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The radical act of choosing common ground

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    In 1994, the Violent Crime Control
    and Law Enforcement Act passed.
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    You probably know it as the crime bill.
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    It was a terrible law.
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    It ushered in an era of mass incarceration
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    that allowed mandatory minimums,
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    three-strikes laws,
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    the expansion of the death penalty --
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    it was terrible.
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    But it passed with bipartisan support.
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    GOP House Speaker Newt Gingrich,
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    architect of the Republican Revolution,
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    led the way --
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    signed into law by Democratic
    President, Bill Clinton.
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    Also in 1994,
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    I was a senior in high school
    when this bill got passed,
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    and you were likely to find me
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    on the streets protesting
    any number of causes ...
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    including the crime bill.
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    So that's what makes this picture
    all the more surprising.
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    Newt was not on the top of my
    "Favorite Person in this Country" list.
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    But this picture was taken in 2015.
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    This was the start of a movement
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    that would pass a bill
    called the First Step Act.
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    The "New York Times"
    called it the most significant reform
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    in criminal justice in a generation.
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    You know, 1994 Nisha --
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    on-the-streets activist --
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    might be disappointed in this photo --
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    some of you might be too.
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    But standing here today I'm not.
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    This is what I'm here
    to talk to you about today.
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    This is radical common ground.
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    And I'm not talking about the kind
    of common ground where --
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    you know, we can talk
    about how much we love springtime
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    or "puppies are super cute."
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    And it's not, you know,
    compromised common ground.
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    This is common ground that's hard.
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    It hurts.
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    It's the type of common ground
    where you will be ridiculed and judged.
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    But it's the type of common ground
    that can secure human freedom.
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    It can save lives.
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    And it's the type of common ground
    I was born to find.
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    It's in my DNA.
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    My dad was born
    during the partition in India.
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    After the Indian independence movement,
    the country was really divided
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    between people who wanted
    to keep the country together
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    and those who wanted
    different independent nations.
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    And when the British left,
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    they just decided to draw a line,
    the partition and make a new country.
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    This started the largest forced
    mass migration in human history.
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    Fifteen million people trapped
    on the wrong side of these new borders.
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    Two million people dead
    during the partition.
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    And my dad was the youngest
    baby in a Hindu family
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    on the wrong side of the border.
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    and like families all around
    the border on both sides,
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    they went into hiding.
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    And I was told when I was little
    about the story of my family in hiding,
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    and one day when armed men came
    into the house that they were hiding in,
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    searching for families,
    my dad started crying.
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    And my grandma started shaking him.
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    And my grandfather, in that moment,
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    he made the choice that he'd sacrifice
    his son in order to save the family.
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    But luckily, in that moment
    he stopped crying.
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    My grandma, she shook him
    and he stopped crying
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    and I'm here today
    because he stopped crying.
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    But I'm also here today
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    because of that Muslim family
    that took us in.
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    They also were held at gunpoint
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    and an armed man asked
    if they were hiding anyone,
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    and they swore on the Quran
    that nobody was in that house.
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    They chose in that moment
    when the entire country --
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    everybody in the region,
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    you could hate people
    who had different politics than you,
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    different religion,
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    you could kill people.
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    That was what was happening.
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    but they swore on their Holy book,
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    they chose the shared humanity
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    over politics of that day, and we lived.
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    And we survived.
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    And I start with this story
    because often people tell me
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    that my mission for common
    ground is the weak position.
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    But I ask how was that Muslims
    family's actions weak?
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    Because of that, my dad
    did grow up healthy in India
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    and he emigrated to this country,
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    and I was born here in the late '70s,
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    and like most first-generation kids
    I was born to build bridges.
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    I was a bridge between
    the old country and the new.
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    And just growing up, that's what I did.
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    I was a brown girl in the Black
    and white South in Atlanta, Georgia.
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    I was like, on one hand,
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    the perfect Indian daughter --
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    straight As,
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    captain of the debate team --
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    but on the other hand,
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    I was also this radical feminist,
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    punk-rock activist sneaking
    out of the house for concerts
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    and, you know, getting arrested
    like, all the time for causes.
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    I was a mix of a lot things.
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    But they all live harmoniously in me.
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    Building bridges was just natural,
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    and I think all of us represent
    a mix of a bunch of things.
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    I think we have that ability
    to find the common ground.
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    But that's not how
    I was living my life ...
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    at all.
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    I moved to the Bay Area in 2001,
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    and this was kind of
    a turning point for me;
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    it was the start of the second Iraq War.
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    And I was organizing
    with a bunch of activists --
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    of course --
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    and we were thinking that probably
    we needed to expand our circle
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    a little bit,
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    that we weren't going to successfully
    stop the war if, you know --
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    just amongst us.
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    So we decided we'd build bridges,
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    expand our circle,
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    and so the great, anarchist
    versus communist soccer tournament
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    of 2001 was born.
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    (Laughter)
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    That's it.
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    That's how large my circle
    was allowed to expand.
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    Building bridges with liberal Democrats?
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    Oh, no way, that was a bridge too far.
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    Local electeds?
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    That was a bridge too far.
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    And that was in 2001.
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    And I think you'll agree with me now.
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    In 2020 it's gotten even worse --
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    that division, that tribalism.
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    We won't sit down at dinner
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    with people who voted differently than us.
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    We, like, see a mean tweet
    from our best friend --
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    a tweet that, like,
    doesn't fit with our worldview,
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    and all of a sudden they're canceled.
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    The purity politics of the moment gone.
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    I sometimes wake up --
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    I don't know what we're going to do.
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    And people ask me
    "how do we do that?"
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    But I know about common ground.
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    I feel like we can build those bridges.
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    But it's not easy.
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    I have a concept that I go back to,
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    and it's a concept that should
    be familiar to everybody
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    since the beginning of human history.
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    It's the idea of the commons.
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    This shared place
    in the center of town --
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    town square,
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    the quad --
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    but it's the place
    where you come together,
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    your community,
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    and you can listen to people
    on soapboxes with different ideas,
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    and you can be very different,
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    but you come together because you know
    together we're stronger than being apart.
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    And today when I think of the commons,
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    I extend it to the resources
    we all share --
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    collectively owned,
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    like the air we breathe.
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    I think of schools,
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    parks.
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    I think of the intelligence we share.
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    We can share in libraries or the internet.
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    And I think the internet's important.
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    In this digital age,
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    that shared humanity,
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    that access to be together in the commons,
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    is at our fingertips.
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    But we're not using it that way.
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    We're not coming together.
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    To choose that path towards the commons
    and to be with each other,
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    you also have to choose love.
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    That's a hard thing.
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    But I know you can't go to the town square
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    filled with hate for the town.
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    You can't lead a people you don't love.
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    You can't lead a country you don't love.
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    And --
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    I don't think you can change the world
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    and say, "I'm only changing it
    for the people like me,
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    my own circle of friends,
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    not for the people I hate, not for them."
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    It doesn't work.
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    It's a terrible strategy, it doesn't work,
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    but that's what we keep doing.
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    I see it every single day.
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    These silos are just getting stronger.
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    And you know,
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    your corner of the internet,
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    like Instagram or Twitter,
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    we're just in an echo chamber
    talking to each other.
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    So I can be really comfortable in my
    Berkeley Democratic Socialist commons
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    and talk to all of you.
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    And my dad can be in his bootstrappy
    immigrant Republican commons,
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    and I can watch MSNBC
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    and he can watch Fox News
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    and we will not know the same things.
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    We won't have the same --
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    I mean, we won't live in the same world.
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    We may never know each other
    or be with each other again.
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    And I don't want to keep going
    down that path.
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    And I know we can get back
    to a better path.
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    I know we can find our way to the commons,
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    and I know that because I had a first,
    like, front-row, firsthand look
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    at the ability to do it
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    and do it on a large scale.
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    And so I want to get you back
    to the First Step Act
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    and the criminal justice reform.
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    I interviewed for a job
    with Van Jones about seven years ago.
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    And he's been a mentor and my boss,
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    and he's actually an inspiration
    behind a lot of this in the speech.
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    And he told me that we were going to pass
    bipartisan criminal justice reform,
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    and I laughed because I thought
    that was an oxymoron.
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    I was in the streets --
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    go figure --
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    at the Republican
    National Convention in 2000
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    in Philadelphia,
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    and we were protesting
    the criminal justice system.
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    And there were no Republicans
    on the streets with me at that protest.
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    I remembered the crime bill;
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    I lived through the tough-on-crime era;
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    I didn't see it.
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    But he saw it and he walked me through it.
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    He saw me and people like him on the Left,
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    who it's always been and issue
    of dignity and justice,
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    that this system has been
    racist since the start
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    and discriminating against poor
    people and people of color
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    and it's an issue of justice and dignity.
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    So there we were.
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    But he also saw something different
    from our colleagues on the Right.
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    The fiscal Conservatives,
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    they had an economic incentive to do it:
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    they saw a system that cost
    the taxpayers a whole lot of money
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    and was getting terrible results
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    and it wasn't making
    the communities any safer.
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    The Libertarian Right,
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    who believe in less government,
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    saw an expansion of government control,
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    an expansion of the police state,
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    mass incarceration is like,
    antithetical to who they are.
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    And the religious Right:
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    second chances --
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    redemption.
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    These are values that they hold dear,
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    and the criminal justice system
    can't see those anywhere.
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    And so there was common ground to be had.
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    And that's what we set out to do.
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    And under the leadership
    of the formerly incarcerated folks
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    who have been leading this forever,
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    we built this bipartisan coalition
    to pass criminal justice reform.
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    Eighty-seven senators voted in favor
    of the First Step Act,
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    and yeah, President Trump signed it.
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    And because we were able to do that,
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    because we were able
    to look at that shared humanity,
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    get over our distaste
    for working across the aisle,
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    20,000 people have been
    impacted in just the last year,
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    7,000 home who would
    not have been home,
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    17,000 years of human freedom
    restored just in the last year.
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    (Applause and cheers)
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    And Republicans and Democrats
    in this election cycle,
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    almost all of them running,
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    are running on platforms
    of criminal justice reform.
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    They are trying to bring this bigger,
    stronger, bolder and more reforms
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    everywhere they are.
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    That was impossible
    during the tough-on-crime era.
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    But I also look at this.
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    These are the people coming home.
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    In my office, we get a video
    like this almost every day.
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    Thousands of people coming home.
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    And when people tell me
    that common ground is the weak position
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    or that my love for the people
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    or my belief in our shared
    humanity is naive,
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    or that if I work with folks
    across the aisle
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    that I'm somehow getting
    taken advantage of,
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    I just look at this:
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    I look at the people.
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    I say, "Say that to this --
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    to the folks coming home."
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    Say that to those 2.2 million people
    that are still behind bars.
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    So now our challenge
    is to make this possible
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    across a whole bunch
    of other issues too:
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    human rights, immigration --
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    all sorts of things --
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    health care, mental health.
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    I think there's common ground to be had.
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    But it's not easy.
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    If you want change in a large scale,
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    you need large movements,
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    and that means
    our circles have to be bigger.
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    And it's not easy being a Lefty
    working across the aisle;
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    I certainly get
    my fair share of hate mail,
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    but I think that that's exactly
    the radical approach we need right now.
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    And so this is Jenny Kim.
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    She is someone who is dead serious
    about second-chance hiring.
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    She wants to make sure
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    that formerly incarcerated folks
    have a pathway to jobs
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    and that businesses make it
    an amazing place for folks to work.
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    She's also the deputy
    general counsel at Koch Industries.
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    K-O-C-H, Koch.
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    She is an amazing organizer,
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    and I'm proud to work
    with her on this issue.
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    And an issue I care deeply about,
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    probably a lot of you do too -- climate,
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    which seems divisive,
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    seems like there's no common
    ground to be had there.
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    I think there is.
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    Trump's own Department of Defense
    this year released a report saying
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    that all future wars were going
    to be wars about resources,
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    wars about climate.
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    And so yeah, I want to find
    partnership with the military.
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    And I used to be the national director --
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    the national organizer
    for the War Resisters League,
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    the oldest pacifist
    organization in the country.
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    But if there's common ground
    to be had there,
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    yeah, I'll partner with them.
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    It's not easy.
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    The approach means
    we need to find love.
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    We need to get back
    to that shared humanity
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    and that commons.
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    But I know this love,
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    it doesn't just get us through
    Thanksgiving dinner.
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    It's the kind of love
    that secures freedom,
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    changes the world.
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    But to do that,
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    I have to step into my courage,
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    and I want all of you
    to step into your courage.
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    Just like that Muslim family
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    stepped into their courage
    for my Hindu family all those years ago.
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    I think we can do it.
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    But it's a little bit uncomfortable.
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    If you are who I know you to be --
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    you know, someone who cares
    about change and progress
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    and wants to see something
    change in the world --
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    you probably want to know how
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    but you're also a little bit uncomfortable
    about me standing up here
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    and celebrating these pictures
    with Newt and Koch,
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    talking about partnerships
    with the military.
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    I want you to feel those feelings.
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    I feel them too.
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    I don't enter into these
    partnerships lightly at all.
  • 14:00 - 14:03
    My entire trajectory of who I am
    has made me think
  • 14:03 - 14:05
    that it's not even possible,
  • 14:05 - 14:07
    but I know it is.
  • 14:07 - 14:08
    That feeling,
  • 14:08 - 14:10
    that discomfort,
  • 14:10 - 14:14
    that's preceded every major
    breakthrough in human history ever.
  • 14:15 - 14:18
    That's that feeling
    that comes before a moonshot.
  • 14:20 - 14:23
    And so I want to make you
    even a little more uncomfortable.
  • 14:24 - 14:27
    I want you think about an issue
    that you care deeply about --
  • 14:27 - 14:30
    something that you want to see changed
    on a national or global scale.
  • 14:30 - 14:32
    Think big.
  • 14:33 - 14:35
    What would resolution look like?
  • 14:36 - 14:37
    On a large scale,
  • 14:37 - 14:39
    what would it look like
    to solve that problem?
  • 14:40 - 14:43
    Can you get there with just
    your circle of friends?
  • 14:43 - 14:44
    I know you can't.
  • 14:45 - 14:47
    The anarchist-communist soccer
    tournament isn't going to help
  • 14:47 - 14:49
    bring about that change.
  • 14:49 - 14:53
    So I want to think about how
    we can expand our circle a little more.
  • 14:53 - 14:55
    Where is there common ground to be found?
  • 14:56 - 14:59
    Can you think of any unlikely allies?
  • 15:00 - 15:01
    Strange partners?
  • 15:02 - 15:03
    Further than that,
  • 15:03 - 15:05
    who's in your way?
  • 15:05 - 15:08
    Who's stopping you
    from finding that common ground,
  • 15:08 - 15:10
    and is there room for them in that circle?
  • 15:11 - 15:12
    I think there is.
  • 15:12 - 15:14
    I think we have to be able
    to find it at this scale.
  • 15:15 - 15:18
    And it means that we're going
    to have to step into that courage
  • 15:18 - 15:19
    and include people,
  • 15:19 - 15:21
    hold our vision so strong,
  • 15:21 - 15:23
    know that justice
    and freedom is so important
  • 15:23 - 15:26
    that we're able to include more people,
  • 15:26 - 15:28
    love the people who might
    not love us back.
  • 15:29 - 15:30
    And so I want to ask you:
  • 15:30 - 15:32
    who's your Newt?
  • 15:32 - 15:33
    Who's your Koch?
  • 15:33 - 15:35
    Who's the military in your story?
  • 15:36 - 15:37
    And I want you to find --
  • 15:38 - 15:40
    choose that common ground.
  • 15:40 - 15:41
    Thank you.
  • 15:41 - 15:45
    (Applause and cheers)
Title:
The radical act of choosing common ground
Speaker:
Nisha Anand
Description:

To achieve lasting change sometimes requires the hard, even radical, choice of partnering with people you'd least expect. Justice reform advocate Nisha Anand shares her story of working with her ideological opposite to make history and save lives -- and urges us all to widen our circles in order to make progress with purpose.

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Video Language:
English
Team:
closed TED
Project:
TEDTalks
Duration:
12:59

English subtitles

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