If I am here, it's because the Sangha is here
I smile at my sangha
Sangha is here, smile at the sangha
Hello, dear friends
Today is the 21st of march of the year 2013
We are in the mutation of the so called full moon
in the New Hamlet, Plum Village
We just listened to the chant of
the sutra "The heart of the Prajnaparamita"
it is about the perfect understanding
What is the " perfect understanding"?
The word in sanskrit is prajna
prajnaparamita
that is a sort of understanding, a deep vision,
a kind of wisdom
that can bring us
to the other side, the side of no fear
of no anger, of no despair, of liberation (release)freedom
the Other Side
We talk about the deep vision
this deep vision
is obtained by the deep insight
When we live within mindfulness, we are really here and now
And if we look deeply, we will be able to touch
the real nature of what is here
our body, our mind, the world, a cloud, a pebble
so everything can be the subject
everything can be the object of our meditation
If you look deeply in the nature of a pebble
then you can touch its own nature
and you can touch,
and you can have this Perfect Understanding
this deep vision.
There are three sorts of energy
that can give us this deep vision
the first one is the mindfulness, smriti
is the energy that allow us to be there
here and now
this energy which unable us
to bring back the body toward the mind, the mind toward the body
in order that we can really be here.
This is the energy that unable us
to be aware of the fact, of all that
occurs in the present
in our body, in our thoughts
in our sensations, etc....
It is the energy of mindfulness
As practitioner, we know that
practice is to generate that energy of mindfulness
If you live with mindfulness, you live deeply every moment of life.
We do not waste our daily life.
We live in depth, we touch the wonders of life in depth
to feed oneself, to heal oneself
So when we walk, we eat or when we work
We are inhabited by the energy of mindfulness
The good practitioner
is the one who can
generate that energy of full consciousness
The second energy is the energy of concentration.
Samadhi.
When to take your attention to something
as your breath or a flower,
you have the energy of mindfulness
If that full awareness is maintained,
that gives rise to the concentration.
You're focused on that.
the breath, a flower, your body, on anything
which is the subject of your mindfulness.
When you walk
mindfulness is your steps.
When you breathe, the object of your meditation is breathing.
When you drink tea in mindfulness,
the object of your meditation is the tea.
Mindfulness is always very conscious of something.
With a good concentration,
a strong concentration,
We can drill
the object of our meditation.
Be a pebble, a cloud, or a flower,
We make a breakthrough
its true nature,
called nature of thusness or the interbeing
That understanding, that profound vision,
can free us.
The Mindfulness, first energy,
2 second energy
the third is the deep vision. It is also an energy.
That energy, that profound vision,
is there,
as a result of our practice.
Because our full awareness
is strong,
and our focus is great enough.
With full mindfulness
and concentration we can make a breakthrough
the nature of things.
And to acquire that knowledge, that wisdom,
This profound vision, that correct vision,
We are liberated
In Buddhism is salvation through knowledge,
not by grace.
That knowledge is the profound vision,
perfect understanding.
It can be interpreted very well
that deep vision
as a grace, it is a kind of grace.
It is the greatest grace.
There is the shore of suffering
and the shore
of liberation
We are standing, sitting, on this shore of suffering,
illusion, of fear, of suffering.
What can be done to leave that shore
to be able
to get to the other side?
It is the perfect understanding.
Deep vision to acquire for meditation.
And that is done
every day with practice.
five trainings to mindfulness
they are instruments, utensils,
very precious, very important
that I can use to acquire
that perfect understanding.
Because those five trainings to full consciousness
they are based on deep insight.
It is a global ethic
based
not a belief, but a profound vision.
The vision of the inter being
We have already learned the four noble truths of Buddhism.
It is time to look,
to consider these four truths
in the light of the inter being
We know that the first truth is the existence
of suffering.
Buddhism is very practical.
Non-philosophical, metaphysical, speculation about being,
but methods
appropriate, concrete, for power
transform suffering into something else.
If you think that there is suffering in the world,
You agree with Buddha.
There is suffering,
and you can do something
to transform it.
So the first truth
It is to accept that there is suffering in the world.
The first truth is
the presence of ill-being,
There is ill-being in the body,
in the sensations,
in the perceptions,
in mental states and our conscious knowledge.
There is a collective consciousness and individual consciousness.
Collective consciousness is made by individual consciousnesses.
And individual consciousness is made by the collective consciousness.
It is how left and right.
We have been in our consciousness the collective consciousness of our society.
We have been in our
suffering also the suffering of our society.
The collective suffering.
If we can transform the inside suffering,
We help the world, society, at the same time.
What you can do for you,
you do it for us.
If you can breathe
and you feel better, you do it not only for you,
but for us also.
The teaching of Buddha
It's pretty simple.
But the sages
they have transformed it into something very complicated, difficult.
Here, in Plum Village, we try to simplify
but we always keep the depth of the teaching.
Simple but profound.
So there is ill-being
And when we look in the ill-being
with full awareness, with concentration,
We will discover the second noble truth:
the roots of ill-being
The causes of ill-being
The foundations of ill-being
We have lived in such a way
that ill-being has become real.
We look to see how ill-being has been installed.
It is meditation.
We look into the unrest
and we see the causes,
the elements
that you have gathered
to establish that ill-being
So the second
the second noble truth
It is the basis of the ill-being
Either, the way
that leads to ill-being
This kind of life, this way of living,
that leads to ill-being
Thus, the second noble truth can be described
as a road.
But instead of leading us to happiness,
freedom, leads to ill-being
The path that leads
that it leads to ill-being
Buddha said it in a very simple way:
"What you have just installed"
i.e. your ill-being, your pain, the suffering,
the suffering has been installed,
as a depression,
desperation, ill-being
It is what you have just installed.
You just installed
If you can look at
in depth in its true nature,
and if you can identify the roots,
food sources that you've used to feed him,
you're already on the path of liberation.
So look into ill-being
to see how we have lived,
how we have acted, how we discussed,
how we thought,
so that ill-being
is there.
That is the root.
The second truth
is the root
of the ill-being.
The venerable Shariputra,
one of the more intelligent disciples of Buddha,
Shariputra,
described the
the cause of the ill-being,
insofar as food.
In terms of nutrition.
Food
It brings
ill-being
Because Buddha said many times
nothing can survive without food.
He repeated it many times.
Nothing can
survive without food.
Not your love.
If you don't feed your love, it will die
If you don't know how to feed your love,
It will die.
You have to know how to feed your love.
It is an art, it is a practice.
Your depression is the same.
If your depression still exists, it is because you are still feeding them.
Your anger, your despair also.
If it is still there, it is because you feed it every day.
You have to look at, identify this kind of food
(e) interrupt it.
Cut it.
If short discomfort food source,
the discomfort will die.
Your depression, your desperation, will die.
The monk, the venerable Shariputra
has helped us a lot
describing the second truth in terms of food.
Buddha spoke of four types of food.
Edible food,
prints
sensory, what we see, we hear,
What we feel, we think, is food.
Our ideas, thoughts,
they can be
harmful,
poisoned.
They are a type of food.
We eat
with the eyes, ears, nose, tongue,
with the body and thoughts.
We have to be very attentive.
We should not feed us
poisonous things.
What you see
on the television.
What you read
in the magazines.
The conversations you hear
can
contain in themselves
toxins, poison.
Then, we consume it.
If we have a depression,
It is because we have consumed way such
that depression has become real.
So we have to identify the sources of food.
You have to be very attentive when you see TV,
When you read press articles,
When listening to a conversation, because those things
You can enclose much venom.
You should preserve you,
protect yourself. Five workouts, especially the fifth,
as a discipline, a practice,
to protect ourselves, to protect our children and society.
It is the engaged Buddhism.
Buddha said this:
nothing can survive without food.
What you have just installed, if you can look in depth
in that thing
e identify the food source that has brought it with you,
you're already on the path of transformation and healing.
The second truth brings already
the release.
It is a profound vision.
The deep vision of the second truth,
the cause of the discomfort.
Then, the third truth
It is a cheerful music of the practice note.
That is, the transformation is possible.
Healing is possible.
Peace is possible.
The expression has been used
"the end of unrest".
The end of unrest. What does mean?
It means the beginning of welfare.
It is the same.
When we say "absence of darkness", what do we say?
The presence of light.
We must read the sutras in this way.
The absence of discomfort, i.e. the presence of welfare.
Joy, happiness, is possible.
It is the third truth.
It is a positive, happy, note in the music of the practice.
And how?
Getting to the end of unrest?
There is a way
carrying, which leads
to the well-being.
That destroys the discomfort.
The road
carrying
to the well-being.
I.e.,
the destruction of the discomfort.
To the EESC
the unrest.
In fact,
the third truth
called "ceasefire".
The truth of cessation.
Nirodha.
What ceasefire?
Cessation
the unrest.
It is said that this is nirvana.
Nirvana.
Nirvana is the absence
fever.
The absence
the flames that burn us.
The fires of affliction.
There is fear,
desire,
There is despair,
the ira, are burning.
The fire that burned us in everyday life.
Nirvana is the extinction of the flames.
The extinction of the flames.
The extinction of the flames means the presence of freshness.
You can say that nirvana is the freshness.
It is springtime.
But where can we find the spring,
the happiness, nirvana?
Buddha said: here and now.
It is always available instantly if you know how.
The other Bank.
Perhaps if you know inspiration once in full consciousness,
If you can
release,
simply you
to reach the other shore.
A practice
as simple as inspiration can take you instantly to the other shore.
There are fresh, no fear, no anger, instantly,
Thanks to the perfect understanding.
Suppose that you feel anger towards that person.
Do you think that that person is the cause of your disgrace.
You are overwhelmed,
are trapped by this idea,
by that perception.
You want to do something to make the other person suffer
to make you feel better.
If she suffers, I will feel better.
It's crazy,
but many think so and act as well.
If we look, we see
He said something, he has done something,
why he said it?, why you did it?
It is because there is so much suffering in it.
It is a person incapable of managing their suffering.
It is a victim of his own suffering
and it causes suffering to others.
This profound vision instantly dissolves anger.
And it motivates you the desire to help that person
to suffer less.
It may take some seconds
having that vision.
You can do it. We can all do it.
Look deep.
If you can recognize, identify that person suffering,
and see that he is a victim of his own suffering,
the anger in you will disappear.
You're in nirvana. You've nirvanizado instantly.
So nirvana is not a place,
is not a local,
nirvana is the release
and it is possible to reach it at every moment of our everyday life.
With what? With practice, to achieve that deep vision.
If we fear death it is because we have not had this profound vision.
When you look at things,
We see that their nature is the of no birth, no death.
You know that
It is said: nothing...
Lavoisier,
Lavoisier is the father of modern chemistry, right?
It is a French, non?
Lavoisier said: nothing is lost,
nothing is created, nothing is lost.
He said exactly what he says the sutra
perfect understanding.
There is birth, there is death.
And we all know
According to the first law
of thermodynamics
It can not be,
cannot create matter.
The matter can not be destroyed.
Energy can not be created.
Energy cannot be destroyed.
Everything is transformed: subject matter,
matter into energy, energy in energy, energy in matter.
But we can't
create or destroy matter or energy.
The law of conservation of energy.
So science has already touched that.
The nature of no birth, no death.
And if scientists can apply that
in daily life, they will have no more fear,
they will not more suffering.
From the point of view of the form
There are four truths.
The first is not the second,
the second is not the third, the third is not the fourth.
But in the light of the interser
We see it otherwise.
That is why, in the sutra of perfect understanding
It is said: there is no suffering.
There is no cessation of suffering.
There is no way. Suffering, nor road, nor cause, or road. Why?
Because to look at in the light of the interser,
We see that all inter - is.
For example, the third truth,
It is the cessation of the discomfort, which is happiness.
It is closely related to the first,
the suffering.
When we look at happiness
with the power of full consciousness, concentration,
We will discover that happiness
It is made with elements not happiness.
Happiness is a thing,
just like a flower.
When we looked at the flower
with full awareness and concentration,
We will discover that the flower is made
only of elements not flower.
The Sun, the rain, the Earth,
time, the gardener, things like, a multitude of causes calls not flower.
And those elements not flower
gather to help that state flower
as a wonder of life.
Now,
If forward
light
the Sun,
rain-cloud,
nothing left, the flower is no longer exists.
So flower is made only
elements do not flower.
The flower is empty of a separate existence.
The flower is full
Cosmos.
All cosmos is in flower, the flower is full.
But in a separate existence, a separate self,
She doesn't have it.
If we look in depth, we see that the flower has no
a separate self, a separate existence.
It is said: the flower may not by itself.
The flower must be interser yet.
Being interser.
But unfortunately
the word is not yet in the dictionary.
Interser is possible. Be not possible.
You can't be yourself.
If you're not there, I couldn't be here
at the same time.
So in the light of the interser, happiness
It is a type of flower.
When you look at happiness
you see elements not happiness who have gathered
to give birth to happiness.
Those elements not happiness
It is the element of suffering.
When hungry,
you want something to eat.
If you have joy
to eat, it is because there is hunger.
If you are not hungry, there is no joy
when eating.
If you've experienced a war,
You can appreciate the peace.
The suffering
serves as a background
so that we can identify the happiness.
Most of the time you have happiness
but you do not identify it.
Happiness is always there.
But as we are not aware
We believe that happiness is not there.
With the very conscious we are really there
and we can identify
the conditions for happiness that are present.
And happiness is there.
Nirvana is there, instantly.
It is said to be careful,
full consciousness, is a source of happiness.
It is the practitioner or that
You can generate
every day, several times,
power of full consciousness to identify
the conditions of happiness that are here and now.
We must not run forward
to find conditions of happiness.
We have more than enough already here.
We hope to be happy.
It is a French song.
Happiness and suffering
interson.
You can speak of the benefit of suffering.
If you have suffered, it's okay.
Because about the second level of suffering,
You can better identify
conditions of happiness that are already there.
More
that you need.
For example,
When you remember that you have eyes
still in good condition.
Then the eyes are a condition for happiness.
A paradise of colours and forms is available.
And as I have eyes
still in good condition,
the paradise of forms and colors exists for me.
I'm in paradise.
I'm on the other side.
You have many conditions like this
in you and around you.
You have lungs.
You can enjoy inspiring and exhaling
and an inspiration can already give much happiness.
With full consciousness, you know that the air
Here it is pure.
There is sunshine, there are many conditions of happiness.
Happiness is possible.
You must not go to find nirvana in another site.
In Plum Village, we like to say
nirvana is now or never.
As the Kingdom of God.
The Kingdom of God is now or never.
The energy that helps us to identify,
to recognize the Kingdom of God,
It is full consciousness.
And everyone can have full consciousness.
An inspiration, an exhalation,
a step in full consciousness,
that creates, you can create,
power of full consciousness
with which we can identify
the conditions for happiness available.
I would ask you to observe this:
There is no way
to carry happiness.
I'm going to deny the fourth truth.
In the light of the interser,
each truth cannot be denied.
As in the sutra Sung this morning.
There is no discomfort, there is no road that leads to discomfort,
There is no cessation of discomfort, there is no road that leads to the cessation of the discomfort.
There is no way
to carry happiness.
Happiness is the way.
Every step, every breath,
every gesture, every thought,
It can bring happiness.
It is thought that the third and the fourth
they are different things.
I have here
the path that leads
to happiness. And behold the happiness.
So there is a distinction between happiness
and the way that it leads to happiness.
It is one
a vision
dualistic
It is not the truth.
The road can not boot
that leads to nirvana nirvana.
So every step on this path
It reveals to us the nirvana.
Nirvana in every step.
Nirvana at every breath, nirvana at every step.
Nirvana in every moment of daily life.
Nirvana is available here and now,
as the Kingdom of God.
It is not a hope.
It is a possible realization here and now.
If we can stop the load,
you have freedom.
And you're in nirvana, in the Kingdom of God.
How to load it?
You must realize that the load
It is the cause of your disgrace.
Of your suffering.
Why continue hauling the load?
It is to continue worth?
In the moment in which you can let the load you will be free.
Nirvana is yours, the Kingdom of God is yours.
I have said to the Christian friends
that he should not die in order to enter the Kingdom of God.
It will be too late.
Too late.
The Kingdom,
the Gospel says that the Kingdom comes,
the Kingdom has been, is here.
In fact should be very alive in order to enter the Kingdom.
And how
do you live?
An inspiration in full consciousness
brings the mind to the body,
and when the mind with the body
you are installed at the present time.
You are fully
present.
You are fully alive.
With a single step you enter the Kingdom of God, in nirvana.
And it is possible today.
Then the two truths,
the first and the fourth,
interson.
You can't boot
one of the other.
To look deeply into happiness,
the suffering is seen.
Look at the suffering you can see happiness.
As the mud and Lotus.
No sludge there is no Lotus.
The suffering
and with perfect understanding
good use of discomfort can be.
I would ask you to observe
There is no
Nirvana
out of the way.
The road is nirvana.
The road is happiness.
Walk along the road
in happiness.
Every moment of being,
every moment to live,
locks up happiness, well-being.
We know how
manage a suffering,
We know how to create
a happiness.
All of us at both to practitioners,
We can act
as magicians.
That is, we can create a moment of happiness,
happiness at the moment, when we want.
With what? With full consciousness.
With the very conscious we can quickly identify
a condition for happiness.
For example, around the table,
before dinner, look
yours
with love and say: is a moment of happiness.
Think a moment of happiness.
You're a magician.
You have the power to create happiness for you and others
at any time.
You can practice to have sufficient peace and compassion
to create those moments of happiness in daily life.
I conclude that when looking at one of the four truths
the other three can be.
The four noble truths interson.
There is no separate truth, there is a separate self.
A truth is made of elements of other truths.
So is studied
in the light of the interser Buddhism.
Buddha is a living being,
There is no Buddha outside
of living beings.
If you want to search to Buddha, you should look at human beings.
Because a Buddha
It is a person, a being live.
And every living being
It has Buddha-nature.
The safest place to search for Buddha
It is in ourselves.
The road that leads to happiness
that described Buddha, begins with the right view.
This fair vision is the basis
all practice.
Also
It is the result of the practice.
We rely
in the right view to practice
and practice
It gives us correct vision.
Sometimes it is called
deep vision, perfect understanding,
prajnaparamita.
Understanding that leads
to the other shore.
The correct view is at the base of every practice.
With a fair view
can
practicing correct thinking.
The right-thinking
is not something harmful,
poisonous. There are thoughts
harmful, poisoned. It is not a good food.
Right-thinking without any discrimination.
But a right-thinking
It is only possible when we have a correct vision.
How to have correct vision?
We must look
deep things.
For this reason,
which brings us right view
is the concentration,
right concentration.
In the practice of meditation
It teaches you to concentrate
to be able to play
the right view.
For example, when looking at a cloud,
We recommend you look at how a cloud
to be able to play its nature of no birth, no death.
Samadhi.
SAMA, samadhi.
Right concentration.
And to have correct concentration
It should be practiced
the full correct consciousness.
Full consciousness.
Be aware in everyday life.
With the power of full consciousness
abundant, vigorous,
with a strong concentration,
We can Pierce reality to acquire correct view.
The right vision is a vision
free of all discrimination.
Once, a monk
called Katyayana,
his name in pali is Kaccayana,
Buddha asked:
dear teacher, you have spoken many times
correct vision.
What is truly
the right view?
This time, Buddha said: the right view is a view
that transcends the concepts of being and not being.
There are many ways
talk,
describe the correct view, but this time
Buddha
a fairly accurate statement,
pretty short.
Buddha said that most of the people
It is caught by the notion of being and not being.
On the basis of discrimination
they can't see the truth.
All fear, discomfort,
complex,
despair, is born
on this false vision
What is being
as opposed to not being.
The truth, absolute truth,
the ultimate truth, transcends the notion
to be and not be.
It is something to ponder.
It is not a metaphysical speculation.
Suppose,
We do a brief meditation, together
Suppose that you stroke
the course of the time.
From left to right.
Time passes.
It is the address of the past.
And this is the address
of the future.
At a certain point,
someone is born.
In the course of time.
There is a point here
that I can call N.
Birth.
The birth.
What we think of the birth?
Generally, it is said to be born
It is from not being to be, right?
Because I did not exist
before the point N.
For this reason, the segment
ending in N
the segment is called not to be.
Before he was born, I didn't exist.
He belonged to the non-being.
And from that moment,
I belong
to be.
It is our way of seeing things, think.
Buddha said that think this is not right-thinking.
Because it is not a correct view.
Most of us think
to be born
It is not to be, to become.
Anyone we get someone.
Before ask someone we weren't nobody.
If not we will be. It is the way of thinking.
If the birth is there, else should be there at the same time.
It is death.
And we set the day of the death
one hundred years after more or less.
M.
The segment
NM
life is called.
A life.
When ando,
Road
on the segment NM,
I'm afraid.
Because I think
I owe
at some point reach M.
And I prepare to go from being not to be.
There are pairs of opposites
in terms of mental categories we have.
There are many pairs of opposites.
The first is to be and not be.
As there is being, there is not to be.
If you confirm being, you must confirm the non-being.
There are theologians who think
in terms of being and not God.
They say that God is the basis of be, the Foundation of being.
If it is so,
who will play the role
from Foundation of the non-being?
If God is the basis of being,
who will be the basis of not being? Satan?
So there a God's enemy.
God is
in the field of self and Satan is in the field not to be.
There is a battle.
Being and not being
According to Buddha, they are nothing more than ideas.
They are nothing more than concepts, notions,
that it does not apply to reality.
As we are caught
in this pair of opposites,
We're also stuck with
by another pair of opposites,
the notion of birth and death.
Because we think to be born
It is from not being to be.
We think to die
It is to go from being not to be.
The idea of birth and death
It is not possible without the idea of being and not being.
And the fear of death is based
the idea of not being.
If we can remove the idea of being and not being,
We also removed the idea of birth and death,
and we are free.
It is not be.
When we look a cloud,
Discover
that it is impossible.
We try to look at
a cloud.
A cloud is made up of elements not cloud.
Heat,
of water from the ocean,
from the Lake,
our breathing.
When we look at the cloud, we see elements not cloud.
A cloud
It is impermanent, it constantly changes.
Its nature is the nature of impermanence.
A cloud changes
faster than a person.
There are changes at any time, a person
cells that are born and die,
but look, we think that the person is the same.
But in a cloud
It is easier to see the impermanence.
Its shape changes very fast.
We see that the cloud
a cloud does not die ever.
Can a cloud pass
to not be?
We say that the cloud is, and that one day no longer more.
If,
the cloud will not be.
But it is impossible that a cloud happens to not be.
A cloud cannot be reused
nothing.
A cloud may become hail,
rain, snow.
Mist.
A river. But a cloud can not die.
And that fits very well
with Lavoisier: nothing is lost.
It is impossible that the cloud is lost.
You can never become anything.
You can only convert into something else.
With a very different appearance,
but the cloud still lingers.
The same must be true for the human being
and other beings.
We can not die,
We continue in other forms,
more or less fine, but always continue.
There is a medium
acquire...
The cloud is still there.
It is possible to make
a beautiful continuation.
For a cloud and for us also.
Because we will always continue.
Like? In Buddhism it is action.
We continue on our actions.
I think Jean Paul Sartre said something.
The man is the sum of their actions.
The man is not more than their actions.
The value of a human being is seen in his actions.
It is very close to Buddha.
With a correct vision
free of all these notions,
You can
produce correct thoughts.
He is a right-thinking
free of all discrimination.
A thought that has
understanding
and love.
A thought that can nourish us,
You can heal
and nourish and heal the world.
It is possible for each practitioner
produce a right-thinking, a loving thought,
a thought of understanding,
If we have this base
of knowledge, the right view.
There is a separate self.
You are, therefore I am.
I am done
elements I, and you're not made of elements not you.
I am in you and you are in me.
As a novice,
I learned how to make a bow to Buddha
with a gatha.
My teacher told me:
before touching the Earth
before Buddha,
You must breathe
and you should read a little poem
to get ready for a relationship
a real communion with Buddha.
This gatha
It is as follows:
He leans and which is there,
It receives the inclination,
both are empty in nature.
I am made of elements I
and you, Buddha, are also made of elements not Buddha.
I am also in you and you are also in me.
Then you see the interser between you and Buddha.
You must see
Buddha is made of elements not Buddha
and it is empty of a separate self.
You are a practitioner,
you know you're done
elements not you
and among those elements not you is the Buddha element in you.
You have a seed of understanding,
a seed of love, attention,
a seed of awakening in you.
Buddha in you and you in Buda.
Only after seeing that you can make a bow.
Then the communication will be perfect.
It is the deep vision.
When to drink your tea,
You can do the same.
You're in tea and the tea is in you.
You are in the cloud and the cloud is in you.
When you have a cup of tea in hand,
You can practice
You can enjoy, you can look and see
to the cloud
of which we have spoken
It is in your Cup.
And you can smile at the cloud in the tea.
Thus, you have deep vision.
The cloud is now the tea.
And now you drink your cloud.
It is poetry, but it is also a meditation.
Thus, there is a deep communion between you and the world.
You can live every moment like this.
The correct thought is a thought
that has this vision of I.
This vision
of interser.
If the vision of interser and not me is there,
There is no more discrimination, there are no more anger.
For this reason, a right-thinking me cure,
I feed,
and he heals and feeds the world.
As a practitioner, you must, you can,
produce
thoughts as well
during the day.
It is good for our health,
It is good for the health of the world.
Right view is needed to produce a thought as well.
Very healthy.
Very nutritious.
Very healing.
With the right view, you can also produce
the correct word.
A correct word
is a Word
based on the vision of the interser, not I.
My dear
I know that
you know you're in me,
and I am in you.
Intersomos.
Our suffering
is not an individual question,
our happiness
It is not something individual.
When you say something like,
your suffering is my suffering,
my happiness is your happiness,
If you see it as well, you can say something like this.
In a right word there is compassion, love, understanding.
And that healthy.
That feeds. When you write a letter
with loving Word,
the healing process
It happens instantly.
You have not yet sent the letter
but the healing has begun.
Write a letter,
send an email,
It is practical.
It is necessary that what you say, what you write,
take itself
compassion, non-discrimination,
understanding. That you will heal you and the other person.
As a practitioner, you can do it several times a day.
Thanks to that correct vision,
to that realization deep.
What you are doing,
the action,
It is based also on the right view.
There is no discrimination, there is compassion.
There is understanding.
What you do
can
protect, sustain, help and nurture.
With your body you can protect life, you can help others.
You can help to heal, to transform.
It is the correct action.
The correct action is also based
in the right view.
In Buddhism we talk
continuation in the future in terms of action.
Action.
In other words, karma,
Karma means action. Triple action.
The thought is action.
Because the thought
You can change the world.
Or you can
destroy the world.
The Word also.
You can change the world
or pushing someone to kill themselves.
So the word is very important.
The word is action.
With your body
You can protect,
You can support and help.
So each day
We produce thought,
We produce Word and action.
It's like an orange.
Patio Orange produces beautiful leaves,
beautiful flowers, beautiful oranges.
We, humans, produce thoughts, words and actions.
It is our continuation.
Because nothing is lost.
We are our actions.
And that always endures.
Nothing is lost.
So there is no death,
There are no more than transformation,
then in another form.
And well we can ensure
a beautiful continuation by correct thought, Word and action.
We also have,
practice, right livelihood.
The profession, livelihoods
correct.
That it does not harm anyone, that does not harm
the environment.
It is also based on the right view
our planet, our society.
There are also
This practice called diligence,
diligence
correct.
I.e.,
proper diligence is our way of eating,
our way
manage the suffering,
our way of creating small joys.
The Sangha we support
to do so every day.
We always, follow
It is the proper diligence.
It is easy to do with a Sangha us around.
So the road
described by Buddha
as the path,
consists of eight elements: right view, right-thinking,
correct word, right action, right way of life,
proper diligence, full correct consciousness,
right concentration.
And each element of the path
It gives us happiness during practice.
The good practice is it makes us well at the moment.
We must not wait.
If we know how to do an inspiration,
we relax,
We can come into contact with the wonders of life,
We can feed ourselves at the moment.
The practice should be nice.
The practice should bring happiness, freshness, nirvana,
the extinction of the flames instantly.
It's time to walk.