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Why I'm an architect that designs for social impact, not buildings | Liz Ogbu | TEDxMidAtlantic

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    Hi, I'm Liz, and I'm an architect.
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    Whenever I tell people I'm an architect,
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    one of the first questions
    they often ask me
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    is whether or not I have read
    or seen "The Fountainhead."
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    And for those of you -
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    Clearly, some of you have.
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    For those of you who are familiar with it
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    and have just now silently
    asked yourself this question,
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    let me just get that out of the way.
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    Yes, I have both read the book
    and seen the movie.
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    No, I didn't really like either of them.
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    (Laughter) (Applause)
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    And yes, this probably should have been
    some indication to me
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    that I was well on my way
    to an architectural identity crisis,
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    which then leads into the second
    question that I often get,
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    "What kind of buildings do you design?"
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    And for me, for the longest time,
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    this has been a hard question to answer.
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    Usually, I hem and haw,
    and then I often say,
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    "Oh, I design community centers."
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    Partly because a lot of my work
    is with communities,
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    so it's kind of true,
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    and community centers is a typology
    that people can relate to.
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    So they're like, "Oh yeah! Great! Cool!"
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    And then we move on with the conversation.
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    But the truth of the matter is
    I actually don't design community centers.
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    And so what I wanted
    to try to do here today
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    is to explain to you exactly
    what it is that I do.
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    I'm an architect
    that doesn't design buildings.
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    The things that I design,
    the things that I build
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    are actually opportunities for impact.
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    Right now, you're probably
    asking yourself one of two questions
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    which I can safely say
    that my family, friends,
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    and even architecture school professors
    have asked themselves more than once.
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    The first is, "What the heck
    is designing opportunities for impact?"
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    That's a good question.
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    The second is, "What kind of architect
    doesn't design buildings?"
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    Also a good question.
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    By the way, that second question
    is often known as,
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    "Wow, did she really go $75,000 into debt
    at a prestigious architecture school
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    only to not practice architecture?"
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    I'm still trying to work that one out.
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    But let me see if I can explain to you
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    what it means to design
    opportunities for impact.
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    It often means that I'm wearing
    one of three hats:
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    that of the expert citizen,
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    that of the storyteller,
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    that of the translator.
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    Expert citizen is this great term
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    that I came across a couple of years ago
    in a book called "Spatial Agency,"
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    and it so perfectly encapsulated
    part of what I do
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    that I have used it religiously since.
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    An expert citizen, I imagine,
    is many of us in this room here today.
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    We've been trained
    in some type of expertise,
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    in my case as a designer.
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    What I love about this
    is the pairing with the citizen.
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    The idea that we're still humans
    at the end of the day.
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    We have emotions, we have assumptions,
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    we have intuition.
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    And the idea of expert often means
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    people think of it
    as we're looking at things
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    purely in this objective way,
    almost scientifically.
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    But I think it's important to remember
    that when you combine that human element,
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    it's actually a really rich combination.
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    Many of the communities that I work with
    are considered to be citizen experts.
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    Whether I'm working in a poor
    African-American community
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    in San Francisco
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    or a low-income
    Kenyan community in Nairobi,
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    those people know more
    about what it is like
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    to live in their communities
    than I ever will.
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    They know about their needs
    and aspirations,
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    their successes and their failures.
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    And what I need to do
    as the expert citizen
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    is to create space at the table for them
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    to be able to come
    and share that knowledge.
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    Because oftentimes
    they have not been empowered
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    to see that knowledge as expertise.
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    And so I try, as much as possible,
    to issue out an invitation
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    in which they feel comfortable doing that.
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    I can best describe this
    through the story of Mama Sama.
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    Mama Sama and many women
    throughout the global South
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    face a problem when it comes to cooking.
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    The traditional technology
    is actually a three-stone fire.
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    And it actually creates a lot of issues
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    including health,
    from the smoke inhalation,
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    and environment,
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    from the deforestation and air pollution,
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    and then also safety,
    when people go out to fetch wood.
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    Cookstoves, particularly
    improved cookstoves,
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    is something that has been around
    for over 30 years
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    as an effort to try and alleviate
    the issues that come up with the fire.
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    And there has been a huge push
    from many governments and NGOs
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    to try and rapidly increase
    the adoption of the cookstoves
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    by the year 2020.
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    Last year, when I was a fellow at ido.org,
    my colleagues and I were hired
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    by the Global Alliance
    for Clean Cookstoves
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    to try and investigate a way
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    to close that gap
    between the adoption of the stove
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    and the potential
    that it could still have.
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    And so we spent three weeks in Tanzania,
    which was one of the target countries.
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    We went into many homes,
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    talked to many citizen experts,
    like Mama Sama.
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    And we even cooked with them.
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    And what we found
    is that many of the women
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    actually were familiar
    with the idea of the cookstove.
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    They even understood its benefits.
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    The problem was that when it came time
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    to cooking a lot of food
    for their extended family,
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    a single cookstove was not enough.
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    When they wanted to cook ugali,
    which is a traditional dish,
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    it is just as hard to cook
    on a cookstove, if not harder,
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    than cooking on a woodfire.
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    And when it came to the cost of fuel,
    particularly if they were using charcoal,
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    the cost of a month's supply of fuel
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    was equal to 10 times
    the cost of a single stove.
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    In that case, the benefits
    of a cookstove were not enough.
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    So we were sent into the field
    to answer the question of
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    "How could we use design to increase
    the adoption of the cookstove?"
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    But what we found was
    that adoption really wasn't the problem.
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    Many of them owned cookstoves,
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    they just couldn't afford
    to be able to use it often.
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    And if you don't use it often,
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    you actually can't get
    the benefits from it.
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    So by taking the time
    to listen to Mama Sama
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    and the other citizen experts,
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    and really understand their needs
    and aspirations of their daily life,
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    what we found is that in order
    to generate design solutions
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    that would be appropriate,
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    we had to actually design
    from this question,
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    "How might we design for the cook
    and not the cookstove?"
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    It wasn't about improving
    the actual technology of the stove,
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    it wasn't about increasing
    access to markets.
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    It was about designing things
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    that actually responded
    to the women themselves.
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    And so we came up with a bunch
    of different design solutions,
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    everything from implements
    that could be added to the stove
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    to make it easier to cook
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    to actually creating
    fuel-saving initiatives,
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    something the Global Alliance
    had not previously looked at.
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    Next, I want to talk to you
    about being a storyteller.
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    And through that, I'm going to tell
    a little bit about the story of Roberto.
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    Roberto and his colleagues
    are many things:
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    they are artisans, they are craftsmen,
    they are tradesmen.
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    They're also day laborers.
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    They're some of the over
    115,000 men and women
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    who look for a day’s work
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    for a day’s wages
    in cities across the US every day.
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    And the vast majority of the sites
    that they do it at
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    are informal sites,
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    meaning that they were
    designed for other uses.
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    They are the street corners,
    the gas stations,
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    the Home Depot parking lot.
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    And usually at those sites, they lack
    even the most basic of human necessities.
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    There's no shelter,
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    there's no water, there's no toilets.
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    A few years ago,
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    I was the design director at a non-profit
    called Public Architecture,
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    and my colleagues and I felt
    that there was something
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    that we could do about this.
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    But it wasn't like a day laborer
    was ever going to walk into our office
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    and say, "Hi, I'm Roberto,
    and I'm having a problem at the corner.
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    I could really use your help."
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    So we actually, had to go
    out into the streets to them.
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    And we treated them
    both as our clients and our co-designers.
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    And the product of those conversations,
    several years of conversations,
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    resulted in this -
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    the Day Labour Station.
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    This is a prototype,
    a semi-permanent structure
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    that can be deployed
    at informal hiring sites.
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    It's based on an idea of a kit of parts
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    so you can reconfigure it
    to meet the needs of a given site.
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    In this case, what you see
    is a rather large station
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    because it was supposed to be
    a proposal for a site in Los Angeles
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    that was going to house over 150 workers.
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    But the central elements
    were always the same:
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    a seating area and pods
    that could house a bathroom,
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    an office for a work site coordinator,
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    or even a kitchen so that you could have
    an income-generating food business
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    that could help to sustain the station.
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    It's flexible in use,
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    everything from an employment
    center to a classroom
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    so you could teach
    additional skills to the workers.
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    I often get asked if by building this,
    was I not making it worse
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    for Roberto and others like him.
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    But the fact of the matter
    is that many of these hiring sites
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    have been around for years if not decades.
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    If you think of most cities
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    when you go around and you're looking,
    there are no giant signs saying,
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    "Day laborers here!"
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    But if you were to ask anyone,
    they would be able to tell you,
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    "Oh, yeah. You go to that corner,
    and that's where you pick them up."
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    The fact that there is nothing there
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    belies the fact that they're
    actually rather permanent.
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    I recall Juan, who was a day laborer
    that I met in Houston
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    when we were looking
    at building one of these there,
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    and he said to me, "I've been coming
    to this site for many years.
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    It is a place in which I earn my living.
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    It is sacred to me.
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    But because there is nothing here,
    no one else sees that."
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    And so for Juan and others like him,
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    building this wasn't
    about trying to create something
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    that would bring
    unwanted attention to them.
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    It was about trying to create something
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    that is actually emblematic
    of the permanence of their site
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    and that could help actually
    bring dignity to them.
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    In terms of an architectural project,
    this was actually a bit of a failure.
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    We launched it right before
    the economic collapse,
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    and although I flew all around the country
    at the invitation of cities
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    who were really interested
    as this is a novel solution,
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    when the collapse hit,
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    as you're closing schools
    and cutting services,
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    it simply was politically untenable
    to spend money on illegals.
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    But that actually forced us to think
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    about what were some of the other
    outcomes that came out of this.
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    We treated this project
    not as a design exercise
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    but as an opportunity
    to create transformation
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    of the way in which people
    saw a particular type of space
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    and saw a particular type of people.
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    And to that end,
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    we tried to tell the stories of Roberto,
    Juan, Gabrielle, Leobardo
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    and others like them.
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    We tried to tell the stories of them
    and their American dream,
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    their desire to come here
    for a better life for themselves
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    and for their families.
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    And we tried to tell the stories
    of their sacred spaces,
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    the places in which they earned a living
    which would support that dream.
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    And we took that story far and wide.
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    We took it to The Los Angeles Times,
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    the Cooper-Hewitt,
    National Design Museum,
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    the Venice Bienalle.
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    And what you see here is actually
    a poster from a big international award
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    that we won for this project.
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    And on this poster are actually
    quotes from emails
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    that I received over the years
    from doing this project,
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    both good and, actually, a lot bad.
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    And the thing that we felt
    really important
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    was that this was a catalyst
    for a conversation.
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    No one was talking
    about these sites before,
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    and by opening up the conversation
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    we were talking both
    about what they are now
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    and what they have the potential to be.
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    It was also really important to tell
    the story not only to the wider public
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    but also to the workers themselves.
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    One of my favorite moments
    from this project
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    was that I had the opportunity
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    to present it to a convention
    of day laborers -
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    and yes, there is such a thing.
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    And I only spoke
    for a short period of time,
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    but after I did,
    many people came up to me,
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    and I was truly touched
    by how touched they were
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    at being able to see up there
    on that big screen
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    something that acknowledged
    that they had been seen,
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    that they had been heard,
    and that they had been valued.
  • 11:21 - 11:23
    And that's the power
    of being a storyteller.
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    As for the translator hat,
    you have actually seen that
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    over the ten plus minutes
    that I've been talking.
  • 11:29 - 11:32
    It's basically taking the things I hear
    when I listen at the table
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    and the stories that I know
    that I need to tell to create impact
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    and combining them
    into something that is tangible -
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    a reflection of all of that.
  • 11:41 - 11:44
    And that allows us to move forward
    on whatever the social issue is
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    that I'm trying to address.
  • 11:46 - 11:50
    And so, that is what it means
    to design opportunities for impact.
  • 11:50 - 11:52
    It means that I'm an expert citizen
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    who creates space at the table
    for citizen experts.
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    That I'm a storyteller
    that tries to tell authentic stories
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    of the people I meet and design with.
  • 12:00 - 12:02
    And that I'm a translator
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    who tries to bring tangibility
    to a vision of places and services
  • 12:05 - 12:08
    that speak to the needs and aspirations
    of the human experience.
  • 12:09 - 12:12
    And so I hope that if you take
    anything away today from my talk,
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    well, there is sort of three things.
  • 12:14 - 12:17
    The first is never really ask that
    Fountainhead question to an architect.
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    We don't like it.
  • 12:19 - 12:21
    The other thing is that I hope
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    that you think about architecture
    and design a little bit differently:
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    about what it is and what it has
    the potential to impact.
  • 12:27 - 12:30
    And the third is that the things
    that I have shown you
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    are about the combination
    of both the hard skills of design
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    and the soft skills of humanity.
  • 12:35 - 12:39
    But those soft skills are not the domain,
    the exclusive domain of design.
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    They can be used by all of you
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    in anything that you are trying to do
    in your own lives and in your own crafts.
  • 12:45 - 12:47
    And so I hope that you move on today
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    trying to figure out exactly
    how to do that.
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    Thank you.
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    (Applause)
Title:
Why I'm an architect that designs for social impact, not buildings | Liz Ogbu | TEDxMidAtlantic
Description:

How can we combine the hard skills of design and the soft skills of humanity? How can we be expert citizens, but also citizen experts?

A designer, social innovator, and academic, Liz is an expert on sustainable design and spatial innovation in challenged urban environments globally. From designing shelters for immigrant day laborers in the U.S. to a water and health social enterprise for low-income Kenyans, Liz has a long history of engagement in the design for social impact movement.

This talk was given at a local TEDx event, produced independently of the TED Conferences.

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Video Language:
English
Team:
closed TED
Project:
TEDxTalks
Duration:
12:54

English subtitles

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