 --> 00:19:39,235 Isaiah 66. 412 00:19:39,235 --> 00:19:41,581 "This is the one to whom I will look, 413 00:19:41,581 --> 00:19:43,781 he who is humble and contrite in spirit 414 00:19:43,781 --> 00:19:45,297 and trembles at My Word." 415 00:19:45,297 --> 00:19:47,765 Tim: The problem with pride is that it's blind. 416 00:19:47,765 --> 00:19:50,029 The problem with pride is that it exalts self. 417 00:19:50,029 --> 00:19:53,173 And when you're exalting yourself, 418 00:19:53,173 --> 00:19:55,359 you're right in your own eyes. 419 00:19:55,359 --> 00:19:58,086 And so, that's the difficulty. 420 00:19:58,086 --> 00:19:59,506 (from the room) 421 00:19:59,506 --> 00:20:02,124 I'd probably ask him if he's gone 422 00:20:02,124 --> 00:20:03,989 to his youth pastor 423 00:20:03,989 --> 00:20:07,367 and asked him why he said those things. 424 00:20:07,367 --> 00:20:09,270 (unintelligible) 425 00:20:09,270 --> 00:20:11,142 Tim: Well, I have a feeling 426 00:20:11,142 --> 00:20:14,613 there is definitely weight behind it. 427 00:20:14,613 --> 00:20:15,970 There's truth behind it. 428 00:20:15,970 --> 00:20:18,956 And I guess that's one of the things I'd say to him 429 00:20:18,956 --> 00:20:23,229 is take these things as being true, 430 00:20:23,229 --> 00:20:25,921 and humble yourself. 431 00:20:25,921 --> 00:20:27,335 Repent of these things. 432 00:20:27,335 --> 00:20:30,591 Humble yourself before the Lord.