[Script Info]
Title: 
[Events]
Format: Layer, Start, End, Style, Name, MarginL, MarginR, MarginV, Effect, Text
Dialogue: 0,0:01:21.58,0:01:24.12,Default,,0000,0000,0000,,If I am here, it's because the Sangha is here
Dialogue: 0,0:01:25.40,0:01:27.69,Default,,0000,0000,0000,,I smile at my sangha
Dialogue: 0,0:01:31.26,0:01:34.77,Default,,0000,0000,0000,,Sangha is here, smile at the sangha
Dialogue: 0,0:02:49.90,0:02:52.42,Default,,0000,0000,0000,,Hello, dear friends
Dialogue: 0,0:02:52.63,0:02:55.70,Default,,0000,0000,0000,,Today is the 21st of march of the year 2013
Dialogue: 0,0:02:56.24,0:03:00.24,Default,,0000,0000,0000,,We are in the mutation of the so called full moon
Dialogue: 0,0:03:01.07,0:03:03.75,Default,,0000,0000,0000,,in the New Hamlet, Plum Village
Dialogue: 0,0:03:07.48,0:03:11.97,Default,,0000,0000,0000,,We just listened to the chant of
Dialogue: 0,0:03:13.86,0:03:17.32,Default,,0000,0000,0000,,the sutra "The heart of the Prajnaparamita"
Dialogue: 0,0:03:22.11,0:03:25.73,Default,,0000,0000,0000,,it is about the perfect understanding
Dialogue: 0,0:03:26.16,0:03:28.74,Default,,0000,0000,0000,,What is the " perfect understanding"?
Dialogue: 0,0:03:30.71,0:03:33.25,Default,,0000,0000,0000,,The word in sanskrit is prajna
Dialogue: 0,0:03:33.96,0:03:36.18,Default,,0000,0000,0000,,prajnaparamita
Dialogue: 0,0:03:36.64,0:03:40.75,Default,,0000,0000,0000,,that is a sort of understanding, a deep vision,
Dialogue: 0,0:03:41.56,0:03:43.75,Default,,0000,0000,0000,,a kind of wisdom
Dialogue: 0,0:03:45.32,0:03:47.82,Default,,0000,0000,0000,,that can bring us
Dialogue: 0,0:03:48.79,0:03:52.81,Default,,0000,0000,0000,,to the other side, the side of no fear
Dialogue: 0,0:03:54.28,0:03:59.80,Default,,0000,0000,0000,,of no anger, of no despair, of liberation (release)freedom
Dialogue: 0,0:04:00.15,0:04:02.20,Default,,0000,0000,0000,,the Other Side
Dialogue: 0,0:04:06.58,0:04:09.51,Default,,0000,0000,0000,,We talk about the deep vision
Dialogue: 0,0:04:10.26,0:04:12.60,Default,,0000,0000,0000,,this deep vision
Dialogue: 0,0:04:13.53,0:04:16.45,Default,,0000,0000,0000,,is obtained by the deep insight
Dialogue: 0,0:04:17.60,0:04:22.64,Default,,0000,0000,0000,,When we live within mindfulness, we are really here and now
Dialogue: 0,0:04:23.66,0:04:27.48,Default,,0000,0000,0000,,And if we look deeply, we will be able to touch
Dialogue: 0,0:04:28.16,0:04:31.53,Default,,0000,0000,0000,,the real nature of what is here
Dialogue: 0,0:04:32.15,0:04:37.43,Default,,0000,0000,0000,,our body, our mind, the world, a cloud, a pebble
Dialogue: 0,0:04:38.86,0:04:42.11,Default,,0000,0000,0000,,so everything can be the subject
Dialogue: 0,0:04:42.98,0:04:46.11,Default,,0000,0000,0000,,everything can be the object of our meditation
Dialogue: 0,0:04:46.31,0:04:49.98,Default,,0000,0000,0000,,If you look deeply in the nature of a pebble
Dialogue: 0,0:04:50.63,0:04:54.58,Default,,0000,0000,0000,,then you can touch its own nature
Dialogue: 0,0:04:56.52,0:04:58.36,Default,,0000,0000,0000,,and you can touch,
Dialogue: 0,0:04:59.25,0:05:03.31,Default,,0000,0000,0000,,and you can have this Perfect Understanding
Dialogue: 0,0:05:03.80,0:05:05.87,Default,,0000,0000,0000,,this deep vision.
Dialogue: 0,0:05:06.29,0:05:08.19,Default,,0000,0000,0000,,There are three sorts of energy
Dialogue: 0,0:05:08.86,0:05:14.04,Default,,0000,0000,0000,,that can give us this deep vision
Dialogue: 0,0:05:14.58,0:05:18.55,Default,,0000,0000,0000,,the first one is the mindfulness, smriti
Dialogue: 0,0:05:19.97,0:05:23.00,Default,,0000,0000,0000,,is the energy that allow us to be there
Dialogue: 0,0:05:23.67,0:05:25.46,Default,,0000,0000,0000,,here and now
Dialogue: 0,0:05:26.23,0:05:28.98,Default,,0000,0000,0000,,this energy which unable us
Dialogue: 0,0:05:32.35,0:05:36.76,Default,,0000,0000,0000,,to bring back the body toward the mind, the mind toward the body
Dialogue: 0,0:05:37.30,0:05:40.37,Default,,0000,0000,0000,,in order that we can really be here.
Dialogue: 0,0:05:41.39,0:05:44.06,Default,,0000,0000,0000,,This is the energy that unable us
Dialogue: 0,0:05:45.04,0:05:47.58,Default,,0000,0000,0000,,to be aware of the fact, of all that
Dialogue: 0,0:05:47.84,0:05:51.10,Default,,0000,0000,0000,,occurs in the present
Dialogue: 0,0:05:51.25,0:05:54.19,Default,,0000,0000,0000,,in our body, in our thoughts
Dialogue: 0,0:05:55.46,0:05:57.58,Default,,0000,0000,0000,,in our sensations, etc....
Dialogue: 0,0:05:57.74,0:05:59.82,Default,,0000,0000,0000,,It is the energy of mindfulness
Dialogue: 0,0:05:59.96,0:06:02.56,Default,,0000,0000,0000,,As practitioner, we know that
Dialogue: 0,0:06:02.90,0:06:07.53,Default,,0000,0000,0000,,practice is to generate that energy of mindfulness
Dialogue: 0,0:06:08.42,0:06:13.49,Default,,0000,0000,0000,,If you live with mindfulness, you live deeply every moment of life.
Dialogue: 0,0:06:15.08,0:06:17.15,Default,,0000,0000,0000,,We do not waste our daily life.
Dialogue: 0,0:06:18.28,0:06:23.08,Default,,0000,0000,0000,,We live in depth, we touch the wonders of life in depth
Dialogue: 0,0:06:23.58,0:06:26.08,Default,,0000,0000,0000,,to feed oneself, to heal oneself
Dialogue: 0,0:06:26.77,0:06:30.03,Default,,0000,0000,0000,,So when we walk, we eat or when we work
Dialogue: 0,0:06:30.52,0:06:34.32,Default,,0000,0000,0000,,We are inhabited by the energy of mindfulness
Dialogue: 0,0:06:34.55,0:06:38.07,Default,,0000,0000,0000,,The good practitioner
Dialogue: 0,0:06:38.64,0:06:41.12,Default,,0000,0000,0000,,is the one who can
Dialogue: 0,0:06:46.93,0:06:49.84,Default,,0000,0000,0000,,generate that energy of full consciousness
Dialogue: 0,0:06:51.78,0:06:55.60,Default,,0000,0000,0000,,The second energy is the energy of concentration.
Dialogue: 0,0:06:56.60,0:06:58.32,Default,,0000,0000,0000,,Samadhi.
Dialogue: 0,0:07:00.17,0:07:05.74,Default,,0000,0000,0000,,When to take your attention to something
Dialogue: 0,0:07:06.34,0:07:08.97,Default,,0000,0000,0000,,as your breath or a flower,
Dialogue: 0,0:07:09.48,0:07:13.02,Default,,0000,0000,0000,,you have the energy of mindfulness
Dialogue: 0,0:07:13.41,0:07:16.70,Default,,0000,0000,0000,,If that full awareness is maintained,
Dialogue: 0,0:07:17.79,0:07:21.13,Default,,0000,0000,0000,,that gives rise to the concentration.
Dialogue: 0,0:07:21.70,0:07:23.88,Default,,0000,0000,0000,,You're focused on that.
Dialogue: 0,0:07:24.54,0:07:29.70,Default,,0000,0000,0000,,the breath, a flower, your body, on anything
Dialogue: 0,0:07:30.27,0:07:33.16,Default,,0000,0000,0000,,which is the subject of your mindfulness.
Dialogue: 0,0:07:33.92,0:07:35.82,Default,,0000,0000,0000,,When you walk
Dialogue: 0,0:07:36.30,0:07:39.12,Default,,0000,0000,0000,,mindfulness is your steps.
Dialogue: 0,0:07:39.83,0:07:45.75,Default,,0000,0000,0000,,When you breathe, the object of your meditation is breathing.
Dialogue: 0,0:07:47.65,0:07:50.78,Default,,0000,0000,0000,,When you drink tea in mindfulness,
Dialogue: 0,0:07:51.29,0:07:53.69,Default,,0000,0000,0000,,the object of your meditation is the tea.
Dialogue: 0,0:07:54.11,0:07:58.03,Default,,0000,0000,0000,,Mindfulness is always very conscious of something.
Dialogue: 0,0:08:05.61,0:08:08.25,Default,,0000,0000,0000,,With a good concentration,
Dialogue: 0,0:08:09.22,0:08:11.55,Default,,0000,0000,0000,,a strong concentration,
Dialogue: 0,0:08:11.94,0:08:14.50,Default,,0000,0000,0000,,We can drill
Dialogue: 0,0:08:16.41,0:08:19.17,Default,,0000,0000,0000,,the object of our meditation.
Dialogue: 0,0:08:19.76,0:08:23.45,Default,,0000,0000,0000,,Be a pebble, a cloud, or a flower,
Dialogue: 0,0:08:23.93,0:08:26.53,Default,,0000,0000,0000,,We make a breakthrough
Dialogue: 0,0:08:27.09,0:08:30.43,Default,,0000,0000,0000,,its true nature,
Dialogue: 0,0:08:30.92,0:08:36.29,Default,,0000,0000,0000,,called nature of thusness or the interbeing
Dialogue: 0,0:08:37.42,0:08:41.20,Default,,0000,0000,0000,,That understanding, that profound vision,
Dialogue: 0,0:08:41.51,0:08:43.95,Default,,0000,0000,0000,,can free us.
Dialogue: 0,0:08:48.91,0:08:52.03,Default,,0000,0000,0000,,The Mindfulness, first energy,
Dialogue: 0,0:08:54.17,0:08:56.44,Default,,0000,0000,0000,,2 second energy
Dialogue: 0,0:08:57.12,0:09:00.92,Default,,0000,0000,0000,,the third is the deep vision.\NIt is also an energy.
Dialogue: 0,0:09:01.63,0:09:04.30,Default,,0000,0000,0000,,That energy, that profound vision,
Dialogue: 0,0:09:08.92,0:09:10.94,Default,,0000,0000,0000,,is there,
Dialogue: 0,0:09:13.23,0:09:15.71,Default,,0000,0000,0000,,as a result of our practice.
Dialogue: 0,0:09:16.19,0:09:18.63,Default,,0000,0000,0000,,Because our full awareness
Dialogue: 0,0:09:20.58,0:09:22.17,Default,,0000,0000,0000,,is strong,
Dialogue: 0,0:09:22.63,0:09:25.50,Default,,0000,0000,0000,,and our focus is great enough.
Dialogue: 0,0:09:26.68,0:09:28.44,Default,,0000,0000,0000,,With full mindfulness
Dialogue: 0,0:09:29.83,0:09:32.71,Default,,0000,0000,0000,,and concentration we can make a breakthrough
Dialogue: 0,0:09:33.81,0:09:36.26,Default,,0000,0000,0000,,the nature of things.
Dialogue: 0,0:09:36.99,0:09:40.94,Default,,0000,0000,0000,,And to acquire that knowledge, that wisdom,
Dialogue: 0,0:09:41.46,0:09:44.60,Default,,0000,0000,0000,,This profound vision, that correct vision,
Dialogue: 0,0:09:45.25,0:09:47.04,Default,,0000,0000,0000,,We are liberated
Dialogue: 0,0:09:47.26,0:09:51.16,Default,,0000,0000,0000,,In Buddhism is salvation through knowledge,
Dialogue: 0,0:09:51.31,0:09:53.44,Default,,0000,0000,0000,,not by grace.
Dialogue: 0,0:09:54.52,0:09:57.34,Default,,0000,0000,0000,,That knowledge is the profound vision,
Dialogue: 0,0:09:59.86,0:10:02.26,Default,,0000,0000,0000,,perfect understanding.
Dialogue: 0,0:10:02.61,0:10:04.92,Default,,0000,0000,0000,,It can be interpreted very well
Dialogue: 0,0:10:05.51,0:10:07.37,Default,,0000,0000,0000,,that deep vision
Dialogue: 0,0:10:08.14,0:10:11.65,Default,,0000,0000,0000,,as a grace, it is a kind of grace.
Dialogue: 0,0:10:13.87,0:10:16.28,Default,,0000,0000,0000,,It is the greatest grace.
Dialogue: 0,0:10:24.58,0:10:26.81,Default,,0000,0000,0000,,There is the shore of suffering
Dialogue: 0,0:10:27.61,0:10:30.20,Default,,0000,0000,0000,,and the shore
Dialogue: 0,0:10:32.32,0:10:34.12,Default,,0000,0000,0000,,of liberation
Dialogue: 0,0:10:35.01,0:10:39.34,Default,,0000,0000,0000,,We are standing, sitting, on this shore of suffering,
Dialogue: 0,0:10:40.27,0:10:43.41,Default,,0000,0000,0000,,illusion, of fear, of suffering.
Dialogue: 0,0:10:44.85,0:10:47.85,Default,,0000,0000,0000,,What can be done to leave that shore
Dialogue: 0,0:10:48.15,0:10:49.78,Default,,0000,0000,0000,,to be able
Dialogue: 0,0:10:50.49,0:10:52.35,Default,,0000,0000,0000,,to get to the other side?
Dialogue: 0,0:10:52.87,0:10:54.90,Default,,0000,0000,0000,,It is the perfect understanding.
Dialogue: 0,0:10:55.28,0:10:59.00,Default,,0000,0000,0000,,Deep vision to acquire for meditation.
Dialogue: 0,0:10:59.95,0:11:01.53,Default,,0000,0000,0000,,And that is done
Dialogue: 0,0:11:03.02,0:11:05.56,Default,,0000,0000,0000,,every day with practice.
Dialogue: 0,0:11:15.39,0:11:18.26,Default,,0000,0000,0000,,five trainings to mindfulness
Dialogue: 0,0:11:18.84,0:11:21.40,Default,,0000,0000,0000,,they are instruments, utensils,
Dialogue: 0,0:11:21.92,0:11:24.22,Default,,0000,0000,0000,,very precious, very important
Dialogue: 0,0:11:26.44,0:11:32.24,Default,,0000,0000,0000,,that I can use to acquire
Dialogue: 0,0:11:32.91,0:11:34.98,Default,,0000,0000,0000,,that perfect understanding.
Dialogue: 0,0:11:37.89,0:11:41.24,Default,,0000,0000,0000,,Because those five trainings to full consciousness
Dialogue: 0,0:11:41.38,0:11:44.13,Default,,0000,0000,0000,,they are based on deep insight.
Dialogue: 0,0:11:46.62,0:11:49.10,Default,,0000,0000,0000,,It is a global ethic
Dialogue: 0,0:11:50.44,0:11:52.14,Default,,0000,0000,0000,,based
Dialogue: 0,0:11:54.62,0:11:58.82,Default,,0000,0000,0000,,not a belief, but a profound vision.
Dialogue: 0,0:11:59.43,0:12:01.79,Default,,0000,0000,0000,,The vision of the inter being
Dialogue: 0,0:12:04.97,0:12:10.02,Default,,0000,0000,0000,,We have already learned the four noble truths of Buddhism.
Dialogue: 0,0:12:11.90,0:12:14.37,Default,,0000,0000,0000,,It is time to look,
Dialogue: 0,0:12:14.90,0:12:18.05,Default,,0000,0000,0000,,to consider these four truths
Dialogue: 0,0:12:18.46,0:12:21.72,Default,,0000,0000,0000,,in the light of the inter being
Dialogue: 0,0:12:23.09,0:12:26.16,Default,,0000,0000,0000,,We know that the first truth is the existence
Dialogue: 0,0:12:27.12,0:12:28.88,Default,,0000,0000,0000,,of suffering.
Dialogue: 0,0:12:30.07,0:12:32.41,Default,,0000,0000,0000,,Buddhism is very practical.
Dialogue: 0,0:12:33.08,0:12:38.42,Default,,0000,0000,0000,,Non-philosophical, metaphysical, speculation about being,
Dialogue: 0,0:12:38.96,0:12:40.78,Default,,0000,0000,0000,,but methods
Dialogue: 0,0:12:41.18,0:12:43.91,Default,,0000,0000,0000,,appropriate, concrete, for power
Dialogue: 0,0:12:45.97,0:12:49.06,Default,,0000,0000,0000,,transform suffering into something else.
Dialogue: 0,0:13:10.17,0:13:13.04,Default,,0000,0000,0000,,If you think that there is suffering in the world,
Dialogue: 0,0:13:14.60,0:13:16.96,Default,,0000,0000,0000,,You agree with Buddha.
Dialogue: 0,0:13:18.10,0:13:19.82,Default,,0000,0000,0000,,There is suffering,
Dialogue: 0,0:13:20.45,0:13:22.40,Default,,0000,0000,0000,,and you can do something
Dialogue: 0,0:13:25.35,0:13:26.89,Default,,0000,0000,0000,,to transform it.
Dialogue: 0,0:13:27.26,0:13:30.23,Default,,0000,0000,0000,,So the first truth
Dialogue: 0,0:13:32.03,0:13:35.39,Default,,0000,0000,0000,,It is to accept that there is suffering in the world.
Dialogue: 0,0:13:36.14,0:13:37.100,Default,,0000,0000,0000,,The first truth is
Dialogue: 0,0:13:38.96,0:13:43.13,Default,,0000,0000,0000,,the presence of ill-being,
Dialogue: 0,0:13:53.13,0:13:55.18,Default,,0000,0000,0000,,There is ill-being in the body,
Dialogue: 0,0:13:56.10,0:13:57.89,Default,,0000,0000,0000,,in the sensations,
Dialogue: 0,0:13:58.22,0:13:59.91,Default,,0000,0000,0000,,in the perceptions,
Dialogue: 0,0:14:00.51,0:14:06.40,Default,,0000,0000,0000,,in mental states and our conscious knowledge.
Dialogue: 0,0:14:06.88,0:14:10.88,Default,,0000,0000,0000,,There is a collective consciousness and individual consciousness.
Dialogue: 0,0:14:12.05,0:14:17.23,Default,,0000,0000,0000,,Collective consciousness is made by individual consciousnesses.
Dialogue: 0,0:14:18.23,0:14:22.76,Default,,0000,0000,0000,,And individual consciousness is made by the collective consciousness.
Dialogue: 0,0:14:23.08,0:14:24.95,Default,,0000,0000,0000,,It is how left and right.
Dialogue: 0,0:14:25.95,0:14:31.19,Default,,0000,0000,0000,,We have been in our consciousness the collective consciousness of our society.
Dialogue: 0,0:14:32.17,0:14:34.10,Default,,0000,0000,0000,,We have been in our
Dialogue: 0,0:14:36.32,0:14:40.14,Default,,0000,0000,0000,,suffering also the suffering of our society.
Dialogue: 0,0:14:40.88,0:14:42.86,Default,,0000,0000,0000,,The collective suffering.
Dialogue: 0,0:14:43.56,0:14:46.27,Default,,0000,0000,0000,,If we can transform the inside suffering,
Dialogue: 0,0:14:46.42,0:14:50.24,Default,,0000,0000,0000,,We help the world, society, at the same time.
Dialogue: 0,0:14:51.66,0:14:53.81,Default,,0000,0000,0000,,What you can do for you,
Dialogue: 0,0:14:54.06,0:14:56.36,Default,,0000,0000,0000,,you do it for us.
Dialogue: 0,0:14:58.05,0:14:59.91,Default,,0000,0000,0000,,If you can breathe
Dialogue: 0,0:15:02.28,0:15:06.24,Default,,0000,0000,0000,,and you feel better, you do it not only for you,
Dialogue: 0,0:15:06.98,0:15:08.71,Default,,0000,0000,0000,,but for us also.
Dialogue: 0,0:15:16.35,0:15:18.31,Default,,0000,0000,0000,,The teaching of Buddha
Dialogue: 0,0:15:18.98,0:15:21.01,Default,,0000,0000,0000,,It's pretty simple.
Dialogue: 0,0:15:22.23,0:15:24.42,Default,,0000,0000,0000,,But the sages
Dialogue: 0,0:15:25.14,0:15:28.77,Default,,0000,0000,0000,,they have transformed it into something very complicated, difficult.
Dialogue: 0,0:15:29.57,0:15:32.77,Default,,0000,0000,0000,,Here, in Plum Village, we try to simplify
Dialogue: 0,0:15:33.27,0:15:37.12,Default,,0000,0000,0000,,but we always keep the depth of the teaching.
Dialogue: 0,0:15:37.63,0:15:40.16,Default,,0000,0000,0000,,Simple but profound.
Dialogue: 0,0:15:41.20,0:15:43.55,Default,,0000,0000,0000,,So there is ill-being
Dialogue: 0,0:15:44.62,0:15:47.24,Default,,0000,0000,0000,,And when we look in the ill-being
Dialogue: 0,0:15:48.10,0:15:50.87,Default,,0000,0000,0000,,with full awareness, with concentration,
Dialogue: 0,0:15:51.35,0:15:55.68,Default,,0000,0000,0000,,We will discover the second noble truth:
Dialogue: 0,0:15:57.64,0:16:00.05,Default,,0000,0000,0000,,the roots of ill-being
Dialogue: 0,0:16:00.51,0:16:03.02,Default,,0000,0000,0000,,The causes of ill-being
Dialogue: 0,0:16:03.48,0:16:05.57,Default,,0000,0000,0000,,The foundations of ill-being
Dialogue: 0,0:16:05.80,0:16:07.80,Default,,0000,0000,0000,,We have lived in such a way
Dialogue: 0,0:16:07.95,0:16:11.12,Default,,0000,0000,0000,,that ill-being has become real.
Dialogue: 0,0:16:11.62,0:16:15.59,Default,,0000,0000,0000,,We look to see how ill-being has been installed.
Dialogue: 0,0:16:17.75,0:16:19.52,Default,,0000,0000,0000,,It is meditation.
Dialogue: 0,0:16:19.82,0:16:21.96,Default,,0000,0000,0000,,We look into the unrest
Dialogue: 0,0:16:22.22,0:16:24.21,Default,,0000,0000,0000,,and we see the causes,
Dialogue: 0,0:16:24.49,0:16:26.67,Default,,0000,0000,0000,,the elements
Dialogue: 0,0:16:28.19,0:16:30.28,Default,,0000,0000,0000,,that you have gathered
Dialogue: 0,0:16:31.94,0:16:36.12,Default,,0000,0000,0000,,to establish that ill-being
Dialogue: 0,0:16:40.80,0:16:42.79,Default,,0000,0000,0000,,So the second
Dialogue: 0,0:16:44.62,0:16:46.98,Default,,0000,0000,0000,,the second noble truth
Dialogue: 0,0:16:50.48,0:16:53.36,Default,,0000,0000,0000,,It is the basis of the ill-being
Dialogue: 0,0:16:53.89,0:16:55.81,Default,,0000,0000,0000,,Either, the way
Dialogue: 0,0:16:56.49,0:16:59.04,Default,,0000,0000,0000,,that leads to ill-being
Dialogue: 0,0:17:00.45,0:17:03.18,Default,,0000,0000,0000,,This kind of life, this way of living,
Dialogue: 0,0:17:04.06,0:17:06.85,Default,,0000,0000,0000,,that leads to ill-being
Dialogue: 0,0:17:09.18,0:17:12.62,Default,,0000,0000,0000,,Thus, the second noble truth can be described
Dialogue: 0,0:17:14.19,0:17:16.00,Default,,0000,0000,0000,,as a road.
Dialogue: 0,0:17:16.51,0:17:19.45,Default,,0000,0000,0000,,But instead of leading us to happiness,
Dialogue: 0,0:17:20.08,0:17:22.96,Default,,0000,0000,0000,,freedom, leads to ill-being
Dialogue: 0,0:17:32.92,0:17:35.19,Default,,0000,0000,0000,,The path that leads
Dialogue: 0,0:17:38.19,0:17:40.78,Default,,0000,0000,0000,,that it leads to ill-being
Dialogue: 0,0:17:51.20,0:17:54.26,Default,,0000,0000,0000,,Buddha said it in a very simple way:
Dialogue: 0,0:17:54.62,0:17:56.76,Default,,0000,0000,0000,,"What you have just installed"
Dialogue: 0,0:17:57.65,0:18:01.03,Default,,0000,0000,0000,,i.e. your ill-being, your pain, the suffering,
Dialogue: 0,0:18:01.37,0:18:03.45,Default,,0000,0000,0000,,the suffering has been installed,
Dialogue: 0,0:18:03.83,0:18:06.04,Default,,0000,0000,0000,,as a depression,
Dialogue: 0,0:18:06.82,0:18:09.58,Default,,0000,0000,0000,,desperation, ill-being
Dialogue: 0,0:18:10.75,0:18:13.50,Default,,0000,0000,0000,,It is what you have just installed.
Dialogue: 0,0:18:14.10,0:18:16.21,Default,,0000,0000,0000,,You just installed
Dialogue: 0,0:18:16.68,0:18:18.78,Default,,0000,0000,0000,,If you can look at
Dialogue: 0,0:18:19.52,0:18:23.04,Default,,0000,0000,0000,,in depth in its true nature,
Dialogue: 0,0:18:24.09,0:18:27.64,Default,,0000,0000,0000,,and if you can identify the roots,
Dialogue: 0,0:18:30.22,0:18:34.92,Default,,0000,0000,0000,,food sources that you've used to feed him,
Dialogue: 0,0:18:35.70,0:18:40.14,Default,,0000,0000,0000,,you're already on the path of liberation.
Dialogue: 0,0:18:41.42,0:18:44.15,Default,,0000,0000,0000,,So look into ill-being
Dialogue: 0,0:18:45.14,0:18:47.43,Default,,0000,0000,0000,,to see how we have lived,
Dialogue: 0,0:18:47.80,0:18:51.26,Default,,0000,0000,0000,,how we have acted, how we discussed,
Dialogue: 0,0:18:52.09,0:18:54.04,Default,,0000,0000,0000,,how we thought,
Dialogue: 0,0:18:54.79,0:18:56.52,Default,,0000,0000,0000,,so that ill-being
Dialogue: 0,0:18:57.06,0:18:58.80,Default,,0000,0000,0000,,is there.
Dialogue: 0,0:18:59.29,0:19:01.22,Default,,0000,0000,0000,,That is the root.
Dialogue: 0,0:19:01.55,0:19:03.89,Default,,0000,0000,0000,,The second truth
Dialogue: 0,0:19:04.22,0:19:06.01,Default,,0000,0000,0000,,is the root
Dialogue: 0,0:19:06.66,0:19:08.73,Default,,0000,0000,0000,,of the ill-being.
Dialogue: 0,0:19:09.45,0:19:11.76,Default,,0000,0000,0000,,The venerable Shariputra,
Dialogue: 0,0:19:12.25,0:19:16.22,Default,,0000,0000,0000,,one of the more intelligent disciples of Buddha,
Dialogue: 0,0:19:16.63,0:19:18.63,Default,,0000,0000,0000,,Shariputra,
Dialogue: 0,0:19:19.56,0:19:21.51,Default,,0000,0000,0000,,described the
Dialogue: 0,0:19:25.43,0:19:27.20,Default,,0000,0000,0000,,the cause of the ill-being,
Dialogue: 0,0:19:27.89,0:19:30.15,Default,,0000,0000,0000,,insofar as food.
Dialogue: 0,0:19:31.27,0:19:33.43,Default,,0000,0000,0000,,In terms of nutrition.
Dialogue: 0,0:19:35.84,0:19:37.74,Default,,0000,0000,0000,,Food
Dialogue: 0,0:19:45.76,0:19:47.47,Default,,0000,0000,0000,,It brings
Dialogue: 0,0:19:47.64,0:19:49.28,Default,,0000,0000,0000,,ill-being
Dialogue: 0,0:19:56.46,0:19:58.52,Default,,0000,0000,0000,,Because Buddha said many times
Dialogue: 0,0:19:59.55,0:20:02.57,Default,,0000,0000,0000,,nothing can survive without food.
Dialogue: 0,0:20:03.21,0:20:05.12,Default,,0000,0000,0000,,He repeated it many times.
Dialogue: 0,0:20:05.27,0:20:07.03,Default,,0000,0000,0000,,Nothing can
Dialogue: 0,0:20:07.24,0:20:09.02,Default,,0000,0000,0000,,survive without food.
Dialogue: 0,0:20:09.33,0:20:10.94,Default,,0000,0000,0000,,Not your love.
Dialogue: 0,0:20:11.37,0:20:15.83,Default,,0000,0000,0000,,If you don't feed your love, it will die
Dialogue: 0,0:20:16.45,0:20:19.60,Default,,0000,0000,0000,,If you don't know how to feed your love,
Dialogue: 0,0:20:19.99,0:20:22.27,Default,,0000,0000,0000,,It will die.
Dialogue: 0,0:20:22.88,0:20:25.78,Default,,0000,0000,0000,,You have to know how to feed your love.
Dialogue: 0,0:20:26.47,0:20:28.86,Default,,0000,0000,0000,,It is an art, it is a practice.
Dialogue: 0,0:20:30.39,0:20:33.30,Default,,0000,0000,0000,,Your depression is the same.
Dialogue: 0,0:20:33.99,0:20:37.92,Default,,0000,0000,0000,,If your depression still exists, it is because you are still feeding them.
Dialogue: 0,0:20:40.38,0:20:42.62,Default,,0000,0000,0000,,Your anger, your despair also.
Dialogue: 0,0:20:43.96,0:20:50.41,Default,,0000,0000,0000,,If it is still there, it is because you feed it every day.
Dialogue: 0,0:20:50.87,0:20:54.42,Default,,0000,0000,0000,,You have to look at, identify this kind of food
Dialogue: 0,0:20:55.53,0:20:57.50,Default,,0000,0000,0000,,(e) interrupt it.
Dialogue: 0,0:20:58.01,0:20:59.74,Default,,0000,0000,0000,,Cut it.
Dialogue: 0,0:21:00.75,0:21:05.62,Default,,0000,0000,0000,,If short discomfort food source,
Dialogue: 0,0:21:05.98,0:21:08.03,Default,,0000,0000,0000,,the discomfort will die.
Dialogue: 0,0:21:09.35,0:21:12.15,Default,,0000,0000,0000,,Your depression, your desperation, will die.
Dialogue: 0,0:21:13.31,0:21:17.72,Default,,0000,0000,0000,,The monk, the venerable Shariputra
Dialogue: 0,0:21:18.61,0:21:20.31,Default,,0000,0000,0000,,has helped us a lot
Dialogue: 0,0:21:20.97,0:21:24.37,Default,,0000,0000,0000,,describing the second truth in terms of food.
Dialogue: 0,0:21:24.52,0:21:27.30,Default,,0000,0000,0000,,Buddha spoke of four types of food.
Dialogue: 0,0:21:28.32,0:21:30.46,Default,,0000,0000,0000,,Edible food,
Dialogue: 0,0:21:31.80,0:21:33.58,Default,,0000,0000,0000,,prints
Dialogue: 0,0:21:35.23,0:21:39.97,Default,,0000,0000,0000,,sensory, what we see, we hear,
Dialogue: 0,0:21:44.85,0:21:48.36,Default,,0000,0000,0000,,What we feel, we think, is food.
Dialogue: 0,0:21:52.02,0:21:54.24,Default,,0000,0000,0000,,Our ideas, thoughts,
Dialogue: 0,0:21:55.29,0:21:57.53,Default,,0000,0000,0000,,they can be
Dialogue: 0,0:21:59.38,0:22:01.17,Default,,0000,0000,0000,,harmful,
Dialogue: 0,0:22:04.86,0:22:06.69,Default,,0000,0000,0000,,poisoned.
Dialogue: 0,0:22:07.34,0:22:09.40,Default,,0000,0000,0000,,They are a type of food.
Dialogue: 0,0:22:11.14,0:22:12.86,Default,,0000,0000,0000,,We eat
Dialogue: 0,0:22:13.58,0:22:18.18,Default,,0000,0000,0000,,with the eyes, ears, nose, tongue,
Dialogue: 0,0:22:20.05,0:22:22.75,Default,,0000,0000,0000,,with the body and thoughts.
Dialogue: 0,0:22:24.12,0:22:26.13,Default,,0000,0000,0000,,We have to be very attentive.
Dialogue: 0,0:22:26.54,0:22:28.36,Default,,0000,0000,0000,,We should not feed us
Dialogue: 0,0:22:29.08,0:22:32.46,Default,,0000,0000,0000,,poisonous things.
Dialogue: 0,0:22:33.89,0:22:35.69,Default,,0000,0000,0000,,What you see
Dialogue: 0,0:22:37.52,0:22:39.29,Default,,0000,0000,0000,,on the television.
Dialogue: 0,0:22:39.84,0:22:41.72,Default,,0000,0000,0000,,What you read
Dialogue: 0,0:22:43.18,0:22:44.88,Default,,0000,0000,0000,,in the magazines.
Dialogue: 0,0:22:45.70,0:22:48.48,Default,,0000,0000,0000,,The conversations you hear
Dialogue: 0,0:22:48.79,0:22:50.34,Default,,0000,0000,0000,,can
Dialogue: 0,0:22:53.64,0:22:56.71,Default,,0000,0000,0000,,contain in themselves
Dialogue: 0,0:22:57.17,0:22:59.88,Default,,0000,0000,0000,,toxins, poison.
Dialogue: 0,0:23:00.43,0:23:02.46,Default,,0000,0000,0000,,Then, we consume it.
Dialogue: 0,0:23:05.28,0:23:07.09,Default,,0000,0000,0000,,If we have a depression,
Dialogue: 0,0:23:07.64,0:23:10.26,Default,,0000,0000,0000,,It is because we have consumed way such
Dialogue: 0,0:23:10.54,0:23:14.56,Default,,0000,0000,0000,,that depression has become real.
Dialogue: 0,0:23:15.26,0:23:18.70,Default,,0000,0000,0000,,So we have to identify the sources of food.
Dialogue: 0,0:23:18.86,0:23:21.82,Default,,0000,0000,0000,,You have to be very attentive when you see TV,
Dialogue: 0,0:23:21.97,0:23:24.67,Default,,0000,0000,0000,,When you read press articles,
Dialogue: 0,0:23:25.06,0:23:28.46,Default,,0000,0000,0000,,When listening to a conversation, because those things
Dialogue: 0,0:23:28.80,0:23:31.01,Default,,0000,0000,0000,,You can enclose much venom.
Dialogue: 0,0:23:32.80,0:23:35.28,Default,,0000,0000,0000,,You should preserve you,
Dialogue: 0,0:23:35.91,0:23:40.66,Default,,0000,0000,0000,,protect yourself. Five workouts, especially the fifth,
Dialogue: 0,0:23:41.45,0:23:44.04,Default,,0000,0000,0000,,as a discipline, a practice,
Dialogue: 0,0:23:44.46,0:23:48.46,Default,,0000,0000,0000,,to protect ourselves, to protect our children and society.
Dialogue: 0,0:23:48.86,0:23:51.14,Default,,0000,0000,0000,,It is the engaged Buddhism.
Dialogue: 0,0:24:12.46,0:24:14.32,Default,,0000,0000,0000,,Buddha said this:
Dialogue: 0,0:24:15.17,0:24:18.55,Default,,0000,0000,0000,,nothing can survive without food.
Dialogue: 0,0:24:20.32,0:24:24.18,Default,,0000,0000,0000,,What you have just installed, if you can look in depth
Dialogue: 0,0:24:25.92,0:24:27.65,Default,,0000,0000,0000,,in that thing
Dialogue: 0,0:24:28.52,0:24:33.04,Default,,0000,0000,0000,,e identify the food source that has brought it with you,
Dialogue: 0,0:24:33.56,0:24:37.84,Default,,0000,0000,0000,,you're already on the path of transformation and healing.
Dialogue: 0,0:24:38.91,0:24:41.84,Default,,0000,0000,0000,,The second truth brings already
Dialogue: 0,0:24:42.87,0:24:45.61,Default,,0000,0000,0000,,the release.
Dialogue: 0,0:24:49.09,0:24:51.37,Default,,0000,0000,0000,,It is a profound vision.
Dialogue: 0,0:24:51.90,0:24:54.98,Default,,0000,0000,0000,,The deep vision of the second truth,
Dialogue: 0,0:24:55.44,0:24:57.38,Default,,0000,0000,0000,,the cause of the discomfort.
Dialogue: 0,0:25:00.22,0:25:02.14,Default,,0000,0000,0000,,Then, the third truth
Dialogue: 0,0:25:03.44,0:25:07.06,Default,,0000,0000,0000,,It is a cheerful music of the practice note.
Dialogue: 0,0:25:07.68,0:25:11.28,Default,,0000,0000,0000,,That is, the transformation is possible.
Dialogue: 0,0:25:11.82,0:25:13.58,Default,,0000,0000,0000,,Healing is possible.
Dialogue: 0,0:25:17.91,0:25:19.95,Default,,0000,0000,0000,,Peace is possible.
Dialogue: 0,0:25:25.38,0:25:29.32,Default,,0000,0000,0000,,The expression has been used
Dialogue: 0,0:25:30.14,0:25:33.26,Default,,0000,0000,0000,,"the end of unrest".
Dialogue: 0,0:25:44.79,0:25:47.89,Default,,0000,0000,0000,,The end of unrest. What does mean?
Dialogue: 0,0:25:48.64,0:25:51.50,Default,,0000,0000,0000,,It means the beginning of welfare.
Dialogue: 0,0:25:52.68,0:25:54.41,Default,,0000,0000,0000,,It is the same.
Dialogue: 0,0:25:55.36,0:25:59.28,Default,,0000,0000,0000,,When we say "absence of darkness", what do we say?
Dialogue: 0,0:25:59.43,0:26:01.43,Default,,0000,0000,0000,,The presence of light.
Dialogue: 0,0:26:02.08,0:26:06.84,Default,,0000,0000,0000,,We must read the sutras in this way.
Dialogue: 0,0:26:07.88,0:26:12.41,Default,,0000,0000,0000,,The absence of discomfort, i.e. the presence of welfare.
Dialogue: 0,0:26:13.04,0:26:17.26,Default,,0000,0000,0000,,Joy, happiness, is possible.
Dialogue: 0,0:26:18.30,0:26:20.33,Default,,0000,0000,0000,,It is the third truth.
Dialogue: 0,0:26:20.62,0:26:25.46,Default,,0000,0000,0000,,It is a positive, happy, note in the music of the practice.
Dialogue: 0,0:26:26.60,0:26:28.61,Default,,0000,0000,0000,,And how?
Dialogue: 0,0:26:31.96,0:26:35.55,Default,,0000,0000,0000,,Getting to the end of unrest?
Dialogue: 0,0:26:35.92,0:26:37.58,Default,,0000,0000,0000,,There is a way
Dialogue: 0,0:26:38.97,0:26:43.16,Default,,0000,0000,0000,,carrying, which leads
Dialogue: 0,0:26:43.94,0:26:45.72,Default,,0000,0000,0000,,to the well-being.
Dialogue: 0,0:26:47.01,0:26:49.18,Default,,0000,0000,0000,,That destroys the discomfort.
Dialogue: 0,0:26:50.04,0:26:51.85,Default,,0000,0000,0000,,The road
Dialogue: 0,0:26:54.28,0:26:55.92,Default,,0000,0000,0000,,carrying
Dialogue: 0,0:27:00.33,0:27:02.39,Default,,0000,0000,0000,,to the well-being.
Dialogue: 0,0:27:06.95,0:27:08.60,Default,,0000,0000,0000,,I.e.,
Dialogue: 0,0:27:08.96,0:27:11.35,Default,,0000,0000,0000,,the destruction of the discomfort.
Dialogue: 0,0:27:18.40,0:27:20.18,Default,,0000,0000,0000,,To the EESC
Dialogue: 0,0:27:31.81,0:27:33.55,Default,,0000,0000,0000,,the unrest.
Dialogue: 0,0:27:37.94,0:27:39.44,Default,,0000,0000,0000,,In fact,
Dialogue: 0,0:27:40.21,0:27:41.94,Default,,0000,0000,0000,,the third truth
Dialogue: 0,0:27:44.01,0:27:46.38,Default,,0000,0000,0000,,called "ceasefire".
Dialogue: 0,0:27:46.88,0:27:48.94,Default,,0000,0000,0000,,The truth of cessation.
Dialogue: 0,0:27:50.02,0:27:51.80,Default,,0000,0000,0000,,Nirodha.
Dialogue: 0,0:27:52.25,0:27:54.32,Default,,0000,0000,0000,,What ceasefire?
Dialogue: 0,0:27:54.82,0:27:56.45,Default,,0000,0000,0000,,Cessation
Dialogue: 0,0:27:58.23,0:28:00.17,Default,,0000,0000,0000,,the unrest.
Dialogue: 0,0:28:11.04,0:28:13.30,Default,,0000,0000,0000,,It is said that this is nirvana.
Dialogue: 0,0:28:14.39,0:28:16.04,Default,,0000,0000,0000,,Nirvana.
Dialogue: 0,0:28:33.27,0:28:35.52,Default,,0000,0000,0000,,Nirvana is the absence
Dialogue: 0,0:28:40.59,0:28:42.25,Default,,0000,0000,0000,,fever.
Dialogue: 0,0:28:43.16,0:28:44.66,Default,,0000,0000,0000,,The absence
Dialogue: 0,0:28:47.72,0:28:50.42,Default,,0000,0000,0000,,the flames that burn us.
Dialogue: 0,0:28:50.87,0:28:53.63,Default,,0000,0000,0000,,The fires of affliction.
Dialogue: 0,0:28:53.95,0:28:55.60,Default,,0000,0000,0000,,There is fear,
Dialogue: 0,0:28:57.63,0:28:59.55,Default,,0000,0000,0000,,desire,
Dialogue: 0,0:29:00.08,0:29:02.34,Default,,0000,0000,0000,,There is despair,
Dialogue: 0,0:29:02.84,0:29:05.33,Default,,0000,0000,0000,,the ira, are burning.
Dialogue: 0,0:29:06.04,0:29:09.04,Default,,0000,0000,0000,,The fire that burned us in everyday life.
Dialogue: 0,0:29:11.26,0:29:14.91,Default,,0000,0000,0000,,Nirvana is the extinction of the flames.
Dialogue: 0,0:29:15.97,0:29:18.18,Default,,0000,0000,0000,,The extinction of the flames.
Dialogue: 0,0:29:19.05,0:29:23.40,Default,,0000,0000,0000,,The extinction of the flames means the presence of freshness.
Dialogue: 0,0:29:24.26,0:29:27.22,Default,,0000,0000,0000,,You can say that nirvana is the freshness.
Dialogue: 0,0:29:27.84,0:29:29.76,Default,,0000,0000,0000,,It is springtime.
Dialogue: 0,0:29:32.22,0:29:35.51,Default,,0000,0000,0000,,But where can we find the spring,
Dialogue: 0,0:29:36.19,0:29:38.29,Default,,0000,0000,0000,,the happiness, nirvana?
Dialogue: 0,0:29:38.75,0:29:41.31,Default,,0000,0000,0000,,Buddha said: here and now.
Dialogue: 0,0:29:42.65,0:29:46.85,Default,,0000,0000,0000,,It is always available instantly if you know how.
Dialogue: 0,0:29:47.68,0:29:49.51,Default,,0000,0000,0000,,The other Bank.
Dialogue: 0,0:29:50.18,0:29:55.25,Default,,0000,0000,0000,,Perhaps if you know inspiration once in full consciousness,
Dialogue: 0,0:29:55.79,0:29:57.45,Default,,0000,0000,0000,,If you can
Dialogue: 0,0:30:01.71,0:30:03.27,Default,,0000,0000,0000,,release,
Dialogue: 0,0:30:05.65,0:30:07.68,Default,,0000,0000,0000,,simply you
Dialogue: 0,0:30:10.33,0:30:12.49,Default,,0000,0000,0000,,to reach the other shore.
Dialogue: 0,0:30:12.98,0:30:14.76,Default,,0000,0000,0000,,A practice
Dialogue: 0,0:30:15.53,0:30:20.13,Default,,0000,0000,0000,,as simple as inspiration can take you instantly to the other shore.
Dialogue: 0,0:30:20.54,0:30:24.28,Default,,0000,0000,0000,,There are fresh, no fear, no anger, instantly,
Dialogue: 0,0:30:24.98,0:30:29.68,Default,,0000,0000,0000,,Thanks to the perfect understanding.
Dialogue: 0,0:30:34.21,0:30:38.22,Default,,0000,0000,0000,,Suppose that you feel anger towards that person.
Dialogue: 0,0:30:41.67,0:30:45.14,Default,,0000,0000,0000,,Do you think that that person is the cause of your disgrace.
Dialogue: 0,0:30:45.70,0:30:47.75,Default,,0000,0000,0000,,You are overwhelmed,
Dialogue: 0,0:30:51.04,0:30:53.22,Default,,0000,0000,0000,,are trapped by this idea,
Dialogue: 0,0:30:53.76,0:30:56.47,Default,,0000,0000,0000,,by that perception.
Dialogue: 0,0:30:57.35,0:31:00.95,Default,,0000,0000,0000,,You want to do something to make the other person suffer
Dialogue: 0,0:31:02.19,0:31:04.28,Default,,0000,0000,0000,,to make you feel better.
Dialogue: 0,0:31:05.31,0:31:08.73,Default,,0000,0000,0000,,If she suffers, I will feel better.
Dialogue: 0,0:31:10.36,0:31:12.32,Default,,0000,0000,0000,,It's crazy,
Dialogue: 0,0:31:12.85,0:31:15.52,Default,,0000,0000,0000,,but many think so and act as well.
Dialogue: 0,0:31:17.01,0:31:19.16,Default,,0000,0000,0000,,If we look, we see
Dialogue: 0,0:31:20.19,0:31:22.84,Default,,0000,0000,0000,,He said something, he has done something,
Dialogue: 0,0:31:24.26,0:31:27.19,Default,,0000,0000,0000,,why he said it?, why you did it?
Dialogue: 0,0:31:27.66,0:31:30.32,Default,,0000,0000,0000,,It is because there is so much suffering in it.
Dialogue: 0,0:31:31.06,0:31:35.62,Default,,0000,0000,0000,,It is a person incapable of managing their suffering.
Dialogue: 0,0:31:37.05,0:31:39.96,Default,,0000,0000,0000,,It is a victim of his own suffering
Dialogue: 0,0:31:40.34,0:31:42.54,Default,,0000,0000,0000,,and it causes suffering to others.
Dialogue: 0,0:31:42.69,0:31:46.36,Default,,0000,0000,0000,,This profound vision instantly dissolves anger.
Dialogue: 0,0:31:47.12,0:31:50.40,Default,,0000,0000,0000,,And it motivates you the desire to help that person
Dialogue: 0,0:31:50.99,0:31:53.14,Default,,0000,0000,0000,,to suffer less.
Dialogue: 0,0:31:53.64,0:31:57.16,Default,,0000,0000,0000,,It may take some seconds
Dialogue: 0,0:31:57.53,0:31:59.80,Default,,0000,0000,0000,,having that vision.
Dialogue: 0,0:32:00.20,0:32:03.77,Default,,0000,0000,0000,,You can do it. We can all do it.
Dialogue: 0,0:32:04.45,0:32:06.46,Default,,0000,0000,0000,,Look deep.
Dialogue: 0,0:32:07.05,0:32:10.58,Default,,0000,0000,0000,,If you can recognize, identify that person suffering,
Dialogue: 0,0:32:10.72,0:32:14.27,Default,,0000,0000,0000,,and see that he is a victim of his own suffering,
Dialogue: 0,0:32:14.87,0:32:17.34,Default,,0000,0000,0000,,the anger in you will disappear.
Dialogue: 0,0:32:18.06,0:32:22.75,Default,,0000,0000,0000,,You're in nirvana. You've nirvanizado instantly.
Dialogue: 0,0:32:26.41,0:32:28.70,Default,,0000,0000,0000,,So nirvana is not a place,
Dialogue: 0,0:32:31.01,0:32:33.08,Default,,0000,0000,0000,,is not a local,
Dialogue: 0,0:32:33.88,0:32:36.11,Default,,0000,0000,0000,,nirvana is the release
Dialogue: 0,0:32:36.60,0:32:40.95,Default,,0000,0000,0000,,and it is possible to reach it at every moment of our everyday life.
Dialogue: 0,0:32:41.44,0:32:46.89,Default,,0000,0000,0000,,With what? With practice, to achieve that deep vision.
Dialogue: 0,0:32:49.68,0:32:54.68,Default,,0000,0000,0000,,If we fear death it is because we have not had this profound vision.
Dialogue: 0,0:32:55.71,0:32:57.96,Default,,0000,0000,0000,,When you look at things,
Dialogue: 0,0:32:58.48,0:33:03.26,Default,,0000,0000,0000,,We see that their nature is the of no birth, no death.
Dialogue: 0,0:33:04.100,0:33:06.70,Default,,0000,0000,0000,,You know that
Dialogue: 0,0:33:26.69,0:33:28.47,Default,,0000,0000,0000,,It is said: nothing...
Dialogue: 0,0:33:29.75,0:33:31.27,Default,,0000,0000,0000,,Lavoisier,
Dialogue: 0,0:33:31.59,0:33:35.12,Default,,0000,0000,0000,,Lavoisier is the father of modern chemistry, right?
Dialogue: 0,0:33:35.52,0:33:37.53,Default,,0000,0000,0000,,It is a French, non?
Dialogue: 0,0:33:38.51,0:33:40.92,Default,,0000,0000,0000,,Lavoisier said: nothing is lost,
Dialogue: 0,0:33:42.18,0:33:44.28,Default,,0000,0000,0000,,nothing is created, nothing is lost.
Dialogue: 0,0:33:44.75,0:33:47.54,Default,,0000,0000,0000,,He said exactly what he says the sutra
Dialogue: 0,0:33:48.86,0:33:51.75,Default,,0000,0000,0000,,perfect understanding.
Dialogue: 0,0:33:53.18,0:33:55.79,Default,,0000,0000,0000,,There is birth, there is death.
Dialogue: 0,0:33:57.82,0:33:59.74,Default,,0000,0000,0000,,And we all know
Dialogue: 0,0:34:00.18,0:34:03.04,Default,,0000,0000,0000,,According to the first law
Dialogue: 0,0:34:04.18,0:34:06.12,Default,,0000,0000,0000,,of thermodynamics
Dialogue: 0,0:34:06.98,0:34:08.82,Default,,0000,0000,0000,,It can not be,
Dialogue: 0,0:34:09.66,0:34:11.82,Default,,0000,0000,0000,,cannot create matter.
Dialogue: 0,0:34:12.35,0:34:15.55,Default,,0000,0000,0000,,The matter can not be destroyed.
Dialogue: 0,0:34:16.56,0:34:18.99,Default,,0000,0000,0000,,Energy can not be created.
Dialogue: 0,0:34:19.59,0:34:21.78,Default,,0000,0000,0000,,Energy cannot be destroyed.
Dialogue: 0,0:34:22.57,0:34:25.37,Default,,0000,0000,0000,,Everything is transformed: subject matter,
Dialogue: 0,0:34:25.62,0:34:30.15,Default,,0000,0000,0000,,matter into energy, energy in energy, energy in matter.
Dialogue: 0,0:34:31.25,0:34:32.85,Default,,0000,0000,0000,,But we can't
Dialogue: 0,0:34:33.27,0:34:36.52,Default,,0000,0000,0000,,create or destroy matter or energy.
Dialogue: 0,0:34:38.98,0:34:41.64,Default,,0000,0000,0000,,The law of conservation of energy.
Dialogue: 0,0:34:43.31,0:34:46.74,Default,,0000,0000,0000,,So science has already touched that.
Dialogue: 0,0:34:47.98,0:34:50.85,Default,,0000,0000,0000,,The nature of no birth, no death.
Dialogue: 0,0:34:51.60,0:34:54.98,Default,,0000,0000,0000,,And if scientists can apply that
Dialogue: 0,0:34:55.67,0:34:58.40,Default,,0000,0000,0000,,in daily life, they will have no more fear,
Dialogue: 0,0:34:59.35,0:35:02.46,Default,,0000,0000,0000,,they will not more suffering.
Dialogue: 0,0:35:07.02,0:35:09.24,Default,,0000,0000,0000,,From the point of view of the form
Dialogue: 0,0:35:09.39,0:35:12.26,Default,,0000,0000,0000,,There are four truths.
Dialogue: 0,0:35:13.66,0:35:15.78,Default,,0000,0000,0000,,The first is not the second,
Dialogue: 0,0:35:16.53,0:35:20.58,Default,,0000,0000,0000,,the second is not the third, the third is not the fourth.
Dialogue: 0,0:35:21.35,0:35:24.91,Default,,0000,0000,0000,,But in the light of the interser
Dialogue: 0,0:35:25.34,0:35:27.28,Default,,0000,0000,0000,,We see it otherwise.
Dialogue: 0,0:35:28.07,0:35:32.37,Default,,0000,0000,0000,,That is why, in the sutra of perfect understanding
Dialogue: 0,0:35:32.71,0:35:35.10,Default,,0000,0000,0000,,It is said: there is no suffering.
Dialogue: 0,0:35:40.20,0:35:43.89,Default,,0000,0000,0000,,There is no cessation of suffering.
Dialogue: 0,0:35:44.26,0:35:49.22,Default,,0000,0000,0000,,There is no way. Suffering, nor road, nor cause, or road. Why?
Dialogue: 0,0:35:50.02,0:35:53.60,Default,,0000,0000,0000,,Because to look at in the light of the interser,
Dialogue: 0,0:35:54.02,0:35:56.28,Default,,0000,0000,0000,,We see that all inter - is.
Dialogue: 0,0:35:58.13,0:36:01.18,Default,,0000,0000,0000,,For example, the third truth,
Dialogue: 0,0:36:01.63,0:36:05.93,Default,,0000,0000,0000,,It is the cessation of the discomfort, which is happiness.
Dialogue: 0,0:36:11.60,0:36:14.91,Default,,0000,0000,0000,,It is closely related to the first,
Dialogue: 0,0:36:16.01,0:36:18.06,Default,,0000,0000,0000,,the suffering.
Dialogue: 0,0:36:25.20,0:36:27.20,Default,,0000,0000,0000,,When we look at happiness
Dialogue: 0,0:36:29.09,0:36:33.35,Default,,0000,0000,0000,,with the power of full consciousness, concentration,
Dialogue: 0,0:36:33.94,0:36:36.28,Default,,0000,0000,0000,,We will discover that happiness
Dialogue: 0,0:36:36.64,0:36:41.75,Default,,0000,0000,0000,,It is made with elements not happiness.
Dialogue: 0,0:36:44.34,0:36:46.52,Default,,0000,0000,0000,,Happiness is a thing,
Dialogue: 0,0:36:47.16,0:36:50.18,Default,,0000,0000,0000,,just like a flower.
Dialogue: 0,0:36:53.40,0:36:55.41,Default,,0000,0000,0000,,When we looked at the flower
Dialogue: 0,0:36:57.07,0:37:00.03,Default,,0000,0000,0000,,with full awareness and concentration,
Dialogue: 0,0:37:00.49,0:37:02.89,Default,,0000,0000,0000,,We will discover that the flower is made
Dialogue: 0,0:37:03.31,0:37:05.76,Default,,0000,0000,0000,,only of elements not flower.
Dialogue: 0,0:37:07.69,0:37:11.48,Default,,0000,0000,0000,,The Sun, the rain, the Earth,
Dialogue: 0,0:37:12.44,0:37:18.74,Default,,0000,0000,0000,,time, the gardener, things like, a multitude of causes calls not flower.
Dialogue: 0,0:37:19.35,0:37:21.40,Default,,0000,0000,0000,,And those elements not flower
Dialogue: 0,0:37:22.04,0:37:25.71,Default,,0000,0000,0000,,gather to help that state flower
Dialogue: 0,0:37:26.39,0:37:28.62,Default,,0000,0000,0000,,as a wonder of life.
Dialogue: 0,0:37:29.29,0:37:31.03,Default,,0000,0000,0000,,Now,
Dialogue: 0,0:37:31.71,0:37:33.44,Default,,0000,0000,0000,,If forward
Dialogue: 0,0:37:34.77,0:37:36.27,Default,,0000,0000,0000,,light
Dialogue: 0,0:37:36.64,0:37:38.24,Default,,0000,0000,0000,,the Sun,
Dialogue: 0,0:37:39.10,0:37:40.74,Default,,0000,0000,0000,,rain-cloud,
Dialogue: 0,0:37:41.31,0:37:43.97,Default,,0000,0000,0000,,nothing left, the flower is no longer exists.
Dialogue: 0,0:37:44.53,0:37:47.54,Default,,0000,0000,0000,,So flower is made only
Dialogue: 0,0:37:48.21,0:37:50.20,Default,,0000,0000,0000,,elements do not flower.
Dialogue: 0,0:37:51.59,0:37:55.96,Default,,0000,0000,0000,,The flower is empty of a separate existence.
Dialogue: 0,0:37:57.13,0:37:59.29,Default,,0000,0000,0000,,The flower is full
Dialogue: 0,0:38:00.21,0:38:01.96,Default,,0000,0000,0000,,Cosmos.
Dialogue: 0,0:38:02.34,0:38:05.74,Default,,0000,0000,0000,,All cosmos is in flower, the flower is full.
Dialogue: 0,0:38:05.91,0:38:10.43,Default,,0000,0000,0000,,But in a separate existence, a separate self,
Dialogue: 0,0:38:11.15,0:38:12.65,Default,,0000,0000,0000,,She doesn't have it.
Dialogue: 0,0:38:15.39,0:38:20.33,Default,,0000,0000,0000,,If we look in depth, we see that the flower has no
Dialogue: 0,0:38:21.01,0:38:24.35,Default,,0000,0000,0000,,a separate self, a separate existence.
Dialogue: 0,0:38:25.09,0:38:30.29,Default,,0000,0000,0000,,It is said: the flower may not by itself.
Dialogue: 0,0:38:31.71,0:38:35.48,Default,,0000,0000,0000,,The flower must be interser yet.
Dialogue: 0,0:38:38.24,0:38:40.89,Default,,0000,0000,0000,,Being interser.
Dialogue: 0,0:38:41.71,0:38:43.53,Default,,0000,0000,0000,,But unfortunately
Dialogue: 0,0:38:43.91,0:38:46.72,Default,,0000,0000,0000,,the word is not yet in the dictionary.
Dialogue: 0,0:38:49.45,0:38:53.01,Default,,0000,0000,0000,,Interser is possible.\NBe not possible.
Dialogue: 0,0:38:54.29,0:38:56.98,Default,,0000,0000,0000,,You can't be yourself.
Dialogue: 0,0:38:58.34,0:39:00.97,Default,,0000,0000,0000,,If you're not there, I couldn't be here
Dialogue: 0,0:39:03.05,0:39:04.78,Default,,0000,0000,0000,,at the same time.
Dialogue: 0,0:39:14.11,0:39:17.34,Default,,0000,0000,0000,,So in the light of the interser, happiness
Dialogue: 0,0:39:19.47,0:39:21.17,Default,,0000,0000,0000,,It is a type of flower.
Dialogue: 0,0:39:21.37,0:39:23.31,Default,,0000,0000,0000,,When you look at happiness
Dialogue: 0,0:39:23.60,0:39:27.25,Default,,0000,0000,0000,,you see elements not happiness who have gathered
Dialogue: 0,0:39:28.38,0:39:31.26,Default,,0000,0000,0000,,to give birth to happiness.
Dialogue: 0,0:39:31.94,0:39:33.94,Default,,0000,0000,0000,,Those elements not happiness
Dialogue: 0,0:39:34.42,0:39:36.40,Default,,0000,0000,0000,,It is the element of suffering.
Dialogue: 0,0:39:52.18,0:39:54.61,Default,,0000,0000,0000,,When hungry,
Dialogue: 0,0:39:56.61,0:39:58.84,Default,,0000,0000,0000,,you want something to eat.
Dialogue: 0,0:40:01.83,0:40:03.73,Default,,0000,0000,0000,,If you have joy
Dialogue: 0,0:40:06.64,0:40:09.40,Default,,0000,0000,0000,,to eat, it is because there is hunger.
Dialogue: 0,0:40:09.83,0:40:12.42,Default,,0000,0000,0000,,If you are not hungry, there is no joy
Dialogue: 0,0:40:13.30,0:40:14.88,Default,,0000,0000,0000,,when eating.
Dialogue: 0,0:40:16.36,0:40:18.64,Default,,0000,0000,0000,,If you've experienced a war,
Dialogue: 0,0:40:19.50,0:40:22.12,Default,,0000,0000,0000,,You can appreciate the peace.
Dialogue: 0,0:40:25.01,0:40:27.03,Default,,0000,0000,0000,,The suffering
Dialogue: 0,0:40:27.86,0:40:31.32,Default,,0000,0000,0000,,serves as a background
Dialogue: 0,0:40:32.12,0:40:35.27,Default,,0000,0000,0000,,so that we can identify the happiness.
Dialogue: 0,0:40:35.80,0:40:38.60,Default,,0000,0000,0000,,Most of the time you have happiness
Dialogue: 0,0:40:40.83,0:40:43.25,Default,,0000,0000,0000,,but you do not identify it.
Dialogue: 0,0:40:46.17,0:40:48.41,Default,,0000,0000,0000,,Happiness is always there.
Dialogue: 0,0:40:48.96,0:40:51.67,Default,,0000,0000,0000,,But as we are not aware
Dialogue: 0,0:40:51.97,0:40:54.39,Default,,0000,0000,0000,,We believe that happiness is not there.
Dialogue: 0,0:40:54.54,0:40:57.56,Default,,0000,0000,0000,,With the very conscious we are really there
Dialogue: 0,0:40:57.71,0:40:59.36,Default,,0000,0000,0000,,and we can identify
Dialogue: 0,0:40:59.51,0:41:01.90,Default,,0000,0000,0000,,the conditions for happiness that are present.
Dialogue: 0,0:41:02.05,0:41:03.46,Default,,0000,0000,0000,,And happiness is there.
Dialogue: 0,0:41:03.61,0:41:07.17,Default,,0000,0000,0000,,Nirvana is there, instantly.
Dialogue: 0,0:41:08.46,0:41:10.60,Default,,0000,0000,0000,,It is said to be careful,
Dialogue: 0,0:41:11.08,0:41:14.72,Default,,0000,0000,0000,,full consciousness, is a source of happiness.
Dialogue: 0,0:41:16.91,0:41:19.09,Default,,0000,0000,0000,,It is the practitioner or that
Dialogue: 0,0:41:19.61,0:41:22.36,Default,,0000,0000,0000,,You can generate
Dialogue: 0,0:41:22.81,0:41:24.90,Default,,0000,0000,0000,,every day, several times,
Dialogue: 0,0:41:25.40,0:41:28.67,Default,,0000,0000,0000,,power of full consciousness to identify
Dialogue: 0,0:41:28.82,0:41:32.31,Default,,0000,0000,0000,,the conditions of happiness that are here and now.
Dialogue: 0,0:41:33.06,0:41:36.12,Default,,0000,0000,0000,,We must not run forward
Dialogue: 0,0:41:36.80,0:41:40.88,Default,,0000,0000,0000,,to find conditions of happiness.
Dialogue: 0,0:41:41.37,0:41:44.80,Default,,0000,0000,0000,,We have more than enough already here.
Dialogue: 0,0:41:45.10,0:41:47.30,Default,,0000,0000,0000,,We hope to be happy.
Dialogue: 0,0:41:47.54,0:41:50.35,Default,,0000,0000,0000,,It is a French song.
Dialogue: 0,0:41:57.68,0:41:59.61,Default,,0000,0000,0000,,Happiness and suffering
Dialogue: 0,0:42:01.39,0:42:03.20,Default,,0000,0000,0000,,interson.
Dialogue: 0,0:42:03.96,0:42:07.53,Default,,0000,0000,0000,,You can speak of the benefit of suffering.
Dialogue: 0,0:42:08.88,0:42:10.96,Default,,0000,0000,0000,,If you have suffered, it's okay.
Dialogue: 0,0:42:11.97,0:42:17.03,Default,,0000,0000,0000,,Because about the second level of suffering,
Dialogue: 0,0:42:17.71,0:42:20.07,Default,,0000,0000,0000,,You can better identify
Dialogue: 0,0:42:20.46,0:42:23.52,Default,,0000,0000,0000,,conditions of happiness that are already there.
Dialogue: 0,0:42:26.60,0:42:28.11,Default,,0000,0000,0000,,More
Dialogue: 0,0:42:30.06,0:42:32.48,Default,,0000,0000,0000,,that you need.
Dialogue: 0,0:42:33.86,0:42:35.52,Default,,0000,0000,0000,,For example,
Dialogue: 0,0:42:37.43,0:42:40.05,Default,,0000,0000,0000,,When you remember that you have eyes
Dialogue: 0,0:42:41.06,0:42:43.23,Default,,0000,0000,0000,,still in good condition.
Dialogue: 0,0:42:44.15,0:42:47.84,Default,,0000,0000,0000,,Then the eyes are a condition for happiness.
Dialogue: 0,0:42:48.96,0:42:52.10,Default,,0000,0000,0000,,A paradise of colours and forms is available.
Dialogue: 0,0:42:52.93,0:42:54.80,Default,,0000,0000,0000,,And as I have eyes
Dialogue: 0,0:42:55.37,0:42:57.47,Default,,0000,0000,0000,,still in good condition,
Dialogue: 0,0:42:57.96,0:43:00.26,Default,,0000,0000,0000,,the paradise of forms and colors exists for me.
Dialogue: 0,0:43:00.41,0:43:01.91,Default,,0000,0000,0000,,I'm in paradise.
Dialogue: 0,0:43:02.36,0:43:04.01,Default,,0000,0000,0000,,I'm on the other side.
Dialogue: 0,0:43:06.59,0:43:09.24,Default,,0000,0000,0000,,You have many conditions like this
Dialogue: 0,0:43:10.09,0:43:12.10,Default,,0000,0000,0000,,in you and around you.
Dialogue: 0,0:43:12.71,0:43:14.34,Default,,0000,0000,0000,,You have lungs.
Dialogue: 0,0:43:14.94,0:43:18.58,Default,,0000,0000,0000,,You can enjoy inspiring and exhaling
Dialogue: 0,0:43:19.09,0:43:22.22,Default,,0000,0000,0000,,and an inspiration can already give much happiness.
Dialogue: 0,0:43:26.16,0:43:28.96,Default,,0000,0000,0000,,With full consciousness, you know that the air
Dialogue: 0,0:43:30.48,0:43:32.63,Default,,0000,0000,0000,,Here it is pure.
Dialogue: 0,0:43:33.33,0:43:36.66,Default,,0000,0000,0000,,There is sunshine, there are many conditions of happiness.
Dialogue: 0,0:43:37.44,0:43:39.58,Default,,0000,0000,0000,,Happiness is possible.
Dialogue: 0,0:43:40.06,0:43:43.13,Default,,0000,0000,0000,,You must not go to find nirvana in another site.
Dialogue: 0,0:43:45.41,0:43:48.11,Default,,0000,0000,0000,,In Plum Village, we like to say
Dialogue: 0,0:43:48.82,0:43:52.79,Default,,0000,0000,0000,,nirvana is now or never.
Dialogue: 0,0:43:54.06,0:43:56.32,Default,,0000,0000,0000,,As the Kingdom of God.
Dialogue: 0,0:43:56.66,0:43:59.32,Default,,0000,0000,0000,,The Kingdom of God is now or never.
Dialogue: 0,0:44:00.38,0:44:02.100,Default,,0000,0000,0000,,The energy that helps us to identify,
Dialogue: 0,0:44:03.77,0:44:05.69,Default,,0000,0000,0000,,to recognize the Kingdom of God,
Dialogue: 0,0:44:05.84,0:44:07.44,Default,,0000,0000,0000,,It is full consciousness.
Dialogue: 0,0:44:07.67,0:44:11.59,Default,,0000,0000,0000,,And everyone can have full consciousness.
Dialogue: 0,0:44:12.34,0:44:14.77,Default,,0000,0000,0000,,An inspiration, an exhalation,
Dialogue: 0,0:44:16.19,0:44:18.12,Default,,0000,0000,0000,,a step in full consciousness,
Dialogue: 0,0:44:21.23,0:44:23.71,Default,,0000,0000,0000,,that creates, you can create,
Dialogue: 0,0:44:25.19,0:44:26.82,Default,,0000,0000,0000,,power of full consciousness
Dialogue: 0,0:44:26.98,0:44:29.54,Default,,0000,0000,0000,,with which we can identify
Dialogue: 0,0:44:30.04,0:44:34.04,Default,,0000,0000,0000,,the conditions for happiness available.
Dialogue: 0,0:45:01.57,0:45:03.37,Default,,0000,0000,0000,,I would ask you to observe this:
Dialogue: 0,0:45:04.57,0:45:06.21,Default,,0000,0000,0000,,There is no way
Dialogue: 0,0:45:09.40,0:45:11.06,Default,,0000,0000,0000,,to carry happiness.
Dialogue: 0,0:45:12.07,0:45:14.27,Default,,0000,0000,0000,,I'm going to deny the fourth truth.
Dialogue: 0,0:45:20.26,0:45:22.03,Default,,0000,0000,0000,,In the light of the interser,
Dialogue: 0,0:45:24.07,0:45:26.97,Default,,0000,0000,0000,,each truth cannot be denied.
Dialogue: 0,0:45:28.58,0:45:32.30,Default,,0000,0000,0000,,As in the sutra Sung this morning.
Dialogue: 0,0:45:33.03,0:45:37.70,Default,,0000,0000,0000,,There is no discomfort, there is no road that leads to discomfort,
Dialogue: 0,0:45:37.93,0:45:43.16,Default,,0000,0000,0000,,There is no cessation of discomfort, there is no road that leads to the cessation of the discomfort.
Dialogue: 0,0:45:45.06,0:45:46.71,Default,,0000,0000,0000,,There is no way
Dialogue: 0,0:45:47.30,0:45:49.87,Default,,0000,0000,0000,,to carry happiness.
Dialogue: 0,0:45:50.40,0:45:52.90,Default,,0000,0000,0000,,Happiness is the way.
Dialogue: 0,0:45:56.39,0:45:58.37,Default,,0000,0000,0000,,Every step, every breath,
Dialogue: 0,0:45:58.90,0:46:01.47,Default,,0000,0000,0000,,every gesture, every thought,
Dialogue: 0,0:46:01.74,0:46:03.40,Default,,0000,0000,0000,,It can bring happiness.
Dialogue: 0,0:46:07.70,0:46:10.37,Default,,0000,0000,0000,,It is thought that the third and the fourth
Dialogue: 0,0:46:10.59,0:46:12.83,Default,,0000,0000,0000,,they are different things.
Dialogue: 0,0:46:14.10,0:46:15.60,Default,,0000,0000,0000,,I have here
Dialogue: 0,0:46:16.09,0:46:17.64,Default,,0000,0000,0000,,the path that leads
Dialogue: 0,0:46:18.50,0:46:20.55,Default,,0000,0000,0000,,to happiness. And behold the happiness.
Dialogue: 0,0:46:20.70,0:46:23.86,Default,,0000,0000,0000,,So there is a distinction between happiness
Dialogue: 0,0:46:24.20,0:46:26.22,Default,,0000,0000,0000,,and the way that it leads to happiness.
Dialogue: 0,0:46:26.36,0:46:27.86,Default,,0000,0000,0000,,It is one
Dialogue: 0,0:46:29.89,0:46:31.50,Default,,0000,0000,0000,,a vision
Dialogue: 0,0:46:33.08,0:46:34.64,Default,,0000,0000,0000,,dualistic
Dialogue: 0,0:46:35.92,0:46:37.97,Default,,0000,0000,0000,,It is not the truth.
Dialogue: 0,0:46:40.84,0:46:43.37,Default,,0000,0000,0000,,The road can not boot
Dialogue: 0,0:46:44.83,0:46:47.70,Default,,0000,0000,0000,,that leads to nirvana nirvana.
Dialogue: 0,0:46:49.70,0:46:52.70,Default,,0000,0000,0000,,So every step on this path
Dialogue: 0,0:46:53.56,0:46:55.40,Default,,0000,0000,0000,,It reveals to us the nirvana.
Dialogue: 0,0:46:55.74,0:46:57.37,Default,,0000,0000,0000,,Nirvana in every step.
Dialogue: 0,0:47:02.25,0:47:05.85,Default,,0000,0000,0000,,Nirvana at every breath, nirvana at every step.
Dialogue: 0,0:47:06.33,0:47:09.40,Default,,0000,0000,0000,,Nirvana in every moment of daily life.
Dialogue: 0,0:47:09.57,0:47:12.58,Default,,0000,0000,0000,,Nirvana is available here and now,
Dialogue: 0,0:47:12.90,0:47:14.71,Default,,0000,0000,0000,,as the Kingdom of God.
Dialogue: 0,0:47:18.10,0:47:19.66,Default,,0000,0000,0000,,It is not a hope.
Dialogue: 0,0:47:21.70,0:47:25.77,Default,,0000,0000,0000,,It is a possible realization here and now.
Dialogue: 0,0:47:27.83,0:47:30.20,Default,,0000,0000,0000,,If we can stop the load,
Dialogue: 0,0:47:31.41,0:47:33.38,Default,,0000,0000,0000,,you have freedom.
Dialogue: 0,0:47:33.57,0:47:36.66,Default,,0000,0000,0000,,And you're in nirvana, in the Kingdom of God.
Dialogue: 0,0:47:37.79,0:47:39.67,Default,,0000,0000,0000,,How to load it?
Dialogue: 0,0:47:42.46,0:47:44.86,Default,,0000,0000,0000,,You must realize that the load
Dialogue: 0,0:47:45.04,0:47:47.61,Default,,0000,0000,0000,,It is the cause of your disgrace.
Dialogue: 0,0:47:48.23,0:47:49.73,Default,,0000,0000,0000,,Of your suffering.
Dialogue: 0,0:47:50.09,0:47:53.86,Default,,0000,0000,0000,,Why continue hauling the load?
Dialogue: 0,0:47:55.63,0:47:58.86,Default,,0000,0000,0000,,It is to continue worth?
Dialogue: 0,0:48:00.06,0:48:04.49,Default,,0000,0000,0000,,In the moment in which you can let the load you will be free.
Dialogue: 0,0:48:05.09,0:48:08.43,Default,,0000,0000,0000,,Nirvana is yours, the Kingdom of God is yours.
Dialogue: 0,0:48:10.59,0:48:12.73,Default,,0000,0000,0000,,I have said to the Christian friends
Dialogue: 0,0:48:14.09,0:48:18.72,Default,,0000,0000,0000,,that he should not die in order to enter the Kingdom of God.
Dialogue: 0,0:48:20.39,0:48:22.06,Default,,0000,0000,0000,,It will be too late.
Dialogue: 0,0:48:26.66,0:48:28.16,Default,,0000,0000,0000,,Too late.
Dialogue: 0,0:48:28.59,0:48:30.09,Default,,0000,0000,0000,,The Kingdom,
Dialogue: 0,0:48:33.42,0:48:35.89,Default,,0000,0000,0000,,the Gospel says that the Kingdom comes,
Dialogue: 0,0:48:37.05,0:48:40.22,Default,,0000,0000,0000,,the Kingdom has been, is here.
Dialogue: 0,0:48:43.13,0:48:47.26,Default,,0000,0000,0000,,In fact should be very alive in order to enter the Kingdom.
Dialogue: 0,0:48:49.39,0:48:50.89,Default,,0000,0000,0000,,And how
Dialogue: 0,0:48:51.73,0:48:53.86,Default,,0000,0000,0000,,do you live?
Dialogue: 0,0:48:54.49,0:48:57.33,Default,,0000,0000,0000,,An inspiration in full consciousness
Dialogue: 0,0:48:58.56,0:49:01.86,Default,,0000,0000,0000,,brings the mind to the body,
Dialogue: 0,0:49:04.29,0:49:06.69,Default,,0000,0000,0000,,and when the mind with the body
Dialogue: 0,0:49:06.86,0:49:09.44,Default,,0000,0000,0000,,you are installed at the present time.
Dialogue: 0,0:49:09.59,0:49:12.53,Default,,0000,0000,0000,,You are fully
Dialogue: 0,0:49:12.89,0:49:14.39,Default,,0000,0000,0000,,present.
Dialogue: 0,0:49:14.69,0:49:17.06,Default,,0000,0000,0000,,You are fully alive.
Dialogue: 0,0:49:17.36,0:49:21.69,Default,,0000,0000,0000,,With a single step you enter the Kingdom of God, in nirvana.
Dialogue: 0,0:49:25.21,0:49:26.96,Default,,0000,0000,0000,,And it is possible today.
Dialogue: 0,0:49:29.36,0:49:32.06,Default,,0000,0000,0000,,Then the two truths,
Dialogue: 0,0:49:33.19,0:49:35.29,Default,,0000,0000,0000,,the first and the fourth,
Dialogue: 0,0:49:36.32,0:49:38.12,Default,,0000,0000,0000,,interson.
Dialogue: 0,0:49:38.86,0:49:40.83,Default,,0000,0000,0000,,You can't boot
Dialogue: 0,0:49:41.42,0:49:43.06,Default,,0000,0000,0000,,one of the other.
Dialogue: 0,0:49:44.26,0:49:47.99,Default,,0000,0000,0000,,To look deeply into happiness,
Dialogue: 0,0:49:48.16,0:49:49.48,Default,,0000,0000,0000,,the suffering is seen.
Dialogue: 0,0:49:49.63,0:49:52.88,Default,,0000,0000,0000,,Look at the suffering you can see happiness.
Dialogue: 0,0:49:53.03,0:49:55.83,Default,,0000,0000,0000,,As the mud and Lotus.
Dialogue: 0,0:49:58.04,0:50:00.76,Default,,0000,0000,0000,,No sludge there is no Lotus.
Dialogue: 0,0:50:02.19,0:50:03.93,Default,,0000,0000,0000,,The suffering
Dialogue: 0,0:50:04.99,0:50:07.03,Default,,0000,0000,0000,,and with perfect understanding
Dialogue: 0,0:50:07.37,0:50:11.09,Default,,0000,0000,0000,,good use of discomfort can be.
Dialogue: 0,0:50:13.92,0:50:15.86,Default,,0000,0000,0000,,I would ask you to observe
Dialogue: 0,0:50:17.06,0:50:18.56,Default,,0000,0000,0000,,There is no
Dialogue: 0,0:50:20.06,0:50:21.56,Default,,0000,0000,0000,,Nirvana
Dialogue: 0,0:50:22.37,0:50:23.89,Default,,0000,0000,0000,,out of the way.
Dialogue: 0,0:50:24.23,0:50:26.41,Default,,0000,0000,0000,,The road is nirvana.
Dialogue: 0,0:50:26.56,0:50:28.29,Default,,0000,0000,0000,,The road is happiness.
Dialogue: 0,0:50:31.89,0:50:33.43,Default,,0000,0000,0000,,Walk along the road
Dialogue: 0,0:50:34.03,0:50:35.53,Default,,0000,0000,0000,,in happiness.
Dialogue: 0,0:50:36.26,0:50:38.06,Default,,0000,0000,0000,,Every moment of being,
Dialogue: 0,0:50:39.19,0:50:40.76,Default,,0000,0000,0000,,every moment to live,
Dialogue: 0,0:50:42.76,0:50:45.89,Default,,0000,0000,0000,,locks up happiness, well-being.
Dialogue: 0,0:50:47.59,0:50:49.09,Default,,0000,0000,0000,,We know how
Dialogue: 0,0:50:49.36,0:50:51.03,Default,,0000,0000,0000,,manage a suffering,
Dialogue: 0,0:50:51.32,0:50:52.93,Default,,0000,0000,0000,,We know how to create
Dialogue: 0,0:50:53.19,0:50:54.93,Default,,0000,0000,0000,,a happiness.
Dialogue: 0,0:50:57.79,0:51:00.59,Default,,0000,0000,0000,,All of us at both to practitioners,
Dialogue: 0,0:51:01.09,0:51:02.62,Default,,0000,0000,0000,,We can act
Dialogue: 0,0:51:02.87,0:51:04.84,Default,,0000,0000,0000,,as magicians.
Dialogue: 0,0:51:05.70,0:51:08.90,Default,,0000,0000,0000,,That is, we can create a moment of happiness,
Dialogue: 0,0:51:09.05,0:51:11.54,Default,,0000,0000,0000,,happiness at the moment, when we want.
Dialogue: 0,0:51:11.69,0:51:13.86,Default,,0000,0000,0000,,With what? With full consciousness.
Dialogue: 0,0:51:14.82,0:51:19.33,Default,,0000,0000,0000,,With the very conscious we can quickly identify
Dialogue: 0,0:51:19.86,0:51:21.100,Default,,0000,0000,0000,,a condition for happiness.
Dialogue: 0,0:51:24.89,0:51:27.33,Default,,0000,0000,0000,,For example, around the table,
Dialogue: 0,0:51:27.76,0:51:30.53,Default,,0000,0000,0000,,before dinner, look
Dialogue: 0,0:51:32.06,0:51:33.56,Default,,0000,0000,0000,,yours
Dialogue: 0,0:51:34.26,0:51:37.26,Default,,0000,0000,0000,,with love and say: is a moment of happiness.
Dialogue: 0,0:51:39.88,0:51:41.93,Default,,0000,0000,0000,,Think a moment of happiness.
Dialogue: 0,0:51:43.06,0:51:44.56,Default,,0000,0000,0000,,You're a magician.
Dialogue: 0,0:51:45.36,0:51:49.39,Default,,0000,0000,0000,,You have the power to create happiness for you and others
Dialogue: 0,0:51:49.67,0:51:51.17,Default,,0000,0000,0000,,at any time.
Dialogue: 0,0:51:51.92,0:51:57.96,Default,,0000,0000,0000,,You can practice to have sufficient peace and compassion
Dialogue: 0,0:51:59.20,0:52:03.19,Default,,0000,0000,0000,,to create those moments of happiness in daily life.
Dialogue: 0,0:52:09.66,0:52:14.22,Default,,0000,0000,0000,,I conclude that when looking at one of the four truths
Dialogue: 0,0:52:14.39,0:52:16.32,Default,,0000,0000,0000,,the other three can be.
Dialogue: 0,0:52:17.19,0:52:19.96,Default,,0000,0000,0000,,The four noble truths interson.
Dialogue: 0,0:52:20.49,0:52:24.43,Default,,0000,0000,0000,,There is no separate truth, there is a separate self.
Dialogue: 0,0:52:26.04,0:52:32.26,Default,,0000,0000,0000,,A truth is made of elements of other truths.
Dialogue: 0,0:52:34.23,0:52:36.29,Default,,0000,0000,0000,,So is studied
Dialogue: 0,0:52:39.46,0:52:43.56,Default,,0000,0000,0000,,in the light of the interser Buddhism.
Dialogue: 0,0:52:45.23,0:52:47.84,Default,,0000,0000,0000,,Buddha is a living being,
Dialogue: 0,0:52:49.06,0:52:51.33,Default,,0000,0000,0000,,There is no Buddha outside
Dialogue: 0,0:52:52.73,0:52:55.09,Default,,0000,0000,0000,,of living beings.
Dialogue: 0,0:52:55.53,0:52:59.66,Default,,0000,0000,0000,,If you want to search to Buddha, you should look at human beings.
Dialogue: 0,0:53:01.03,0:53:03.20,Default,,0000,0000,0000,,Because a Buddha
Dialogue: 0,0:53:03.55,0:53:05.67,Default,,0000,0000,0000,,It is a person, a being live.
Dialogue: 0,0:53:06.35,0:53:07.85,Default,,0000,0000,0000,,And every living being
Dialogue: 0,0:53:08.59,0:53:11.01,Default,,0000,0000,0000,,It has Buddha-nature.
Dialogue: 0,0:53:12.09,0:53:14.56,Default,,0000,0000,0000,,The safest place to search for Buddha
Dialogue: 0,0:53:14.71,0:53:16.55,Default,,0000,0000,0000,,It is in ourselves.
Dialogue: 0,0:54:03.52,0:54:05.79,Default,,0000,0000,0000,,The road that leads to happiness
Dialogue: 0,0:54:08.72,0:54:12.52,Default,,0000,0000,0000,,that described Buddha, begins with the right view.
Dialogue: 0,0:54:21.21,0:54:23.32,Default,,0000,0000,0000,,This fair vision is the basis
Dialogue: 0,0:54:24.59,0:54:26.09,Default,,0000,0000,0000,,all practice.
Dialogue: 0,0:54:26.64,0:54:28.14,Default,,0000,0000,0000,,Also
Dialogue: 0,0:54:33.70,0:54:35.77,Default,,0000,0000,0000,,It is the result of the practice.
Dialogue: 0,0:54:37.75,0:54:39.25,Default,,0000,0000,0000,,We rely
Dialogue: 0,0:54:41.15,0:54:43.07,Default,,0000,0000,0000,,in the right view to practice
Dialogue: 0,0:54:43.22,0:54:44.72,Default,,0000,0000,0000,,and practice
Dialogue: 0,0:54:45.22,0:54:47.84,Default,,0000,0000,0000,,It gives us correct vision.
Dialogue: 0,0:54:59.89,0:55:01.69,Default,,0000,0000,0000,,Sometimes it is called
Dialogue: 0,0:55:02.25,0:55:05.52,Default,,0000,0000,0000,,deep vision, perfect understanding,
Dialogue: 0,0:55:07.70,0:55:09.49,Default,,0000,0000,0000,,prajnaparamita.
Dialogue: 0,0:55:11.19,0:55:13.01,Default,,0000,0000,0000,,Understanding that leads
Dialogue: 0,0:55:13.72,0:55:15.22,Default,,0000,0000,0000,,to the other shore.
Dialogue: 0,0:55:15.64,0:55:19.10,Default,,0000,0000,0000,,The correct view is at the base of every practice.
Dialogue: 0,0:55:20.22,0:55:22.02,Default,,0000,0000,0000,,With a fair view
Dialogue: 0,0:55:25.55,0:55:27.05,Default,,0000,0000,0000,,can
Dialogue: 0,0:55:31.05,0:55:33.68,Default,,0000,0000,0000,,practicing correct thinking.
Dialogue: 0,0:55:43.42,0:55:45.05,Default,,0000,0000,0000,,The right-thinking
Dialogue: 0,0:55:45.64,0:55:47.84,Default,,0000,0000,0000,,is not something harmful,
Dialogue: 0,0:55:51.92,0:55:54.11,Default,,0000,0000,0000,,poisonous. There are thoughts
Dialogue: 0,0:55:56.29,0:56:00.72,Default,,0000,0000,0000,,harmful, poisoned.\NIt is not a good food.
Dialogue: 0,0:56:05.49,0:56:10.22,Default,,0000,0000,0000,,Right-thinking without any discrimination.
Dialogue: 0,0:56:20.14,0:56:21.90,Default,,0000,0000,0000,,But a right-thinking
Dialogue: 0,0:56:22.04,0:56:26.42,Default,,0000,0000,0000,,It is only possible when we have a correct vision.
Dialogue: 0,0:56:29.89,0:56:33.89,Default,,0000,0000,0000,,How to have correct vision?
Dialogue: 0,0:56:35.65,0:56:37.15,Default,,0000,0000,0000,,We must look
Dialogue: 0,0:56:37.74,0:56:39.85,Default,,0000,0000,0000,,deep things.
Dialogue: 0,0:56:41.42,0:56:42.92,Default,,0000,0000,0000,,For this reason,
Dialogue: 0,0:56:44.12,0:56:46.19,Default,,0000,0000,0000,,which brings us right view
Dialogue: 0,0:56:47.89,0:56:49.60,Default,,0000,0000,0000,,is the concentration,
Dialogue: 0,0:56:51.81,0:56:53.51,Default,,0000,0000,0000,,right concentration.
Dialogue: 0,0:57:02.35,0:57:04.69,Default,,0000,0000,0000,,In the practice of meditation
Dialogue: 0,0:57:05.14,0:57:07.22,Default,,0000,0000,0000,,It teaches you to concentrate
Dialogue: 0,0:57:09.25,0:57:11.11,Default,,0000,0000,0000,,to be able to play
Dialogue: 0,0:57:12.80,0:57:14.31,Default,,0000,0000,0000,,the right view.
Dialogue: 0,0:57:16.15,0:57:18.49,Default,,0000,0000,0000,,For example, when looking at a cloud,
Dialogue: 0,0:57:19.52,0:57:21.66,Default,,0000,0000,0000,,We recommend you look at how a cloud
Dialogue: 0,0:57:21.81,0:57:25.75,Default,,0000,0000,0000,,to be able to play its nature of no birth, no death.
Dialogue: 0,0:57:32.63,0:57:34.13,Default,,0000,0000,0000,,Samadhi.
Dialogue: 0,0:57:34.32,0:57:35.89,Default,,0000,0000,0000,,SAMA, samadhi.
Dialogue: 0,0:57:36.32,0:57:38.39,Default,,0000,0000,0000,,Right concentration.
Dialogue: 0,0:57:38.92,0:57:41.52,Default,,0000,0000,0000,,And to have correct concentration
Dialogue: 0,0:57:41.97,0:57:43.47,Default,,0000,0000,0000,,It should be practiced
Dialogue: 0,0:57:43.96,0:57:45.96,Default,,0000,0000,0000,,the full correct consciousness.
Dialogue: 0,0:57:46.92,0:57:48.77,Default,,0000,0000,0000,,Full consciousness.
Dialogue: 0,0:57:52.29,0:57:55.18,Default,,0000,0000,0000,,Be aware in everyday life.
Dialogue: 0,0:57:58.12,0:58:00.61,Default,,0000,0000,0000,,With the power of full consciousness
Dialogue: 0,0:58:01.62,0:58:03.46,Default,,0000,0000,0000,,abundant, vigorous,
Dialogue: 0,0:58:04.00,0:58:06.73,Default,,0000,0000,0000,,with a strong concentration,
Dialogue: 0,0:58:07.17,0:58:11.83,Default,,0000,0000,0000,,We can Pierce reality to acquire correct view.
Dialogue: 0,0:58:13.05,0:58:15.93,Default,,0000,0000,0000,,The right vision is a vision
Dialogue: 0,0:58:17.13,0:58:19.90,Default,,0000,0000,0000,,free of all discrimination.
Dialogue: 0,0:58:25.90,0:58:28.17,Default,,0000,0000,0000,,Once, a monk
Dialogue: 0,0:58:29.13,0:58:32.70,Default,,0000,0000,0000,,called Katyayana,
Dialogue: 0,0:58:34.60,0:58:36.87,Default,,0000,0000,0000,,his name in pali is Kaccayana,
Dialogue: 0,0:58:37.70,0:58:39.36,Default,,0000,0000,0000,,Buddha asked:
Dialogue: 0,0:58:39.89,0:58:42.77,Default,,0000,0000,0000,,dear teacher, you have spoken many times
Dialogue: 0,0:58:43.60,0:58:45.10,Default,,0000,0000,0000,,correct vision.
Dialogue: 0,0:58:45.98,0:58:47.53,Default,,0000,0000,0000,,What is truly
Dialogue: 0,0:58:48.13,0:58:49.70,Default,,0000,0000,0000,,the right view?
Dialogue: 0,0:58:51.10,0:58:56.07,Default,,0000,0000,0000,,This time, Buddha said: the right view is a view
Dialogue: 0,0:58:57.72,0:59:01.77,Default,,0000,0000,0000,,that transcends the concepts of being and not being.
Dialogue: 0,0:59:16.47,0:59:18.18,Default,,0000,0000,0000,,There are many ways
Dialogue: 0,0:59:18.97,0:59:20.47,Default,,0000,0000,0000,,talk,
Dialogue: 0,0:59:20.90,0:59:23.32,Default,,0000,0000,0000,,describe the correct view, but this time
Dialogue: 0,0:59:23.47,0:59:24.97,Default,,0000,0000,0000,,Buddha
Dialogue: 0,0:59:25.13,0:59:28.16,Default,,0000,0000,0000,,a fairly accurate statement,
Dialogue: 0,0:59:30.76,0:59:32.26,Default,,0000,0000,0000,,pretty short.
Dialogue: 0,0:59:36.10,0:59:38.52,Default,,0000,0000,0000,,Buddha said that most of the people
Dialogue: 0,0:59:39.30,0:59:42.50,Default,,0000,0000,0000,,It is caught by the notion of being and not being.
Dialogue: 0,0:59:42.83,0:59:45.47,Default,,0000,0000,0000,,On the basis of discrimination
Dialogue: 0,0:59:46.07,0:59:48.03,Default,,0000,0000,0000,,they can't see the truth.
Dialogue: 0,0:59:53.63,0:59:56.35,Default,,0000,0000,0000,,All fear, discomfort,
Dialogue: 0,1:00:03.05,1:00:05.03,Default,,0000,0000,0000,,complex,
Dialogue: 0,1:00:05.96,1:00:07.79,Default,,0000,0000,0000,,despair, is born
Dialogue: 0,1:00:09.33,1:00:11.66,Default,,0000,0000,0000,,on this false vision
Dialogue: 0,1:00:13.56,1:00:15.19,Default,,0000,0000,0000,,What is being
Dialogue: 0,1:00:17.66,1:00:19.66,Default,,0000,0000,0000,,as opposed to not being.
Dialogue: 0,1:00:19.92,1:00:22.46,Default,,0000,0000,0000,,The truth, absolute truth,
Dialogue: 0,1:00:23.09,1:00:26.23,Default,,0000,0000,0000,,the ultimate truth, transcends the notion
Dialogue: 0,1:00:27.19,1:00:28.76,Default,,0000,0000,0000,,to be and not be.
Dialogue: 0,1:00:30.59,1:00:32.63,Default,,0000,0000,0000,,It is something to ponder.
Dialogue: 0,1:00:32.96,1:00:35.64,Default,,0000,0000,0000,,It is not a metaphysical speculation.
Dialogue: 0,1:00:38.82,1:00:40.32,Default,,0000,0000,0000,,Suppose,
Dialogue: 0,1:00:40.63,1:00:43.19,Default,,0000,0000,0000,,We do a brief meditation, together
Dialogue: 0,1:00:45.26,1:00:46.99,Default,,0000,0000,0000,,Suppose that you stroke
Dialogue: 0,1:00:47.96,1:00:49.46,Default,,0000,0000,0000,,the course of the time.
Dialogue: 0,1:00:51.06,1:00:52.59,Default,,0000,0000,0000,,From left to right.
Dialogue: 0,1:00:53.17,1:00:54.67,Default,,0000,0000,0000,,Time passes.
Dialogue: 0,1:00:55.49,1:00:56.99,Default,,0000,0000,0000,,Time passes.
Dialogue: 0,1:00:58.63,1:01:00.46,Default,,0000,0000,0000,,It is the address of the past.
Dialogue: 0,1:01:02.63,1:01:04.46,Default,,0000,0000,0000,,And this is the address
Dialogue: 0,1:01:06.17,1:01:07.67,Default,,0000,0000,0000,,of the future.
Dialogue: 0,1:01:09.29,1:01:10.93,Default,,0000,0000,0000,,At a certain point,
Dialogue: 0,1:01:11.76,1:01:13.26,Default,,0000,0000,0000,,someone is born.
Dialogue: 0,1:01:14.09,1:01:15.63,Default,,0000,0000,0000,,In the course of time.
Dialogue: 0,1:01:16.09,1:01:17.59,Default,,0000,0000,0000,,There is a point here
Dialogue: 0,1:01:17.86,1:01:20.53,Default,,0000,0000,0000,,that I can call N.
Dialogue: 0,1:01:20.79,1:01:22.36,Default,,0000,0000,0000,,Birth.
Dialogue: 0,1:01:23.46,1:01:24.96,Default,,0000,0000,0000,,The birth.
Dialogue: 0,1:01:33.59,1:01:35.53,Default,,0000,0000,0000,,What we think of the birth?
Dialogue: 0,1:01:36.29,1:01:38.93,Default,,0000,0000,0000,,Generally, it is said to be born
Dialogue: 0,1:01:41.29,1:01:47.83,Default,,0000,0000,0000,,It is from not being to be, right?
Dialogue: 0,1:01:48.73,1:01:51.03,Default,,0000,0000,0000,,Because I did not exist
Dialogue: 0,1:01:51.93,1:01:53.79,Default,,0000,0000,0000,,before the point N.
Dialogue: 0,1:01:54.53,1:01:56.99,Default,,0000,0000,0000,,For this reason, the segment
Dialogue: 0,1:02:05.23,1:02:07.13,Default,,0000,0000,0000,,ending in N
Dialogue: 0,1:02:08.56,1:02:11.59,Default,,0000,0000,0000,,the segment is called not to be.
Dialogue: 0,1:02:14.09,1:02:16.86,Default,,0000,0000,0000,,Before he was born, I didn't exist.
Dialogue: 0,1:02:18.29,1:02:20.73,Default,,0000,0000,0000,,He belonged to the non-being.
Dialogue: 0,1:02:21.63,1:02:23.36,Default,,0000,0000,0000,,And from that moment,
Dialogue: 0,1:02:24.13,1:02:25.89,Default,,0000,0000,0000,,I belong
Dialogue: 0,1:02:28.69,1:02:30.19,Default,,0000,0000,0000,,to be.
Dialogue: 0,1:02:33.73,1:02:36.73,Default,,0000,0000,0000,,It is our way of seeing things, think.
Dialogue: 0,1:02:37.59,1:02:41.72,Default,,0000,0000,0000,,Buddha said that think this is not right-thinking.
Dialogue: 0,1:02:43.46,1:02:46.73,Default,,0000,0000,0000,,Because it is not a correct view.
Dialogue: 0,1:02:48.69,1:02:50.96,Default,,0000,0000,0000,,Most of us think
Dialogue: 0,1:02:52.03,1:02:53.53,Default,,0000,0000,0000,,to be born
Dialogue: 0,1:02:54.23,1:02:56.33,Default,,0000,0000,0000,,It is not to be, to become.
Dialogue: 0,1:02:58.42,1:03:01.93,Default,,0000,0000,0000,,Anyone we get someone.
Dialogue: 0,1:03:02.93,1:03:06.47,Default,,0000,0000,0000,,Before ask someone we weren't nobody.
Dialogue: 0,1:03:06.93,1:03:10.19,Default,,0000,0000,0000,,If not we will be. It is the way of thinking.
Dialogue: 0,1:03:11.53,1:03:16.13,Default,,0000,0000,0000,,If the birth is there, else should be there at the same time.
Dialogue: 0,1:03:17.39,1:03:18.89,Default,,0000,0000,0000,,It is death.
Dialogue: 0,1:03:20.29,1:03:22.23,Default,,0000,0000,0000,,And we set the day of the death
Dialogue: 0,1:03:24.23,1:03:26.46,Default,,0000,0000,0000,,one hundred years after more or less.
Dialogue: 0,1:03:28.46,1:03:29.96,Default,,0000,0000,0000,,M.
Dialogue: 0,1:03:32.56,1:03:34.16,Default,,0000,0000,0000,,The segment
Dialogue: 0,1:03:35.16,1:03:36.66,Default,,0000,0000,0000,,NM
Dialogue: 0,1:03:38.17,1:03:39.99,Default,,0000,0000,0000,,life is called.
Dialogue: 0,1:03:42.16,1:03:43.66,Default,,0000,0000,0000,,A life.
Dialogue: 0,1:03:54.06,1:03:55.56,Default,,0000,0000,0000,,When ando,
Dialogue: 0,1:03:56.23,1:03:57.79,Default,,0000,0000,0000,,Road
Dialogue: 0,1:03:58.56,1:04:00.30,Default,,0000,0000,0000,,on the segment NM,
Dialogue: 0,1:04:00.56,1:04:02.06,Default,,0000,0000,0000,,I'm afraid.
Dialogue: 0,1:04:02.32,1:04:03.96,Default,,0000,0000,0000,,Because I think
Dialogue: 0,1:04:05.29,1:04:06.79,Default,,0000,0000,0000,,I owe
Dialogue: 0,1:04:08.19,1:04:11.03,Default,,0000,0000,0000,,at some point reach M.
Dialogue: 0,1:04:12.96,1:04:17.13,Default,,0000,0000,0000,,And I prepare to go from being not to be.
Dialogue: 0,1:04:29.36,1:04:31.79,Default,,0000,0000,0000,,There are pairs of opposites
Dialogue: 0,1:04:33.34,1:04:36.99,Default,,0000,0000,0000,,in terms of mental categories we have.
Dialogue: 0,1:04:38.13,1:04:40.43,Default,,0000,0000,0000,,There are many pairs of opposites.
Dialogue: 0,1:04:42.56,1:04:46.33,Default,,0000,0000,0000,,The first is to be and not be.
Dialogue: 0,1:04:50.36,1:04:53.36,Default,,0000,0000,0000,,As there is being, there is not to be.
Dialogue: 0,1:04:56.19,1:05:01.86,Default,,0000,0000,0000,,If you confirm being, you must confirm the non-being.
Dialogue: 0,1:05:04.99,1:05:07.29,Default,,0000,0000,0000,,There are theologians who think
Dialogue: 0,1:05:08.49,1:05:12.23,Default,,0000,0000,0000,,in terms of being and not God.
Dialogue: 0,1:05:14.89,1:05:20.73,Default,,0000,0000,0000,,They say that God is the basis of be, the Foundation of being.
Dialogue: 0,1:05:26.66,1:05:28.63,Default,,0000,0000,0000,,If it is so,
Dialogue: 0,1:05:31.26,1:05:33.99,Default,,0000,0000,0000,,who will play the role
Dialogue: 0,1:05:34.49,1:05:36.26,Default,,0000,0000,0000,,from Foundation of the non-being?
Dialogue: 0,1:05:37.33,1:05:39.99,Default,,0000,0000,0000,,If God is the basis of being,
Dialogue: 0,1:05:40.36,1:05:42.96,Default,,0000,0000,0000,,who will be the basis of not being? Satan?
Dialogue: 0,1:05:46.03,1:05:48.83,Default,,0000,0000,0000,,So there a God's enemy.
Dialogue: 0,1:05:49.69,1:05:51.19,Default,,0000,0000,0000,,God is
Dialogue: 0,1:05:53.23,1:05:57.56,Default,,0000,0000,0000,,in the field of self and Satan is in the field not to be.
Dialogue: 0,1:05:57.79,1:05:59.29,Default,,0000,0000,0000,,There is a battle.
Dialogue: 0,1:06:08.36,1:06:09.86,Default,,0000,0000,0000,,Being and not being
Dialogue: 0,1:06:10.53,1:06:13.46,Default,,0000,0000,0000,,According to Buddha, they are nothing more than ideas.
Dialogue: 0,1:06:14.56,1:06:17.79,Default,,0000,0000,0000,,They are nothing more than concepts, notions,
Dialogue: 0,1:06:18.46,1:06:21.83,Default,,0000,0000,0000,,that it does not apply to reality.
Dialogue: 0,1:06:29.32,1:06:31.06,Default,,0000,0000,0000,,As we are caught
Dialogue: 0,1:06:31.99,1:06:35.76,Default,,0000,0000,0000,,in this pair of opposites,
Dialogue: 0,1:06:36.13,1:06:37.93,Default,,0000,0000,0000,,We're also stuck with
Dialogue: 0,1:06:38.39,1:06:40.10,Default,,0000,0000,0000,,by another pair of opposites,
Dialogue: 0,1:06:41.93,1:06:44.46,Default,,0000,0000,0000,,the notion of birth and death.
Dialogue: 0,1:06:53.54,1:06:55.59,Default,,0000,0000,0000,,Because we think to be born
Dialogue: 0,1:06:56.69,1:06:59.46,Default,,0000,0000,0000,,It is from not being to be.
Dialogue: 0,1:06:59.99,1:07:01.92,Default,,0000,0000,0000,,We think to die
Dialogue: 0,1:07:02.74,1:07:05.06,Default,,0000,0000,0000,,It is to go from being not to be.
Dialogue: 0,1:07:07.13,1:07:09.69,Default,,0000,0000,0000,,The idea of birth and death
Dialogue: 0,1:07:11.39,1:07:14.43,Default,,0000,0000,0000,,It is not possible without the idea of being and not being.
Dialogue: 0,1:07:15.63,1:07:17.76,Default,,0000,0000,0000,,And the fear of death is based
Dialogue: 0,1:07:19.49,1:07:21.46,Default,,0000,0000,0000,,the idea of not being.
Dialogue: 0,1:07:22.80,1:07:26.26,Default,,0000,0000,0000,,If we can remove the idea of being and not being,
Dialogue: 0,1:07:27.39,1:07:31.63,Default,,0000,0000,0000,,We also removed the idea of birth and death,
Dialogue: 0,1:07:32.86,1:07:34.36,Default,,0000,0000,0000,,and we are free.
Dialogue: 0,1:07:45.36,1:07:46.86,Default,,0000,0000,0000,,It is not be.
Dialogue: 0,1:08:39.43,1:08:41.19,Default,,0000,0000,0000,,When we look a cloud,
Dialogue: 0,1:08:42.09,1:08:43.59,Default,,0000,0000,0000,,Discover
Dialogue: 0,1:08:43.99,1:08:45.56,Default,,0000,0000,0000,,that it is impossible.
Dialogue: 0,1:09:47.33,1:09:49.06,Default,,0000,0000,0000,,We try to look at
Dialogue: 0,1:09:50.39,1:09:51.89,Default,,0000,0000,0000,,a cloud.
Dialogue: 0,1:09:57.09,1:10:00.06,Default,,0000,0000,0000,,A cloud is made up of elements not cloud.
Dialogue: 0,1:10:02.49,1:10:03.99,Default,,0000,0000,0000,,Heat,
Dialogue: 0,1:10:04.93,1:10:06.43,Default,,0000,0000,0000,,of water from the ocean,
Dialogue: 0,1:10:06.99,1:10:08.49,Default,,0000,0000,0000,,from the Lake,
Dialogue: 0,1:10:08.73,1:10:10.63,Default,,0000,0000,0000,,our breathing.
Dialogue: 0,1:10:12.86,1:10:16.69,Default,,0000,0000,0000,,When we look at the cloud, we see elements not cloud.
Dialogue: 0,1:10:19.46,1:10:20.96,Default,,0000,0000,0000,,A cloud
Dialogue: 0,1:10:21.46,1:10:24.06,Default,,0000,0000,0000,,It is impermanent, it constantly changes.
Dialogue: 0,1:10:25.73,1:10:29.13,Default,,0000,0000,0000,,Its nature is the nature of impermanence.
Dialogue: 0,1:10:32.36,1:10:34.13,Default,,0000,0000,0000,,A cloud changes
Dialogue: 0,1:10:34.86,1:10:36.83,Default,,0000,0000,0000,,faster than a person.
Dialogue: 0,1:10:38.76,1:10:41.63,Default,,0000,0000,0000,,There are changes at any time, a person
Dialogue: 0,1:10:42.13,1:10:45.23,Default,,0000,0000,0000,,cells that are born and die,
Dialogue: 0,1:10:47.49,1:10:50.83,Default,,0000,0000,0000,,but look, we think that the person is the same.
Dialogue: 0,1:10:51.89,1:10:53.38,Default,,0000,0000,0000,,But in a cloud
Dialogue: 0,1:10:53.53,1:10:55.79,Default,,0000,0000,0000,,It is easier to see the impermanence.
Dialogue: 0,1:10:56.36,1:10:58.86,Default,,0000,0000,0000,,Its shape changes very fast.
Dialogue: 0,1:11:07.06,1:11:08.89,Default,,0000,0000,0000,,We see that the cloud
Dialogue: 0,1:11:09.76,1:11:11.83,Default,,0000,0000,0000,,a cloud does not die ever.
Dialogue: 0,1:11:14.39,1:11:16.46,Default,,0000,0000,0000,,Can a cloud pass
Dialogue: 0,1:11:19.26,1:11:20.78,Default,,0000,0000,0000,,to not be?
Dialogue: 0,1:11:21.89,1:11:27.13,Default,,0000,0000,0000,,We say that the cloud is, and that one day no longer more.
Dialogue: 0,1:11:27.72,1:11:30.06,Default,,0000,0000,0000,,If,
Dialogue: 0,1:11:30.83,1:11:33.19,Default,,0000,0000,0000,,the cloud will not be.
Dialogue: 0,1:11:36.49,1:11:39.49,Default,,0000,0000,0000,,But it is impossible that a cloud happens to not be.
Dialogue: 0,1:11:42.46,1:11:44.53,Default,,0000,0000,0000,,A cloud cannot be reused
Dialogue: 0,1:11:45.49,1:11:46.99,Default,,0000,0000,0000,,nothing.
Dialogue: 0,1:11:47.69,1:11:50.49,Default,,0000,0000,0000,,A cloud may become hail,
Dialogue: 0,1:11:51.33,1:11:53.36,Default,,0000,0000,0000,,rain, snow.
Dialogue: 0,1:11:55.19,1:11:56.68,Default,,0000,0000,0000,,Mist.
Dialogue: 0,1:11:56.83,1:12:00.03,Default,,0000,0000,0000,,A river. But a cloud can not die.
Dialogue: 0,1:12:01.43,1:12:03.39,Default,,0000,0000,0000,,And that fits very well
Dialogue: 0,1:12:05.13,1:12:07.43,Default,,0000,0000,0000,,with Lavoisier: nothing is lost.
Dialogue: 0,1:12:11.19,1:12:14.59,Default,,0000,0000,0000,,It is impossible that the cloud is lost.
Dialogue: 0,1:12:15.46,1:12:17.59,Default,,0000,0000,0000,,You can never become anything.
Dialogue: 0,1:12:18.90,1:12:21.30,Default,,0000,0000,0000,,You can only convert into something else.
Dialogue: 0,1:12:23.63,1:12:26.73,Default,,0000,0000,0000,,With a very different appearance,
Dialogue: 0,1:12:27.43,1:12:29.59,Default,,0000,0000,0000,,but the cloud still lingers.
Dialogue: 0,1:12:30.26,1:12:34.69,Default,,0000,0000,0000,,The same must be true for the human being
Dialogue: 0,1:12:34.86,1:12:36.53,Default,,0000,0000,0000,,and other beings.
Dialogue: 0,1:12:37.06,1:12:38.59,Default,,0000,0000,0000,,We can not die,
Dialogue: 0,1:12:38.79,1:12:42.36,Default,,0000,0000,0000,,We continue in other forms,
Dialogue: 0,1:12:44.76,1:12:48.06,Default,,0000,0000,0000,,more or less fine, but always continue.
Dialogue: 0,1:12:48.83,1:12:50.49,Default,,0000,0000,0000,,There is a medium
Dialogue: 0,1:12:52.26,1:12:53.89,Default,,0000,0000,0000,,acquire...
Dialogue: 0,1:13:59.39,1:14:00.89,Default,,0000,0000,0000,,The cloud is still there.
Dialogue: 0,1:14:24.62,1:14:26.99,Default,,0000,0000,0000,,It is possible to make
Dialogue: 0,1:14:27.96,1:14:29.72,Default,,0000,0000,0000,,a beautiful continuation.
Dialogue: 0,1:14:34.06,1:14:36.59,Default,,0000,0000,0000,,For a cloud and for us also.
Dialogue: 0,1:14:36.99,1:14:39.96,Default,,0000,0000,0000,,Because we will always continue.
Dialogue: 0,1:14:43.67,1:14:46.89,Default,,0000,0000,0000,,Like? In Buddhism it is action.
Dialogue: 0,1:14:49.66,1:14:51.93,Default,,0000,0000,0000,,We continue on our actions.
Dialogue: 0,1:14:55.49,1:14:59.76,Default,,0000,0000,0000,,I think Jean Paul Sartre said something.
Dialogue: 0,1:15:00.06,1:15:02.59,Default,,0000,0000,0000,,The man is the sum of their actions.
Dialogue: 0,1:15:04.22,1:15:07.16,Default,,0000,0000,0000,,The man is not more than their actions.
Dialogue: 0,1:15:08.46,1:15:12.02,Default,,0000,0000,0000,,The value of a human being is seen in his actions.
Dialogue: 0,1:15:12.62,1:15:14.82,Default,,0000,0000,0000,,It is very close to Buddha.
Dialogue: 0,1:15:18.22,1:15:19.99,Default,,0000,0000,0000,,With a correct vision
Dialogue: 0,1:15:22.59,1:15:24.62,Default,,0000,0000,0000,,free of all these notions,
Dialogue: 0,1:15:25.49,1:15:26.99,Default,,0000,0000,0000,,You can
Dialogue: 0,1:15:28.51,1:15:30.69,Default,,0000,0000,0000,,produce correct thoughts.
Dialogue: 0,1:15:31.85,1:15:34.02,Default,,0000,0000,0000,,He is a right-thinking
Dialogue: 0,1:15:34.72,1:15:36.82,Default,,0000,0000,0000,,free of all discrimination.
Dialogue: 0,1:15:39.19,1:15:41.02,Default,,0000,0000,0000,,A thought that has
Dialogue: 0,1:15:42.34,1:15:43.84,Default,,0000,0000,0000,,understanding
Dialogue: 0,1:15:44.53,1:15:46.03,Default,,0000,0000,0000,,and love.
Dialogue: 0,1:15:46.72,1:15:49.05,Default,,0000,0000,0000,,A thought that can nourish us,
Dialogue: 0,1:15:49.45,1:15:50.95,Default,,0000,0000,0000,,You can heal
Dialogue: 0,1:15:52.12,1:15:53.85,Default,,0000,0000,0000,,and nourish and heal the world.
Dialogue: 0,1:15:54.51,1:15:57.39,Default,,0000,0000,0000,,It is possible for each practitioner
Dialogue: 0,1:15:58.51,1:16:01.80,Default,,0000,0000,0000,,produce a right-thinking, a loving thought,
Dialogue: 0,1:16:01.95,1:16:03.95,Default,,0000,0000,0000,,a thought of understanding,
Dialogue: 0,1:16:04.17,1:16:06.75,Default,,0000,0000,0000,,If we have this base
Dialogue: 0,1:16:07.59,1:16:09.99,Default,,0000,0000,0000,,of knowledge, the right view.
Dialogue: 0,1:16:10.19,1:16:11.92,Default,,0000,0000,0000,,There is a separate self.
Dialogue: 0,1:16:14.02,1:16:15.65,Default,,0000,0000,0000,,You are, therefore I am.
Dialogue: 0,1:16:18.15,1:16:19.66,Default,,0000,0000,0000,,I am done
Dialogue: 0,1:16:20.25,1:16:25.65,Default,,0000,0000,0000,,elements I, and you're not made of elements not you.
Dialogue: 0,1:16:27.99,1:16:30.25,Default,,0000,0000,0000,,I am in you and you are in me.
Dialogue: 0,1:16:33.52,1:16:35.02,Default,,0000,0000,0000,,As a novice,
Dialogue: 0,1:16:35.62,1:16:39.07,Default,,0000,0000,0000,,I learned how to make a bow to Buddha
Dialogue: 0,1:16:39.79,1:16:41.29,Default,,0000,0000,0000,,with a gatha.
Dialogue: 0,1:16:42.34,1:16:43.84,Default,,0000,0000,0000,,My teacher told me:
Dialogue: 0,1:16:44.15,1:16:46.31,Default,,0000,0000,0000,,before touching the Earth
Dialogue: 0,1:16:49.68,1:16:51.18,Default,,0000,0000,0000,,before Buddha,
Dialogue: 0,1:16:51.36,1:16:52.89,Default,,0000,0000,0000,,You must breathe
Dialogue: 0,1:16:53.35,1:16:56.19,Default,,0000,0000,0000,,and you should read a little poem
Dialogue: 0,1:16:59.02,1:17:03.89,Default,,0000,0000,0000,,to get ready for a relationship
Dialogue: 0,1:17:05.39,1:17:09.32,Default,,0000,0000,0000,,a real communion with Buddha.
Dialogue: 0,1:17:10.44,1:17:11.94,Default,,0000,0000,0000,,This gatha
Dialogue: 0,1:17:12.95,1:17:14.45,Default,,0000,0000,0000,,It is as follows:
Dialogue: 0,1:17:16.19,1:17:21.79,Default,,0000,0000,0000,,He leans and which is there,
Dialogue: 0,1:17:22.69,1:17:25.97,Default,,0000,0000,0000,,It receives the inclination,
Dialogue: 0,1:17:26.35,1:17:29.32,Default,,0000,0000,0000,,both are empty in nature.
Dialogue: 0,1:17:31.25,1:17:33.45,Default,,0000,0000,0000,,I am made of elements I
Dialogue: 0,1:17:34.08,1:17:38.25,Default,,0000,0000,0000,,and you, Buddha, are also made of elements not Buddha.
Dialogue: 0,1:17:45.12,1:17:48.32,Default,,0000,0000,0000,,I am also in you and you are also in me.
Dialogue: 0,1:17:48.75,1:17:52.45,Default,,0000,0000,0000,,Then you see the interser between you and Buddha.
Dialogue: 0,1:17:53.58,1:17:54.97,Default,,0000,0000,0000,,You must see
Dialogue: 0,1:17:55.12,1:17:58.02,Default,,0000,0000,0000,,Buddha is made of elements not Buddha
Dialogue: 0,1:17:58.52,1:18:01.89,Default,,0000,0000,0000,,and it is empty of a separate self.
Dialogue: 0,1:18:03.62,1:18:05.15,Default,,0000,0000,0000,,You are a practitioner,
Dialogue: 0,1:18:06.91,1:18:08.88,Default,,0000,0000,0000,,you know you're done
Dialogue: 0,1:18:09.79,1:18:13.17,Default,,0000,0000,0000,,elements not you
Dialogue: 0,1:18:13.32,1:18:17.07,Default,,0000,0000,0000,,and among those elements not you is the Buddha element in you.
Dialogue: 0,1:18:17.22,1:18:19.37,Default,,0000,0000,0000,,You have a seed of understanding,
Dialogue: 0,1:18:19.52,1:18:22.96,Default,,0000,0000,0000,,a seed of love, attention,
Dialogue: 0,1:18:24.24,1:18:26.24,Default,,0000,0000,0000,,a seed of awakening in you.
Dialogue: 0,1:18:26.39,1:18:28.79,Default,,0000,0000,0000,,Buddha in you and you in Buda.
Dialogue: 0,1:18:29.19,1:18:33.19,Default,,0000,0000,0000,,Only after seeing that you can make a bow.
Dialogue: 0,1:18:33.80,1:18:36.69,Default,,0000,0000,0000,,Then the communication will be perfect.
Dialogue: 0,1:18:38.31,1:18:40.02,Default,,0000,0000,0000,,It is the deep vision.
Dialogue: 0,1:18:41.35,1:18:42.95,Default,,0000,0000,0000,,When to drink your tea,
Dialogue: 0,1:18:43.75,1:18:45.25,Default,,0000,0000,0000,,You can do the same.
Dialogue: 0,1:18:45.74,1:18:48.20,Default,,0000,0000,0000,,You're in tea and the tea is in you.
Dialogue: 0,1:18:48.59,1:18:51.70,Default,,0000,0000,0000,,You are in the cloud and the cloud is in you.
Dialogue: 0,1:18:53.91,1:18:57.15,Default,,0000,0000,0000,,When you have a cup of tea in hand,
Dialogue: 0,1:18:57.49,1:19:00.62,Default,,0000,0000,0000,,You can practice
Dialogue: 0,1:19:01.25,1:19:03.85,Default,,0000,0000,0000,,You can enjoy, you can look and see
Dialogue: 0,1:19:04.69,1:19:06.32,Default,,0000,0000,0000,,to the cloud
Dialogue: 0,1:19:07.99,1:19:09.65,Default,,0000,0000,0000,,of which we have spoken
Dialogue: 0,1:19:10.40,1:19:12.35,Default,,0000,0000,0000,,It is in your Cup.
Dialogue: 0,1:19:12.95,1:19:16.04,Default,,0000,0000,0000,,And you can smile at the cloud in the tea.
Dialogue: 0,1:19:17.05,1:19:19.15,Default,,0000,0000,0000,,Thus, you have deep vision.
Dialogue: 0,1:19:20.01,1:19:22.15,Default,,0000,0000,0000,,The cloud is now the tea.
Dialogue: 0,1:19:23.49,1:19:26.32,Default,,0000,0000,0000,,And now you drink your cloud.
Dialogue: 0,1:19:28.15,1:19:32.48,Default,,0000,0000,0000,,It is poetry, but it is also a meditation.
Dialogue: 0,1:19:33.01,1:19:37.63,Default,,0000,0000,0000,,Thus, there is a deep communion between you and the world.
Dialogue: 0,1:19:38.69,1:19:41.12,Default,,0000,0000,0000,,You can live every moment like this.
Dialogue: 0,1:19:42.79,1:19:45.80,Default,,0000,0000,0000,,The correct thought is a thought
Dialogue: 0,1:19:47.18,1:19:51.49,Default,,0000,0000,0000,,that has this vision of I.
Dialogue: 0,1:19:52.22,1:19:53.72,Default,,0000,0000,0000,,This vision
Dialogue: 0,1:19:54.00,1:19:55.50,Default,,0000,0000,0000,,of interser.
Dialogue: 0,1:19:56.51,1:19:59.69,Default,,0000,0000,0000,,If the vision of interser and not me is there,
Dialogue: 0,1:20:00.29,1:20:04.79,Default,,0000,0000,0000,,There is no more discrimination, there are no more anger.
Dialogue: 0,1:20:05.25,1:20:08.14,Default,,0000,0000,0000,,For this reason, a right-thinking me cure,
Dialogue: 0,1:20:08.82,1:20:10.35,Default,,0000,0000,0000,,I feed,
Dialogue: 0,1:20:10.75,1:20:14.13,Default,,0000,0000,0000,,and he heals and feeds the world.
Dialogue: 0,1:20:15.50,1:20:18.39,Default,,0000,0000,0000,,As a practitioner, you must, you can,
Dialogue: 0,1:20:19.25,1:20:20.56,Default,,0000,0000,0000,,produce
Dialogue: 0,1:20:20.71,1:20:22.21,Default,,0000,0000,0000,,thoughts as well
Dialogue: 0,1:20:22.72,1:20:24.22,Default,,0000,0000,0000,,during the day.
Dialogue: 0,1:20:24.59,1:20:26.17,Default,,0000,0000,0000,,It is good for our health,
Dialogue: 0,1:20:26.32,1:20:29.64,Default,,0000,0000,0000,,It is good for the health of the world.
Dialogue: 0,1:20:30.18,1:20:34.22,Default,,0000,0000,0000,,Right view is needed to produce a thought as well.
Dialogue: 0,1:20:35.15,1:20:36.65,Default,,0000,0000,0000,,Very healthy.
Dialogue: 0,1:20:39.32,1:20:40.82,Default,,0000,0000,0000,,Very nutritious.
Dialogue: 0,1:20:41.22,1:20:42.72,Default,,0000,0000,0000,,Very healing.
Dialogue: 0,1:20:44.99,1:20:47.70,Default,,0000,0000,0000,,With the right view, you can also produce
Dialogue: 0,1:20:47.85,1:20:49.82,Default,,0000,0000,0000,,the correct word.
Dialogue: 0,1:20:56.19,1:20:57.69,Default,,0000,0000,0000,,A correct word
Dialogue: 0,1:20:58.22,1:20:59.72,Default,,0000,0000,0000,,is a Word
Dialogue: 0,1:20:59.99,1:21:04.32,Default,,0000,0000,0000,,based on the vision of the interser, not I.
Dialogue: 0,1:21:05.01,1:21:06.24,Default,,0000,0000,0000,,My dear
Dialogue: 0,1:21:06.39,1:21:07.89,Default,,0000,0000,0000,,I know that
Dialogue: 0,1:21:08.29,1:21:11.42,Default,,0000,0000,0000,,you know you're in me,
Dialogue: 0,1:21:12.12,1:21:13.62,Default,,0000,0000,0000,,and I am in you.
Dialogue: 0,1:21:14.02,1:21:15.52,Default,,0000,0000,0000,,Intersomos.
Dialogue: 0,1:21:15.69,1:21:17.19,Default,,0000,0000,0000,,Our suffering
Dialogue: 0,1:21:18.55,1:21:20.64,Default,,0000,0000,0000,,is not an individual question,
Dialogue: 0,1:21:20.85,1:21:23.55,Default,,0000,0000,0000,,our happiness
Dialogue: 0,1:21:23.79,1:21:26.81,Default,,0000,0000,0000,,It is not something individual.
Dialogue: 0,1:21:28.99,1:21:30.82,Default,,0000,0000,0000,,When you say something like,
Dialogue: 0,1:21:31.59,1:21:33.85,Default,,0000,0000,0000,,your suffering is my suffering,
Dialogue: 0,1:21:34.69,1:21:36.30,Default,,0000,0000,0000,,my happiness is your happiness,
Dialogue: 0,1:21:36.45,1:21:39.29,Default,,0000,0000,0000,,If you see it as well, you can say something like this.
Dialogue: 0,1:21:39.52,1:21:46.39,Default,,0000,0000,0000,,In a right word there is compassion, love, understanding.
Dialogue: 0,1:21:48.52,1:21:50.02,Default,,0000,0000,0000,,And that healthy.
Dialogue: 0,1:21:50.99,1:21:53.85,Default,,0000,0000,0000,,That feeds. When you write a letter
Dialogue: 0,1:21:56.14,1:21:57.79,Default,,0000,0000,0000,,with loving Word,
Dialogue: 0,1:21:58.49,1:22:00.22,Default,,0000,0000,0000,,the healing process
Dialogue: 0,1:22:01.99,1:22:03.85,Default,,0000,0000,0000,,It happens instantly.
Dialogue: 0,1:22:04.64,1:22:09.12,Default,,0000,0000,0000,,You have not yet sent the letter
Dialogue: 0,1:22:09.98,1:22:12.79,Default,,0000,0000,0000,,but the healing has begun.
Dialogue: 0,1:22:15.13,1:22:16.63,Default,,0000,0000,0000,,Write a letter,
Dialogue: 0,1:22:17.32,1:22:18.97,Default,,0000,0000,0000,,send an email,
Dialogue: 0,1:22:19.12,1:22:20.62,Default,,0000,0000,0000,,It is practical.
Dialogue: 0,1:22:21.12,1:22:24.12,Default,,0000,0000,0000,,It is necessary that what you say, what you write,
Dialogue: 0,1:22:25.30,1:22:26.80,Default,,0000,0000,0000,,take itself
Dialogue: 0,1:22:27.99,1:22:30.45,Default,,0000,0000,0000,,compassion, non-discrimination,
Dialogue: 0,1:22:31.52,1:22:35.96,Default,,0000,0000,0000,,understanding. That you will heal you and the other person.
Dialogue: 0,1:22:36.82,1:22:41.19,Default,,0000,0000,0000,,As a practitioner, you can do it several times a day.
Dialogue: 0,1:22:42.59,1:22:45.11,Default,,0000,0000,0000,,Thanks to that correct vision,
Dialogue: 0,1:22:45.74,1:22:50.96,Default,,0000,0000,0000,,to that realization deep.
Dialogue: 0,1:22:57.55,1:22:59.05,Default,,0000,0000,0000,,What you are doing,
Dialogue: 0,1:23:01.95,1:23:03.45,Default,,0000,0000,0000,,the action,
Dialogue: 0,1:23:05.61,1:23:08.07,Default,,0000,0000,0000,,It is based also on the right view.
Dialogue: 0,1:23:08.22,1:23:11.99,Default,,0000,0000,0000,,There is no discrimination, there is compassion.
Dialogue: 0,1:23:12.45,1:23:14.15,Default,,0000,0000,0000,,There is understanding.
Dialogue: 0,1:23:14.49,1:23:15.99,Default,,0000,0000,0000,,What you do
Dialogue: 0,1:23:16.15,1:23:17.65,Default,,0000,0000,0000,,can
Dialogue: 0,1:23:17.82,1:23:24.40,Default,,0000,0000,0000,,protect, sustain, help and nurture.
Dialogue: 0,1:23:25.92,1:23:31.59,Default,,0000,0000,0000,,With your body you can protect life, you can help others.
Dialogue: 0,1:23:32.29,1:23:34.75,Default,,0000,0000,0000,,You can help to heal, to transform.
Dialogue: 0,1:23:35.35,1:23:37.08,Default,,0000,0000,0000,,It is the correct action.
Dialogue: 0,1:23:38.85,1:23:41.35,Default,,0000,0000,0000,,The correct action is also based
Dialogue: 0,1:23:41.52,1:23:43.02,Default,,0000,0000,0000,,in the right view.
Dialogue: 0,1:23:43.88,1:23:45.39,Default,,0000,0000,0000,,In Buddhism we talk
Dialogue: 0,1:23:45.82,1:23:50.32,Default,,0000,0000,0000,,continuation in the future in terms of action.
Dialogue: 0,1:23:51.59,1:23:53.09,Default,,0000,0000,0000,,Action.
Dialogue: 0,1:23:54.75,1:23:56.90,Default,,0000,0000,0000,,In other words, karma,
Dialogue: 0,1:24:01.32,1:24:05.10,Default,,0000,0000,0000,,Karma means action. Triple action.
Dialogue: 0,1:24:07.08,1:24:09.19,Default,,0000,0000,0000,,The thought is action.
Dialogue: 0,1:24:09.82,1:24:11.39,Default,,0000,0000,0000,,Because the thought
Dialogue: 0,1:24:12.05,1:24:13.70,Default,,0000,0000,0000,,You can change the world.
Dialogue: 0,1:24:14.23,1:24:15.73,Default,,0000,0000,0000,,Or you can
Dialogue: 0,1:24:16.23,1:24:17.73,Default,,0000,0000,0000,,destroy the world.
Dialogue: 0,1:24:18.23,1:24:19.73,Default,,0000,0000,0000,,The Word also.
Dialogue: 0,1:24:20.22,1:24:21.87,Default,,0000,0000,0000,,You can change the world
Dialogue: 0,1:24:22.22,1:24:27.02,Default,,0000,0000,0000,,or pushing someone to kill themselves.
Dialogue: 0,1:24:27.65,1:24:29.50,Default,,0000,0000,0000,,So the word is very important.
Dialogue: 0,1:24:29.65,1:24:30.91,Default,,0000,0000,0000,,The word is action.
Dialogue: 0,1:24:31.06,1:24:32.54,Default,,0000,0000,0000,,With your body
Dialogue: 0,1:24:32.69,1:24:34.19,Default,,0000,0000,0000,,You can protect,
Dialogue: 0,1:24:34.66,1:24:39.19,Default,,0000,0000,0000,,You can support and help.
Dialogue: 0,1:24:40.05,1:24:41.55,Default,,0000,0000,0000,,So each day
Dialogue: 0,1:24:42.05,1:24:43.58,Default,,0000,0000,0000,,We produce thought,
Dialogue: 0,1:24:43.96,1:24:47.37,Default,,0000,0000,0000,,We produce Word and action.
Dialogue: 0,1:24:47.69,1:24:50.20,Default,,0000,0000,0000,,It's like an orange.
Dialogue: 0,1:24:51.38,1:24:55.54,Default,,0000,0000,0000,,Patio Orange produces beautiful leaves,
Dialogue: 0,1:24:57.24,1:24:59.30,Default,,0000,0000,0000,,beautiful flowers, beautiful oranges.
Dialogue: 0,1:25:00.49,1:25:06.55,Default,,0000,0000,0000,,We, humans, produce thoughts, words and actions.
Dialogue: 0,1:25:07.26,1:25:09.29,Default,,0000,0000,0000,,It is our continuation.
Dialogue: 0,1:25:09.50,1:25:11.16,Default,,0000,0000,0000,,Because nothing is lost.
Dialogue: 0,1:25:12.65,1:25:14.32,Default,,0000,0000,0000,,We are our actions.
Dialogue: 0,1:25:14.70,1:25:16.66,Default,,0000,0000,0000,,And that always endures.
Dialogue: 0,1:25:17.100,1:25:19.50,Default,,0000,0000,0000,,Nothing is lost.
Dialogue: 0,1:25:24.82,1:25:26.49,Default,,0000,0000,0000,,So there is no death,
Dialogue: 0,1:25:26.96,1:25:30.16,Default,,0000,0000,0000,,There are no more than transformation,
Dialogue: 0,1:25:30.63,1:25:32.66,Default,,0000,0000,0000,,then in another form.
Dialogue: 0,1:25:33.19,1:25:35.23,Default,,0000,0000,0000,,And well we can ensure
Dialogue: 0,1:25:35.39,1:25:41.96,Default,,0000,0000,0000,,a beautiful continuation by correct thought, Word and action.
Dialogue: 0,1:25:44.36,1:25:46.28,Default,,0000,0000,0000,,We also have,
Dialogue: 0,1:25:47.16,1:25:51.53,Default,,0000,0000,0000,,practice, right livelihood.
Dialogue: 0,1:25:53.43,1:25:56.59,Default,,0000,0000,0000,,The profession, livelihoods
Dialogue: 0,1:25:58.49,1:25:59.99,Default,,0000,0000,0000,,correct.
Dialogue: 0,1:26:00.43,1:26:02.93,Default,,0000,0000,0000,,That it does not harm anyone, that does not harm
Dialogue: 0,1:26:04.93,1:26:06.43,Default,,0000,0000,0000,,the environment.
Dialogue: 0,1:26:07.39,1:26:10.46,Default,,0000,0000,0000,,It is also based on the right view
Dialogue: 0,1:26:11.06,1:26:13.73,Default,,0000,0000,0000,,our planet, our society.
Dialogue: 0,1:26:14.89,1:26:16.39,Default,,0000,0000,0000,,There are also
Dialogue: 0,1:26:22.16,1:26:27.33,Default,,0000,0000,0000,,This practice called diligence,
Dialogue: 0,1:26:28.13,1:26:29.63,Default,,0000,0000,0000,,diligence
Dialogue: 0,1:26:31.06,1:26:32.56,Default,,0000,0000,0000,,correct.
Dialogue: 0,1:26:34.89,1:26:36.28,Default,,0000,0000,0000,,I.e.,
Dialogue: 0,1:26:36.43,1:26:40.46,Default,,0000,0000,0000,,proper diligence is our way of eating,
Dialogue: 0,1:26:40.73,1:26:42.23,Default,,0000,0000,0000,,our way
Dialogue: 0,1:26:42.86,1:26:44.83,Default,,0000,0000,0000,,manage the suffering,
Dialogue: 0,1:26:45.36,1:26:49.19,Default,,0000,0000,0000,,our way of creating small joys.
Dialogue: 0,1:26:49.89,1:26:52.39,Default,,0000,0000,0000,,The Sangha we support
Dialogue: 0,1:26:52.66,1:26:55.26,Default,,0000,0000,0000,,to do so every day.
Dialogue: 0,1:26:57.13,1:26:58.51,Default,,0000,0000,0000,,We always, follow
Dialogue: 0,1:26:58.66,1:27:01.13,Default,,0000,0000,0000,,It is the proper diligence.
Dialogue: 0,1:27:01.46,1:27:05.96,Default,,0000,0000,0000,,It is easy to do with a Sangha us around.
Dialogue: 0,1:27:07.29,1:27:08.89,Default,,0000,0000,0000,,So the road
Dialogue: 0,1:27:09.63,1:27:12.03,Default,,0000,0000,0000,,described by Buddha
Dialogue: 0,1:27:13.23,1:27:17.36,Default,,0000,0000,0000,,as the path,
Dialogue: 0,1:27:21.26,1:27:26.34,Default,,0000,0000,0000,,consists of eight elements: right view, right-thinking,
Dialogue: 0,1:27:26.49,1:27:30.51,Default,,0000,0000,0000,,correct word, right action, right way of life,
Dialogue: 0,1:27:30.66,1:27:34.16,Default,,0000,0000,0000,,proper diligence, full correct consciousness,
Dialogue: 0,1:27:34.46,1:27:36.53,Default,,0000,0000,0000,,right concentration.
Dialogue: 0,1:27:36.99,1:27:39.23,Default,,0000,0000,0000,,And each element of the path
Dialogue: 0,1:27:39.63,1:27:43.23,Default,,0000,0000,0000,,It gives us happiness during practice.
Dialogue: 0,1:27:45.06,1:27:49.26,Default,,0000,0000,0000,,The good practice is it makes us well at the moment.
Dialogue: 0,1:27:50.96,1:27:52.96,Default,,0000,0000,0000,,We must not wait.
Dialogue: 0,1:27:53.83,1:27:56.43,Default,,0000,0000,0000,,If we know how to do an inspiration,
Dialogue: 0,1:27:57.26,1:27:58.86,Default,,0000,0000,0000,,we relax,
Dialogue: 0,1:27:59.03,1:28:02.58,Default,,0000,0000,0000,,We can come into contact with the wonders of life,
Dialogue: 0,1:28:02.73,1:28:05.09,Default,,0000,0000,0000,,We can feed ourselves at the moment.
Dialogue: 0,1:28:05.93,1:28:08.59,Default,,0000,0000,0000,,The practice should be nice.
Dialogue: 0,1:28:09.83,1:28:15.03,Default,,0000,0000,0000,,The practice should bring happiness, freshness, nirvana,
Dialogue: 0,1:28:15.83,1:28:19.16,Default,,0000,0000,0000,,the extinction of the flames instantly.
Dialogue: 0,1:28:26.26,1:28:28.46,Default,,0000,0000,0000,,It's time to walk.